"call!"
When Pei Wende opened his eyes again, he felt that everything in his eyes was different.
The mountains are still mountains and the water is still water, but there seems to be something different from what I know between the mountains and rivers that exists forever.
That is Qi, the vitality of heaven and earth, the law of interaction between all things, and it is also the biggest difference between ordinary people and practitioners.
"Is this the so-called heavenly eye? Yin-yang eye?"
In addition to the change in vision, what Pei Wende felt most was that his memory and understanding had been improved almost qualitatively.
It is different from the previous "temporary" memory improvement that only occurred when chanting sutras.
After Pei Wende successfully cultivated Wuxin Concentration, he was able to clearly remember every bit of his memory. He even remembered exactly what he was doing at this time a month ago.
Along with his memory, Pei Wende's understanding also improved.
Or in Pei Wende's understanding, it seems that it should be called inspiration and empathy.
In the past, Pei Wende only needed to turn his head a little to realize that he had entered a dead end in thinking, and then change the direction of his thinking.
"Thoughts are formless and innocent, breaking out of obstacles and enlightening one's wisdom."
The difference in learning between children and adults is not only memory, but also thinking patterns and acceptance of new things.
The reason why young children learn all kinds of knowledge more easily than adults is because they are a piece of pure white paper and can accept all kinds of new things with an innocent heart.
Adults are completely the opposite. Due to the three views and education they have received over the years, they are always accustomed to explaining unknown things in a way they already know.
In Buddhist terminology, this kind of person who is bound by his own experience and knowledge and tries to use his own knowledge to explain everything is called "cognitive disorder".
Breaking this fixed mindset and regaining the innocent heart of childhood is a process that every "wisdom-enlightened" person must go through.
Only those who break through barriers, are not constrained by their existing cognitive methods, and are open-minded to accept new things can be truly "enlightened".
There is no doubt that the current Pei Wende is not truly "enlightened". At best, he can only be regarded as a mortal who understands what it means to be "enlightened".
Only when Pei Wende breaks through the "cognitive barriers" of his previous life and can absorb and accept new knowledge like a real child can he be considered enlightened.
You can use the logic of past lives to analyze and understand unknown things encountered in this life, but you must not be limited by the cognition and common sense of past lives.
“When facing unknown scientific exploration, we must always be in awe.”
Pei Wende grinned his lips inadvertently and remembered his past life habitually.
He feels that in his current state, he should have initially achieved the "innocent heart" pursued by countless wise men and sages, right?
That means maintaining your own thinking and logic like an adult, but also being good at accepting new things like a child.
Pei Wende has no doubt that if he could have this state in his previous life, it would not be difficult to become a pioneer in a certain field.
"Those scientists and thinkers who have left their names in history must be this kind of people, right?"
With a sigh of emotion, Pei Wende found that it was much harder to maintain this "innocent heart" than he imagined.
People are always lazy.
Just like during a certain period of time in Pei Wende's previous life, he once saw beggars begging in the subway or on the street.
They always habitually label the other person as "liar" or "earning over 10,000 yuan a month" and rarely consider whether the other person is a real beggar.
This is the simplest form of "cognitive impairment".
What Pei Wende has to do now is not to label any familiar things, but to look at them from the purest essence and logic.
Just like a new born child.
When they see ragged people, they will only instinctively sympathize or fear them, instead of habitually labeling them as beggars, liars, lunatics, etc.
As for how these children will behave when they see poor people, it depends on the education they receive.
"Looking at the essence through phenomena, this should be a course in junior high and high school in previous lives, right?"
Pei Wende never dreamed that after his rebirth, he would have to review the politics and philosophy lessons from his previous life.
Normally speaking, as a successful time traveler, isn't it normal operation to recall the gunpowder and papermaking techniques of the previous life?
How about singing, dancing, gourmet food, Tang poetry and Song lyrics, or even Capital?
"I always feel that my style of painting as a 'traveler' is a bit wrong."
It's such a complaint, but Pei Wende himself knows it in his heart.
Things like physics, chemistry, poetry and music from previous lives are certainly very useful, but the real "dragon-slaying skills" have to be the political content that I am recalling now.
After all, the world will change and the rules will change, but only the "methods" for discovering these changing laws will not change.
Especially when Pei Wende tries to enter a completely unfamiliar world, the "truth" rooted under the surface is what he must grasp.
In fact, as a practitioner who has just glimpsed the path, what Pei Wende is thinking now has far exceeded Zen Master Lingyou's expectations.
Zen Master Lingyou probably never dreamed that Pei Wende would truly understand the "dragon-slaying skills" he learned in his previous life after he cultivated Wuxin concentration and broke through his cognitive barriers.
Compared with simply improving one's understanding, a "potential grand master" with the qualifications to establish a sect is truly valuable.
The former only speeds up the practitioner's ability to learn knowledge.
The latter can break the rules and become a master in his field in a manner that the world cannot understand.
Only Pei Wende, a "traveler", can break the "cognitive barrier" and associate it with the essence of "methodology".
However, as emphasized above – easier said than done.
The principles can be explained clearly, but the actions still have to be implemented step by step.
Today, Pei Wende only has the potential to establish a sect, but his accumulation of knowledge in any aspect cannot support him to truly become a master in a certain field.
"Old monk, I finally understand why our lineage takes so long to get started."
Still sitting under the waterfall, letting the water hit his body, Pei Wende felt that his mind had been completely relaxed.
“Easy to know, hard to do, is an eternal truth.”
"But knowing the direction and path forward is always much better than groping in the dark."
This is breaking the cognitive barrier—spiritual transformation!
—Recommendation ticket—/—Monthly ticket—
