"etc!"
"She didn't abandon you, she just didn't want to hurt you!"
Seeing the extremely crazy Ah Jue turning into a jet of black light and rushing out of the room, Pei Wende wasn't even sure whether the other party heard what he said clearly.
However, judging from Ah Jue's actions, there is a high probability that the other party will not be able to listen to what he said.
But now Pei Wende can no longer care about Ah Jue.
Because he discovered that at some point, the girl had brought Zhenjing to the bed, and picked up the Zen staff that had turned into black.
It wasn't until this moment that Pei Wende suddenly woke up.
There seems to be the most obvious bug in the "story" Ajue told before - who is the girl?
According to Ajue's previous description, everyone in the temple should be dead except him, right?
So who is this girl who opened the door for her, helped Ah Jue to be saved, and resolved the resentment of the evil ghost?
Obviously Ajue, Zhenjing, and even the children who were killed were all named by the girl. Why didn't this girl have an exact name until now?
It was as if this girl did not exist in the first place. There were no memorial tablets of the girl's bones in the surrounding shrines.
It is not the evil ghosts transformed by the children, nor is it a survivor like Ah Jue, the only living person in this ghost temple - what is the origin of this girl?
"Who are you?"
This time, Pei Wende was really confused.
Who is this girl who seems to have been with the girl and Ah Jue for a long time, but there is something slightly inconsistent in subtle ways?
Why did Ah Jue and the others automatically ignore the girl's weirdness and naturally recognize her as their companion?
The most important thing is, why did this girl choose to pick up that Zen staff at this time?
"who I am?"
He looked up at Pei Wende blankly. The girl who was holding Zhenjing in one hand and a black Zen staff in the other murmured in confusion.
"Yes! Who am I?"
"Why didn't Brother Jue mention me in his description?"
He knew very well about Ajue, the girl, and the children. After Ciguang Temple became a real ghost temple, he had been naturally responsible for taking care of Ajue and the evil ghosts.
But why...why didn't he appear in the story of Ajue and the girl?
This feeling is as if I have been forcefully inserted into the current story, and all the previous memories about myself have been created.
"No! I am real! My name is..."
As if remembering something, or perhaps simply confirming her existence, the girl tried to recall her real name, but she still didn't say her name.
"What is my name?"
After mumbling several times, the girl finally noticed the black Zen staff in her hand.
Ever since, the humanity on her face gradually faded from this moment, replaced by an indifferent divinity.
"My name is Veda!"
At this moment, the real guardian of Ciguang Temple, the "god" who manifested due to the resentment of the ghosts, finally woke up.
…………………………………………………………………………………………………………
call!
At the same time, the incense in front of Ksitigarbha Bodhisattva was suddenly blown out by a gust of wind.
Immediately afterwards, accompanied by a strange struggling sound, Ksitigarbha Bodhisattva, who had his eyes slightly closed, opened his eyes, revealing a faint evil aura.
"Hmph! It's just a statue of Ksitigarbha, but it actually wants to suppress my reincarnated golden body?"
"You may think that I am too simple!"
The tone was still surly and arrogant, because the voice coming from the Ksitigarbha Bodhisattva statue was actually the voice of the Demon Buddha that Pei Wende had been looking for.
"Amitabha!"
After a calm and indifferent Buddha's name, a voice that was very different from that of the Demon Buddha came from the statue of Ksitigarbha Bodhisattva.
"What the donor said is wrong. The old monk voluntarily accompanied Ksitigarbha Bodhisattva, so why should he suppress it?"
He and the Demon Buddha obviously share the same body, but the voice of the self-proclaimed "Old Monk" has a completely different character from the Demon Buddha.
If we say that the devil Buddha is a "demon" born by gathering the most evil thoughts in the world.
Then the old monk is undoubtedly the "Buddha" who has looked down upon all the joys and sorrows in the world.
"You bastard! If Dan Chenzi hadn't interfered eighteen years ago, how would you have any room to speak now?!"
Roaring angrily, Mo Buddha simply hated the feeling of sharing the same body with others, even if the other person was his only "awakened" reincarnation.
According to common practice, Buddhist practitioners who have achieved Dharma will sooner or later regain the memory of their previous lives in a certain life after experiencing reincarnation.
In this process, either the former merges with the latter, or the latter merges with the former. Depending on the method of practice, the leader after awakening is also different.
But no matter what kind of method, a Buddhist practitioner after awakening can only have one personality.
Only in this way can we continue to move towards the harmonious and unified realm of heaven and man.
However, something went wrong when the Buddha and Demon "awakened" eighteen years ago. Not only did they not gain control of the body, but even their reincarnated bodies still existed in the body.
"Donor, you and I are one, why do we have to separate you and me?"
With a slight sigh, the old monk's voice came from Ksitigarbha Bodhisattva again, and this time it was full of admonishment.
"You loser!"
"If Dan Chenzi hadn't blocked my path to becoming a Buddha and ruined my previous life, you would have become one of my previous lives. How could you still be qualified to communicate with me on an equal footing?"
Unable to help but laugh, the demon Buddha sneered at the old monk's advice.
In the eyes of the demon Buddha, his reincarnation as a waste is just a "tribulation" on his way to becoming a Buddha. Sooner or later, he will find his way out of the other party.
"Donor, since you are so determined to have your own way, then continue to accompany the old monk Ksitigarbha Bodhisattva, right?"
Hearing what the old monk said, Mo Buddha was about to retort, but as if he noticed something, his tone suddenly changed.
"You loser! What are you doing?!"
In the induction of the Demon Buddha, the Zen stick that the old monk left in Ciguang Temple eighteen years ago is disappearing, and at the same time, the inheritance he left in the Zen stick is disappearing.
"Are you crazy?"
"If no one practices the 'Magic Buddha Dharma', who knows whether we will be so lucky to 'awaken' and return next time!?"
After the Demon Buddha left the black rosary beads in Ciguang Temple, he deliberately left a legacy in the old monk's Zen staff, just so that someone could get his own practice method and become a "beacon" for his own reincarnation and return.
After all, the Demon Buddha doesn't want to experience this kind of situation again after sleeping for a thousand years.
From a realistic perspective, the "beacons" left by the Demon Buddha did play some role.
Otherwise, the girl would not have found the reincarnation of the Demon Buddha so easily, and Afeng would not have been able to recover his past life memories so easily.
"The tragedy that happened at Ciguang Temple was my negligence. The old monk will not let you do anything wrong this time."
Faced with the wrath of the demon Buddha, the only response he received was the lamentation of the old monk.
The old monk left his rosary and Zen staff behind just because of a single thought. This time, the old monk would not make the same mistake again.
—Recommendation ticket—/—Monthly ticket—
7017k
