Not long after, Patriarch Fu Hua used the "Hutian Porcelain Jar" to perform Mist Escape and quietly left the Lotus Garden.
Bai Zhi was rescued by his master safely, and Chu Chen couldn't help but secretly breathed a sigh of relief.
Without the "hostage" to tie his hands and feet, he has fewer worries and can act with ease.
Apart from anything else, if it hadn't been for the fact that the masters "sacrificed themselves for others to save the Buddha Mother", in order to help his disciples to be reborn and to be famous as a master, he must have appeared as the young leader of the Lingshan sect and the reincarnated master to fight with [Dajra Temple] Negotiation.
When the time comes, no matter how he declares "this is a private matter," his identity as the elder of the Immortal Court Center will eventually be involved, complicating an originally simple matter.
But now, these worries are all gone.
He stayed at the [Dajajajra Temple] just to look for traces of the clone of the god Jian Wanggu.
“I don’t know how this clone of the god Jian Wanggu got hooked up with the [Majestic Vajra Temple].”
Chu Chen muttered secretly in his heart.
Just now, the divine aura disappeared in a flash, and he had no clue of finding the divine clone of Wanggu for the time being.
However, he had an intuition that it would be difficult for Master Boren Vajra to practice the "Supreme Joy and Empty Dharma" this time with so many concubines in the [Dajajajra Temple].
Chu Chen looked around at the elegant and unique clean room and thought it was pretty good, so he decided to stay here.
As soon as he thought of this, Chu Chen said nothing, wrote the [Female Transformation Talisman] with his eyes, stepped on the "Kui Gang", made the thunder seal in his left hand, and the sword formula in his right hand, took a mouthful of Dongfang Qi, and recited the "Female Transformation Curse":
"The sun rises a little red in the east. Sanshu Godfather transforms into Liukun. He borrows the form to change his appearance and quickly transforms into a woman. I follow the orders of Mr. Sanshan Jiuhou to take this photo!"
A burst of white mist passed by.
The next moment, Chu Chen was nowhere to be seen in the room. He suddenly transformed into a woman in white clothes.
Her appearance, temperament, Taoism, and cultivation are exactly the same as those of Bai Zhi. It is difficult to distinguish the true from the false. Even a monk with great supernatural powers can't see the slightest clue in front of her.
Ever-changing, the transformation of yin and yang, this is like a magical method.
Chu Chen looked at it and was quite satisfied.
After reaching the third-level realm of great supernatural powers, his soul became stronger, and his sexual skills became more advanced, his Taoist magical powers became more and more mysterious.
"I don't know what the tantric initiation ceremony is like."
Chu Chen couldn't help but be secretly curious.
Buddhism is divided into Sutra and Esoteric Buddhism.
Exoteric Buddhism practices Buddhism based on the teachings of Buddhism preached publicly by Sakyamuni, with Sakyamuni as the leader. Tantric Buddhism, as the name suggests, teaches secretly and respects the Great Sun Tathagata as the fundamental deity.
It is said that the Tantra method is secretly taught by the Tathagata Mahavairocana. Therefore, Tantra is also called the Shingon Sect, the Vajra Sect, the Vairocana Sect, and the Secret Vehicle.
This sect uses tantric secrets and cannot be taught or shown to others without initiation or teaching. It is quite mysterious.
Sakyamuni is the incarnation of Buddha, and Mahavairocana is the Dharmakaya Buddha.
To a certain extent, both sutra and esoteric sects are the lineage of the Buddha’s personal teachings, which has a long history.
However, compared to the major schools of Exoteric Buddhism, Esoteric Buddhism is somewhat uneven within itself.
After all, Buddhism is vast and profound, and it is not uncommon in the world of spiritual practice that when the Dharma is taught secretly, the original profound Dharma of the Eight Sutras turns into heretical practices.
Chu Chen practices the real-life and ghost-viewing method, and is half-born in Laoling Mountain. He has considerable insights into the dual cultivation methods of Huang and Chi, and has long been curious about the tantric initiation method.
