Is Dan Chenzi a genius?
This is what Mu Yong questions. After all, Dan Chenzi is a very talented practitioner in every aspect with so many external incarnations.
With the experience of hundreds of incarnations, even a fool can become perfect at forming pills, let alone a genius like Dan Chenzi.
Under this premise, it would be strange if his most important incarnation did not have a very high-quality Nine-turn Golden Pill.
[Is this really a Nine-turn Golden Pill? 】
After observing it repeatedly for nearly a year, Pei Wende was finally sure that the golden elixir in his body was one of the highest-grade golden elixirs in Taoism - the Nine Turns Golden elixir.
It is the kind of nine-turn golden elixir that "the elixir becomes nine turns and the soul appears automatically". It is also a treasure that countless practitioners dream of.
As for the original soul that existed in the golden elixir?
Pei Wende thought of the incarnation of Dan Chenzi who died somewhat inexplicably. That was obviously the soul that disappeared from this golden elixir.
[In other words, I picked up a Taoist treasure for nothing? 】
Pei Wende looked at the golden elixir spinning in his body, feeling secretly happy and helpless.
As one of the highest-grade golden elixirs in Taoism, Pei Wende may not yet have a deep understanding of the other magical uses of this nine-turn golden elixir.
As far as he can experience so far, it has the effect of automatically absorbing the true power and vitality, expanding the Qi meridians and acupoints, as well as calming the mind and suppressing the anger.
The only thing Pei Wende is worried about now is the disadvantages of being forced to practice both Buddhism and Taoism.
In the final analysis, no matter how powerful the Nine Turns Golden Pill is, Pei Wende is still a Buddhist disciple who has practiced the "Three Meridians and Seven Wheels".
Let’s not say whether Pei Wende will be ordained and become a monk in the future.
As far as the current situation is concerned, my own way of cultivation and Taoist concepts are completely different.
The "Three Chakras and Seven Wheels Method" emphasizes the unity of spirit and body and the achievement of the golden body of the Dharma.
The Taoist "Inner Alchemy Technique" focuses on gathering the seven life souls and achieving the supreme soul.
The two fundamentally have irreconcilable conflicts. The most obvious thing is that Pei Wende has only one soul.
If it weren't for this consideration, Pei Wende, assisted by the Nine Transformations Golden Pill, would have already broken through his current realm and entered a higher level of life.
[So, is it physical sanctification? Or is the soul ascending? 】
Thinking of this, even the quick-thinking Pei Wende couldn't help but reveal a wry smile.
Ignoring the golden elixir in one's body and just using it as an auxiliary prop to purify one's energy and expand one's Qi veins is undoubtedly the most correct choice at this stage.
But watching the golden elixir stay in his body, sitting on the treasure mountain without discovering it, is a bit inconsistent with Pei Wende's character.
[In the final analysis, whether it is Buddhism or Taoism, they are all paths taken by predecessors. Why can't I follow a path that belongs only to me? 】
With a firm look in his eyes, Pei Wende turned his attention to the source of the black rage in his body - Mohu Luojia.
Since I want to take both paths, how to cultivate a soul while ensuring the unity of spirit and body is the first problem that must be solved.
[I remember that Dan Chenzi’s memory should contain the secret method of dividing the soul and cultivating the incarnation, right? 】
Thinking of this, Pei Wende shifted his gaze again and looked at the vast sea of subconsciousness at his feet.
tumultuous……
In an instant, tens of thousands of waves arose in the sea of consciousness, and countless memory bubbles immediately floated up from the ocean.
Among them are Pei Wende's own and those left by Dan Chenzi in his subconscious mind, especially the latter.
[Dan Chenzi’s memory is truly extraordinary. It took me a month to digest it, but I haven’t even finished reading 1% of it. 】
Just like in the past, Pei Wende began to turn these bubbles into virtual reality, trying to recover and extract the memories and information contained in the bubbles.
