A month later, under the waterfall in the back mountain of Tongqing Temple, Pei Wende's familiar figure appeared again.
The only difference from the past is that after experiencing the vampire incident, Pei Wende finally had an artifact that could truly be called a "magic weapon".
They are not dog-leg knives and compound bows that you forge yourself, nor are they simply spiritual objects, but "magic weapons" that are truly powerful in killing monsters and monsters.
Buzz!
All around Pei Wende, who was sitting cross-legged in meditation, golden rosary beads were spinning out of thin air, exuding a peaceful and compassionate aspiration under the impact of the waterfall.
That was the relic that the monk had after being burned up by the Buddha's light.
There are a total of one hundred and eight relics, which is exactly in line with the number of Zhou Tian and has the meaning of great perfection.
After the vampire deer incident, Pei Wende had been thinking about how to deal with these 108 relics, and it was only now that he had preliminary ideas.
Since the monk practices the magical power of speaking the Dharma, these one hundred and eight relics also possess the power of speaking and spirituality, and are the most precious treasures for all Buddhist practitioners who intend to practice "mantra".
Even ordinary people without any foundation in spiritual practice can use it to achieve the ability of "all their wishes come true" to a certain extent.
And for Buddhist practitioners like Pei Wende, who has already opened up the three major chakras and is breaking through the fourth chakra, the throat chakra, the use of these one hundred and eight relics is even greater.
Hidden for self-cultivation, sacrifice for subduing demons...
This is the real magic weapon. It can not only help practitioners to conquer demons, but also help practitioners break through bottlenecks and reach higher levels.
Just like Pei Wende now...
"Om!"
With the light word "Om" uttered, the one hundred and eight relics surrounding Pei Wende suddenly vibrated and began to radiate the golden flame of Buddha's light outward.
That is not the pure Yang true fire transformed by the power of pure Yang, but the golden flame of Buddha's light manifested by the belief in vow power.
These Buddhist flames are just like the pure Yang fire. They cannot destroy the material world under normal circumstances, but they can interfere with reality in another form.
The power of words, the power of mantra, the universal wishing machine...
No matter what Pei Wende calls this special way of interfering with reality, its essence remains unchanged.
"Well!"
"Woolen cloth!"
"Bah!"
"mum!"
"Hum!"
After feeling the power of the relic being activated, Pei Wende suddenly opened his eyes under the waterfall, and he recited the complete Avalokitesvara mantra from the Eight Sutras.
Only six words are full of subtle meaning, and they are also the cornerstone that Pei Wende uses to help him practice the "mantra".
tumultuous!
Looking from a distance, the relics that were originally coiled around Pei Wende began to change positions, forming a large "swastika" symbol.
Pei Wende, who is in it, is the center of the "Swastika" character, controlling the rotation and change of the relics, blurring and interfering with everything in the real world.
In a daze, Pei Wende even felt that he had become an omnipotent "god".
Sky, earth, mountains, rivers...
It seems that as long as you just open your mouth, you can change the original attributes and laws of these things and turn them into the state you want.
However, this illusion only lasted less than a second, and Pei Wende quickly recovered from it.
Because he knows that this illusion is really just an illusion, a "devil's obstacle" that practitioners will inevitably encounter when practicing magical powers and secrets.
If you really believe this illusion, not to mention the distortion of the mind of the practitioner caused by the feeling of "omnipotence", your future path of practice may be completely blocked.
After all, a monk who has practiced closed-mouthed meditation all his life cannot truly "follow the words". How can I, who has just practiced the six-character mantra, be "omnipotent"?
What Pei Wende has to do now is to use the power of these relics to help him achieve breakthroughs in practice and truly open up the fourth of the three chakras and seven chakras - the throat chakra.
By that time, even without the help of these relics, Pei Wende will be able to use the power of the mantra on his own.
Of course, this does not mean that Pei Wende intends to practice silent meditation.
In fact, keeping silent is a shortcut.
A Buddhist disciple like Pei Wende, who has already opened the third wheel and has a deep foundation, does not need to take that kind of shortcut.
As mentioned before, the seven wheels of Buddhism mean seven different extraordinary abilities. The magical power that can be conceived after the throat chakra is opened is the power of mantra.
"Om Mani Padme Hum!"
After reciting the six-character mantra again, Pei Wende, who gradually became familiar with this state, slowly closed his eyes again and soon entered a state of meditation.
In this state, Pei Wende could clearly see the spiritual brilliance of his body.
Scanning all parts of his body far more clearly than looking inside, he saw that after the three major chakras of the root, navel, and heart, his throat chakra also began to be lit up with vitality.
The throat chakra is located in the throat, connecting Pei Wende's thyroid gland, neck, shoulders, esophagus, mouth, jaw, teeth, oral cavity, parathyroid gland, trachea, and even part of the brain tissue structure.
This is the first time that Pei Wende has involved the chakras that change the structure of brain tissue since he started practicing.
But this did not affect Pei Wende's stable performance, because before officially opening the Throat Chakra, he had repeated this process hundreds of millions of times using the "Method of Enlightenment in Dreams" and was already familiar with it.
boom!
After the brain tissue structure of the part connected to the throat chakra was completely changed, Pei Wende felt that the resonance between himself and the heaven and earth became clearer.
Every word and deed has the power to change the vitality of the world, and every word has the possibility of realization...
This is an extremely terrifying power, because this power is not an active ability at all, but a genuine passive attribute.
Even if it is just an inadvertent murmur, the vitality between heaven and earth will take the initiative to help Pei Wende realize his words.
Pei Wende said that if it rains, the Yin Qi in the earth will spontaneously rise and gather to form clouds.
Pei Wende said that if the sky is clear, then the rising sun energy in the sun will dispel all the water vapor, allowing the sun to shine on the earth.
If Pei Wende says that someone must die, then he will be killed by various inadvertent "accidents" like a curse.
[No wonder monks practice closed-mouthed meditation. They are simply forcing people to be cautious in their words and deeds! 】
Now, Pei Wende finally understands why most practitioners who practice the power of mantra also practice closed-mouth meditation.
On the one hand, this is certainly to enhance the effect of "following the words", but on the other hand, this "crow's mouth" is too exaggerated.
A casual word may have unimaginable consequences. Just imagine which practitioner dares to speak easily?
[But from the side, this can greatly improve the effect of spells, scriptures, and even mantras...]
[In other words, can I use 'talking' in the future? 】
—Recommendation ticket—Monthly ticket—
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