This time, it is a rare opportunity. '
Moreover, instead of wandering around like a headless fly looking for God's clone, it is better to wait and wait for the subsequent development.
As a result, Chu Chen settled down in the Lotus Garden with peace of mind.
In a blink of an eye, two days passed.
In the past two days, monks brought vegetarian meals, spiritual vegetables, spiritual fruits, spiritual beasts and meat every day, and the treatment was quite good.
On the third day, a group of Vajras wearing fiery red monk robes came to the Lotus Garden.
Before and after, there were dozens of people, either with fifth-grade Taoist cultivation or with sixth-grade Taoist cultivation. The top four people even had fourth-grade great supernatural powers.
Needless to say, these four are the four masters of the [Dajajajra Temple].
The Vajras took the familiar route and went straight to the clean room. Not long after, they were followed by a group of concubines, ranging from one or two to three or four.
This is exactly the "concubine" the kings are looking for outside.
If they want to have the "Buddha Mother's Concubine", they cannot initiate and transmit the Dharma themselves. They must dedicate the "Concubine" to their guru, be initiated by their "guru", and be recognized by the "guru" before they can have their own "Ming Fei".
Originally, the four great masters of the [Dajajajra Temple] were able to initiate and teach their disciples, but this time it was special. Master Boren Vajra personally held the "Supreme Bliss Empowerment" ceremony.
Not only ordinary vajra practitioners, tantric practitioners, but also four masters must offer the concubine initiation to "Master Boren Vajra".
The master of Bai Zhi transformed by Chu Chen is none other than "Dana Guru", one of the four great masters of the [Dajajang Temple].
"Baizhi, how have you been recuperating these days?"
Master Dana was wearing a yellow monk's robe, with a stout body like Maitreya Buddha. His face was full of smiles, and he smiled kindly at "Chu Chen". He really had the demeanor of a "Buddhist eminent monk".
"Bai Zhi" smiled sweetly:
"Thank you, Master, for your concern. My disciple has adjusted his breath and meditated, and cultivated his energy and spirit to the peak state. You will not be disappointed!"
Master Dana was quite satisfied and nodded repeatedly:
"That's good. This time Master Boren Vajra will personally perform the [Secret Initiation] and [Wisdom Initiation] for you. This is a rare honor and opportunity. If you seize it, the moment the Master becomes a Buddha, you Then you can see the glorious Dharma of the Great Sun Tathagata, and appreciate the realm of the great sky in the midst of great happiness."
"Once you observe the sky, it will not be difficult for you to achieve the realm of great supernatural powers."
It has to be said that masters of Tantric Buddhism are experts at “painting the pie”.
Master Dana's few casual words suddenly made all the "concubines" in the Lotus Garden look excited, with longing and admiration on their faces.
Some of these "Ming Fei", like "Bai Zhi", were born in "Yuezhou Shou Ma" and "Fu Ding Female Cultivator". This opportunity is very likely to be the only chance for them to change their fate against the will of heaven, so they attach great importance to and cherish it;
And some of the "concubines" are Buddhist believers who value dedication. When they heard that they could contribute to "Master Boren Vajra" [who would become a Buddha], they were all very happy to do so, scrambling to be the first, and looking forward to the next step with a kind of pilgrim mentality. "Initiation inheritance".
The face of the "Baizhi" transformed by Chu Chen also showed excitement and joy, but in his heart he sneered at this "cake".
Although he didn't know that much about "tantric initiation", all methods were accessible. Whether it was Buddhism, Confucianism, Taoism, or even other schools of practice, it was not easy to advance to the realm of great supernatural powers.
Even if you want to advance to the realm of great supernatural powers, such as little devils and Dharma protector gods, you have to accumulate them day by day and practice hard, which is not so easy.
In the world of spiritual practice, those who keep saying that they will take you to the sky and "enlighten the truth" are just like the businessmen in the secular world who shout and teach you how to make money, make a fortune, eat well, and know everything with their butts. Eighty-nine times out of ten it's a scam.