Only this time, Pei Wende no longer browsed Dan Chenzi's memories aimlessly, but consciously began to search for the remaining secrets and Taoist techniques in the other party's memory.
——Enlightenment in a dream· Scavenging from the Sea of Knowledge!
…………………………………………………………………………………………………………
"hiss……"
On the other side, Xiao Qing, who was swallowing the essence of the sun and moon, seemed to have noticed something.
She first looked up at Pei Wende who was still meditating, and then swallowed her unformed inner elixir.
Just as Pei Wende guessed, for the monsters who regard the inner alchemy as their second life, they do not always expose it outside the body whenever they practice.
Exposing it to the outside of the body and directly absorbing the essence of the sun and moon can certainly speed up the formation of the inner elixir, but it also increases unnecessary risks.
Especially for a spirit like Xiaoqing who has already built nine orifices, there is no need for her to directly use the inner elixir to absorb the energy of the world like those new monsters.
Xiaoqing, who has perfect Zhoutian acupoints, practices no slower than normal humans.
Coupled with the hundreds of years of Taoism she has accumulated, when the inner elixir takes shape, it is the day she transforms into another form to overcome the tribulation.
Therefore, instead of blindly speeding up his transformation speed, Xiao Qing is now more thinking about how to survive the four-nine tribulations.
After nearly a month of observation, Xiao Qing discovered that the key to his success in overcoming the tribulation was most likely to be Pei Wende's Nine-turn Golden Pill.
What is the Nine Transformations of Alchemy?
According to Xiao Qing's understanding, it is nothing more than building eight different great celestial circulation systems in addition to his original inner elixir great celestial cycle system, forming the number of nine palaces circling the heavens.
In this way, not only can it slow down the time it takes for one to transform into a tribulation, but it can also greatly improve one's strength after transforming.
However, although Xiaoqing's idea is good, how to realize this "delusion" is a more realistic problem.
You must know that Xiaoqing's unformed inner elixir only built a large circulatory system, and it took him nearly a hundred years of time and practice.
And this is only possible with reference to the structure of the painting's skin, so that the painting can be transformed so quickly.
In other words, if Xiaoqing wants to "nine transformations of elixirs", it means that in addition to the "human" innate acupoint, she has also found eight other acupuncture compositions that can directly access the innate acupoint. The practice time It is even more necessary to follow the path of the "Millennium Snake Demon".
After all, Xiaoqing is not an orthodox human being, let alone an orthodox Taoist descendant, so it is naturally impossible for him to copy the "Nine Transformations of the Golden Elixir" from humans.
Otherwise, with the current relationship between Xiaoqing and Pei Wende, it would not be difficult to directly ask the other party to find the real "Nine Transformations of the Golden Pill Method" from Dan Chenzi's memory.
Or, it might be a good choice for Xiao Qing to simply give up his centuries-old cultivation, give up his embryonic inner elixir, turn to the Taoist secret method of the Eight Meridians, and re-open the meridians and form elixirs.
"hiss……"
However, Xiaoqing obviously does not intend to take the path of "rebuilding".
Because no one knows what will happen if an inhuman monster turns to Taoist secrets, and he may encounter more problems than now.
Of course, there is a shortcut for Xiao Qing to "turn the elixir into a nine-turn elixir" first, which is to swallow Pei Wende in one gulp and directly obtain a finished nine-turn golden elixir.
But this is obviously not within the scope of Xiaoqing's consideration, so it can only start its "second transformation journey" honestly to delay the time of overcoming the disaster.
——Does the nine transformations of elixir mean that it takes nine forms? Is it possible to have nine different forms?
Xiao Qing, who had such extravagant hopes, did not continue to breathe in vitality, but tried to build a completely different Great Zhoutian Cycle on the surface of the unformed inner elixir.
The first transformation is based on the painted skin, and the goal is to transform into a human form like a normal monster.
What about the second turn? What creature should the second turn be based on? What form should it take?
—Recommendation ticket—Monthly ticket—
