The "golden elixir" in the usual sense of Taoism is not a collection of pure energy as described by Pei Wende in his previous life, but a Taoist demonstration that brings together the practitioner's own essence, energy, and spirit.
If you insist on saying that "golden elixir" is the core of energy, it is actually okay.
But in fact, life energy is only one of the three major elements in building a golden elixir.
In all sects of Taoism, there are sayings of "refining essence to transform qi, refining qi to transform spirit, refining spirit to return emptiness, refining emptiness to combine with Tao", which actually refers to the cultivation steps of golden elixir and soul.
In the Taoist concept, people leak and consume their essence throughout their lives.
Either due to illness or fatigue, when the body's vitality is exhausted, it is the end of a person's life.
Therefore, in the eyes of all Taoist practitioners, "Consolidating the foundation and cultivating the essence" is the first step into the path of spiritual practice, just like the "Three Chakras and Seven Chakras Method" emphasizes opening one's own chakras.
Although due to different factions, the methods of "consolidating the foundation and cultivating the talents" are also different.
But it is nothing more than external supplementation with the "Medicine of Medicinal Pills and Diet", or internal training with the "Technique of Consolidating Essence and Nourishing the Mind".
Only when a person's essence is sufficient, can Taoist practitioners take the first step in "refining essence and transforming Qi".
Turn your own energy into true energy, gather the five qi in your chest to create true qi...
Then use this true energy to flow and expand little by little in the meridians and meridians in the body, stepping into the true threshold of "refining and transforming qi".
After entering the room, the next thing the practitioner has to do is to integrate his own "god" into it, so that the true energy and energy can become as flexible as his own hands and feet.
The combined training of Shen Qi allows the vitality of life to become part of one's consciousness, so as to achieve a state where the vitality will no longer leak out and thus extend life.
In fact, until the Zhoutian acupoint is formed and the two meridians of Ren and Du are connected, Taoist practitioners have no bottlenecks, it is just a matter of time and effort.
At this point, the "three chakras and seven chakras method" practiced by Pei Wende is obviously not so convenient. Every time he breaks through the chakras, it is an adventure, an adventure that blocks his life.
Only when a Taoist practitioner truly opens up the Ren and Du meridians and allows the true energy and energy in his body to form a cycle throughout the universe, can he encounter the second bottleneck in his own practice - pill formation.
Return the true energy and energy that have condensed your own essence, energy, and spirit into the Dantian Qi veins, and use different magical methods to form your own unique inner elixir.
According to the different methods of forming elixirs, these inner elixirs can be divided into nine types of success, small and large return elixirs, and golden juice and jade liquid, which respectively correspond to different secret methods of different factions.
Therefore, in this step, there is a saying that "the divine water returns the elixir, and the elixir becomes nine turns".
As for the realm above this?
That is to gather the seven life souls in the body and use the power of the golden elixir to give birth to the soul.
That is no longer a state that can be achieved through simple practice, but a state of "refining qi and transforming into a god" that one must possess sufficient talent and opportunity to break through.
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[This is obviously not a normal situation for me...]
With his consciousness sinking into his dantian, Pei Wende could clearly feel that the golden elixir in his body was much more complicated than that of Green Snake.
This can be regarded as side confirmation of Pei Wende's guess that the golden elixir in his body is probably Dan Chenzi's.
In other words, this golden elixir is the "residue" left in Dan Chenzi's body after the black evil energy swallowed up Dan Chenzi's body and could not continue to be digested.
[Dan Chenzi’s golden elixir? 】
If the inner elixir formed by the green snake is just the general structure of a creature drawn on a piece of paper, then the golden elixir in its own body is a completed three-dimensional micro-carving model.
The nine orifices are arranged in the order of the nine palaces and eight trigrams, and the energy channels are simulated by the array of stars in the sky...
The golden elixir in his body is not only many levels higher than the inner elixir of the green snake in terms of energy structure, but also far beyond the comparison of the inner elixir of ordinary monsters in some minor details.
Theoretically speaking, "inner elixirs" are the Yuan Fei constructed by practitioners according to their own great cycle of heaven and earth. They are Zifu Yuan Fei specially used to give birth to the Yuan Shen.
Therefore, whether it is the Great Returning Pill or the Small Returning Pill, it is the proof of the Tao and Fruit that can only be possessed by practitioners who break through the limitations of acquired nature and achieve the nine innate orifices.
It is also the basis for Taoist practitioners to gather the seven life souls and achieve the immortal soul.
However, today's Pei Wende is obviously a special case, because he has only opened three chakras so far, and even the acupoints around his body have not been fully explored.
If we use a Taoist realm analogy, he has not yet achieved the minimum conditions for forming a golden elixir - opening up the two meridians of Ren and Du and forming a great cycle of Zhou and Tian.
But it happened that such a person who was not qualified to form an elixir possessed a complete golden elixir, and it was a "nine-turn golden elixir" that surpassed ordinary elixir-forming methods.
——The elixir becomes nine turns, and the soul appears spontaneously.
In Taoist records, the inner elixir of Green Snake, which only has one cycle of the great cycle, is often called "small return elixir".
On the basis of this step, only those who can initially give birth to the soul can be called the "Great Return Pill".
But regardless of whether it is a large returning pill or a small returning pill, they can only be regarded as the "realm of forming pills".
It will take a long time of practice and opportunity before the state of refining qi and becoming a god can truly give birth to the soul.
You must know that Taoist practitioners spend too much time on the stage of refining and transforming Qi, and are far less diligent and brave than practitioners of other sects.
Now it has to take such a long time to refine qi and become a god, and reunite the soul and soul. Most people simply don't have such a long lifespan to wait until the day when the soul first takes shape.
Therefore, I don’t know how many Taoist practitioners had to break up and re-cultivate due to longevity problems after forming elixirs.
This is also the only drawback of Taoist practitioners.
Although they live long lives, they also need to spend the same amount of time making up for the shortcomings in their spiritual practice.
Therefore, in response to this situation, some Taoist practitioners who went against the will of nature created a method of forming elixirs that skipped the realm of elixir formation and directly gave birth to the soul - the Nine Turns Golden elixir.
Compared with the general method of forming pills, it pays more attention to the accumulation of Qi training stage.
Even if this causes their progress to be slower than that of ordinary pill builders, the benefits are equally huge.
One of the most intuitive advantages for practitioners who possess the Nine-turn Golden Pill is that after successfully forming the pill, they can directly skip the long pill-formation period and reunite the soul of life.
In addition, because the elixir becomes nine turns, a practitioner who has a nine-turn golden elixir has formed the elixir nine times at the same time.
When it comes to the richness of vitality and magic power, it can be said to be the highest in the entire Taoist school, and even in the world of spiritual practice, few people can match it.
In other words, the method of nine-turn golden elixir is actually a secret elixir-forming method created specifically for those geniuses who are very talented and do not need to consider the longevity issue before forming the elixir.
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