In the end, you won't get rich, but the person who claims to make you rich will get rich.
In other words, in essence, you are their "wealth".
Chu Chen secretly cursed, and followed "Master Dana" step by step. Together with a group of tantric practitioners, Vajra, and concubines, they walked out of the Lotus Courtyard and Lotus Temple, toward the main temple of "Dajajajra Temple" where the stars are shining in the moon, "Basic Vajra" Go to the temple.”
The "Essential Vajra Master" is known as the incarnation of the Great Sun Tathagata. He has a very high status in Tantric Buddhism and is the foundation of a line of secret techniques.
Master Boren Vajra is the foundation of the [Majestic Vajra Temple].
The group of people had great respect for "Master Boren Vajra". On the way to the "Fundamental Vajra Temple", under the leadership of a group of vajra and tantric practitioners, everyone bowed three steps and recited the mantra.
Along the way, the atmosphere was solemn and sacred.
Especially with the bells ringing and the chants blaring in the distance, it is even more sacred and great.
As if, on this day, we were about to witness the birth of greatness, everyone looked solemn, pious, and meticulous as they worshiped the [Foundation Vajra Temple]. Even some concubines who were born in "Fu Ding" and "Shou Ma" have now become [Dajajajra Temple] The most devout believers are willing to dedicate everything they have.
For those who have achieved success in spiritual practice, the journey took only a few breaths of time, and it took the group a full two hours to reach the temple.
Under the leadership of "Master Dana" and other four great virtuous masters, everyone walked through the corridor and came to the main hall dedicated to all kinds of gods, Buddhas and Bodhisattvas.
However, the destination of the group was not this hall.
Deep underground in the main hall, there is a cave, hiding a huge underground palace. The underground palace is filled with murals and reliefs of gods, Buddhas and monsters.
There are green-faced and fanged demons, compassionate gods and Buddhas, and of course, there are more various kinds of Vajra and joyful Buddha statues holding concubines and concubines in their arms.
The images of King Kong and Joyful Buddha are generally majestic and majestic, and the concubine in his arms may be petite and cute, or plump and beautiful, or sit with a lotus hanging on his neck, or pose in various postures to cater to King Kong and Joyful Buddha. , with different images, which makes people dazzled.
Of course, a certain amount of concentration is required.
Otherwise, when you see these murals and reliefs, you will easily get distracted and distracted, let alone meditating, and forget about your basic concentration.
This underground palace is the place where the "Vajra Lotus Ceremony" is held in the [Dyajong Temple], also known as the "Ming Fei Blessing".
The group of people reached the depths of the underground palace and came to an underground palace hall.
In the hall, an old monk wearing cassocks is sitting in lotus position with his legs fully crossed. At the same time, he puts his hands together in front of his chest, closes his eyes and concentrates, meditating. At first glance, he does not look like a third-level Tantric monk with great supernatural powers, but on the contrary Like an ordinary old monk who has entered meditation.
"I have met Master Boren Vajra!"
Everyone bowed respectfully. The "Borin Vajra Master" looked indifferent, nodded slightly, and his face was calm, as if he was emptied of everything and couldn't make any waves in his heart.
At this moment, Master Dana came to the concubines and said to them:
"Your mortal female bodies can become celestial female bodies after passing through Master Boren Vajra's "Contemplation of the Sky". This means that you have a predestined relationship with my Buddha. One day, if your merits are perfect, you can be reborn in bliss, and even, You may even achieve the status of Bodhisattva and receive endless blessings!”
These words were not tempting at all to Chu Chen.
He once visited the Nantian Gate and the Sun and Moon Palace, and saw real heavenly beings, heavenly maidens, and even divine generals and deities. His vision was extremely high, and he couldn't make any waves in his heart. Instead, he felt a little contempt.
You can become a "goddess" just by looking at her. The heaven in the upper world cannot be opened by you [Dajajajra Temple].
Of course, Chu Chen was full of slander, but these words were extremely tempting to the other "Ming Fei".
