Similar to the Taoist nine-character mantra, the Buddhist six-character mantra also symbolizes six different abilities.
But it is different from the Taoist theory and purpose of practicing the way of heaven and jumping out of the three realms.
The six-character Buddhist mantra is based on the six-path reincarnation theory of Buddhism. The ultimate goal is to cut off one's seven emotions and six desires, desolate and miserable, and then be reborn in bliss.
The "Om" mantra is based on the way of heaven. Through continuous practice, it eradicates the self-grasping in human nature and eliminates the suffering of degradation.
The "Ma" mantra is based on the path of Asura. Through continuous practice, it eradicates jealousy in human nature and eliminates the pain of struggle.
The "Ne" mantra is based on human nature. Through continuous practice, it eradicates the greed in human nature and eliminates the suffering of birth, old age, illness and death.
The "Ba" mantra is based on the animal path. Through continuous practice, it eradicates the ignorance in human nature and eliminates the suffering of dumbness.
The "Mi" mantra is based on the path of evil ghosts. Through continuous practice, it eradicates stinginess in human nature and eliminates the suffering of hunger and thirst.
The "Hum" mantra is based on the hell realm. Through continuous practice, it eradicates the hatred in human nature and eliminates the suffering of heat and cold.
When these six kinds of suffering are ended and worldly conditions are eliminated, practitioners will naturally no longer be entangled in cause and effect, and will ultimately achieve the goal of immortality and bliss.
[Judging from the difficulty of practice alone, the six-character mantra is much simpler than the nine-character mantra...]
[No wonder the six-character mantra has become one of the most widely spread mantras in Buddhism. 】
One is a nine-character mantra that covers a wide range of topics and is profound, and the other is a six-character mantra that focuses on oneself, is precise but not obscure...
As long as they are not the kind of people who think they have a long life and have no place to use their time, there will definitely be more people who choose to practice the six-character mantra.
Anyway, both of them are ultimately aimed at following the law and transcending life and death. For most people, there is no difference.
It's a pity that Pei Wende has never been the "majority of people".
His path of spiritual practice began when Zen Master Lingyou did not hesitate to use the method of "a wake-up call" to help him achieve enlightenment and enlightenment. He was not on the same level as ordinary practitioners.
Therefore, after a short period of thinking, Pei Wende decisively decided to practice the Nine-Character Mantra and the Six-Character Mantra at the same time as the beginning of his own Buddhist practice.
After all, I have a Nine-turn Golden Pill in my body, and there are so many Taoist cultivation methods in my memory. It would be a waste not to try both Buddhism and Taoism.
It is not Pei Wende's style to enter the treasure mountain and return empty-handed, and he is also confident that he will find his own way of practice based on the work of his predecessors.
But before that, Pei Wende had to spend some time to find the common points between the two mantras of Buddhism and Taoism before he could truly stand on the shoulders of his predecessors and find a new way.
[Then, let’s start with the relics! 】
After making up his mind, the relics around Pei Wende once again bloomed with the brilliance of their willpower.
The pure power of aspiration blends with the light of Bodhi Buddha, and the words like heavenly books appear and disappear in the light of Buddha, stimulating the energy of the surrounding heaven and earth to resonate with itself.
These words were just mantras from Buddhism and Taoism at first, but as time went by, their form and function began to undergo amazing changes.
hold head high!
Mohu Luojia, who had been silent for a long time, appeared behind Pei Wende at the right time, and roared to the sky, stirring up the surrounding vitality to undergo even more drastic changes.
"Ba...well...coax..."
Pei Wende, who was still sitting cross-legged, did not speak, but syllables full of emptiness and majesty came from all over his body.
That is Pei Wende's internal organs, limbs and bones responding to the new mantras in the Buddha's light.
In other words, what is uttering these syllables at this moment is Pei Wende's unconscious and physical body, and it is the resonance of the life essence and the vitality of heaven and earth in his body.
——Wuxin concentration·Enlightenment in dreams!
…………………………………………………………………………………………………………
On the mountainside of Weishan Mountain, on the trail leading to Tongqing Temple.
"It's here, it's coming soon, you must hold on..."
Butcher Zhang, who had not been seen for a long time, was panting and climbing to the top of the mountain, carrying his son on his back.
Judging from the anxious expression on Butcher Zhang’s face, he definitely didn’t go up the mountain to burn incense and worship Buddha.
"father?"
As if he heard Butcher Zhang's voice, Zhang Chusheng, whose face was unusually rosy and always had a high fever, murmured softly.
"Son, daddy is here!"
"You must hold on for a little longer. We will see your brother Pei soon. He will definitely be able to save you."
I don't know if Butcher Zhang's comfort had an effect. Zhang Chusheng, who had a high fever and was nearly comatose, suddenly showed a peaceful expression, and then fell asleep again.
"The Three Pure Sky Haotian is above, the Buddhas and Bodhisattvas are above, the City God is above the earth, and the Kitchen God is above..."
"As long as Chu Sheng can escape danger this time, I will burn incense for you every year from now on."
Obviously aware of Zhang Chusheng's drowsiness, even a strong man like Zhang Buthu who dared to face the mandrill without showing any timidity began to pray in a low voice at a loss at this moment.
"The child's mother and the child's sister are still waiting for him to come home. Please don't take him away..."
"A child as smart as Chu Sheng will definitely be successful in the future."
"When he becomes successful in the future, I will definitely let him place your memorial tablet at home so that he can keep paper money all year round and enjoy incense every day."
Butcher Zhang just prayed and walked faster towards Tongqing Temple on the top of the mountain.
At this moment, Butcher Zhang only regretted that he was used to living a comfortable life, and that neither his physical strength nor endurance could compare with that of himself at his peak.
Otherwise, if I had been myself ten years ago, I would have rushed to Tongqing Temple quickly, and my son's illness might have been cured by now.
However, Zhang Butcher, who was in a hurry to go up the mountain, did not notice that behind him were three civet cats with faces covered with different colors, and they also looked anxious.
"what to do?"
"Are we still going up the mountain?"
"Anyway, we went up the mountain this time to save people. That snake demon shouldn't scare us, right?"
…
The three civet cats, who were well versed in human nature, looked at each other in confusion, and finally decided to go up the mountain together.
No matter how terrifying the snake demon is, Zhang Chusheng is a child that his three brothers have watched grow up. No matter what, he cannot be allowed to die under the evil spell like this.
Because Butcher Zhang only knew that his son might have been possessed by a witchcraft, that's why he had a high fever for several days.
But the three civet brothers witnessed the whole process of Zhang Chusheng's art with their own eyes, and they knew the tricks in it very well.
If they hadn't followed him up the mountain to tell him the specific situation, even if Butcher Zhang sent Zhang Chusheng to Pei Wende, there would be little chance of a complete cure.
—Recommendation ticket—Monthly ticket—
.