As soon as the words fell, there was a seventh-level Taoist, the young concubine Ming "thumped" to the ground:
"Please master, give me the initiation and the Dharma!"
"good!"
In the main hall, Master Boren Vajra nodded slightly and agreed to the believer's request.
At the first moment, a Vajra wearing a red monk's robe was very happy. He pulled the little girl into the hall and dedicated the girl to "Master Boren Vajra".
After this woman timidly came to "Master Boren Vajra", she took off her clothes little by little under the instructions of the master.
At first, the woman was still a little shy and timid, but perhaps after imagining the "Great Sun Tathagata", her mind became calm. She forgot about the worldly world, and her expression was pious and solemn. After a while, she took off all her clothes and came to the "Borin Vajra". In front of the guru.
As instructed, she sat in the guru's arms and hugged her neck with her hands. This is the "harmony and concentration" of the tantric double body method, which is the key to the dual movement of joy and space.
At this time, "Master Boren Vajra" remained as motionless as a vajra, putting all his mind on "great happiness", and all the rest was completed by Ming Fei.
Concubine Ming constantly changes the movements of "male and female harmony and great concentration", allowing the master to enter the state of "great happiness", visualize the [Great Sun Tathagata], and comprehend the "great sky".
This is the second initiation after the initial tantric initiation - the secret initiation.
It is said that a qualified "Ming Fei" needs to master more than thirty kinds of "harmony and concentration" movements to help the master enter a deeper state of "great happiness".
Next, the recipient of the initiation was not Concubine Ming, but Concubine Ming's "Master", the Vajra Master who had just brought "Concubine Ming" into the hall, kneeling not far away, imagining [Great Sun Tathagata] in his mind, the motionless Vajra Master .
After about a stick of incense, "Master Boren Vajra" and the concubine completed their meditation. They took off the red and white two-beaded mani jewels from the lotus of the concubine and himself, and chanted "Vajra Holding empowers my Buddha son" and He read a lot of "Vajra Man Sutra" and recited a secret mantra, and then put the "red and white two-beaded mani treasure" into Vajra's mouth and let him swallow it.
The so-called "Mani beads" are none other than the blood of the concubine's virginity and the essence of the guru, one red and one white.
This is the third tantric initiation, the Wisdom Initiation.
After completing the "Wisdom Initiation", Master Boren Vajra took Ming Fei's hand and handed her over to the Vajra's hand. Then he held the Vajra pestle and placed it on the Vajra disciple's head.
"The Buddhas bear witness and give you the Buddha Mother."
Later, Master Boren Vajra warned his Vajra disciples to follow the esoteric rituals and not to be greedy for worldly sexual desires, otherwise they will not achieve enlightenment and will be thrown into hell.
At this point, the second "Secret Initiation" is completed.
Next there is a third initiation called the Wisdom Initiation.
This wisdom initiation is synchronized with the "secret initiation".
After the second "Secret Initiation", there is the "Wisdom Initiation" - a long period of harmony between men and women, and the practice of joy and space.
If there is a predestined relationship, one day you can become a Buddha instantly. This is called "the ultimate empowerment".
"Is this the so-called tantric initiation?"
Chu Chen witnessed the so-called "tantric initiation" with his own eyes and was quite shocked.
Although he couldn't see clearly through the curtains in the main hall, and he didn't dare to detect it with his spiritual consciousness at will, he witnessed the general process - it was clearly a drama of sexual intercourse between a man and a woman, and harmony and harmony.
At this moment, he was quite disappointed because of his extraordinary experience, and he became more and more convinced of his initial judgment. This [Majestic Vajra Temple] is a left-wing Buddhist dharma that cannot be put on the stage.
Of course, what really shocked Chu Chen was not that the "tantric initiation method" was not on the stage, but that he felt a familiar aura when "Master Boren Vajra" had just performed a secret initiation and reconciled with the concubine.
For a moment, a strange look appeared on his face.
(End of chapter)
