The storm in Yunwu Lake went away just as quickly as it came.
Except for an inexplicable flash flood in some barren mountains and wild mountains, ordinary people had no idea what happened and lived their days as usual, with the sun rising and the sun setting.
Chu Chen's water veins in Yunwu Lake were completely stable, and he easily cut off the connection between the water veins and gave up the "God of Yunwu Lake" to the powerful disciples.
Although the "Secondhand Lake God" is very responsive, it can't stand its fragrance.
As long as you connect with the cloud and mist water veins and practice steadily, you will become a fifth-grade god in the future, with a respected status and a long-lasting life. No matter how many monks ask for it, they will never be able to get it.
The disciples of the powerful gathered at Yunwu Lake again that day, vying for the position of "God of Yunwu Lake".
In order to avoid further trouble, Chu Chen simply handed over the affairs of the County Ghosts and Gods Department to the three deputy capital managers and personally took charge of the Yunwu Lake.
Of course, Chu Chen didn't just sit there, but silently looked inside the temple of his heart and understood the [Spirit Sword Subduing Qi Method].
[Lingjianzi Conquering Qi Method] is a superb inner elixir method that is subtle and mysterious, combining both water and fire.
It is said in Xu Jingyang's Taoist Scriptures that any internal Qi used to control Qi and regulate the throat is called Nei Dan.
When practicing this skill, the left kidney is the sun and the right kidney is the moon.
First, think that the right kidney is the moon, and the white air enters the sea of air, from the right side of the spine, up to the Dingniwan Palace, and enters three inches between the eyebrows. However, I can remember the Bridal Palace Palace; I can also remember the Mingtang Palace, under the two fields of Shoucun, the 12th floor tower, the Jiang Palace, and enter the Qi Sea Golden Chamber, with the sun and the moon shining on both sides.
The left kidney is also stored as the sun. The yellow qi goes from the bone seam on the left side of the spine, goes straight into the Niwan Palace, exits the Dongfang Palace and the Mingtang Palace, goes down to Shoucun Shuangtian, passes through the Twelve Layers, passes through the Jiang Palace, and enters the center of the Qi Sea. , the sun and moon shine left and right.
The white air is also preserved as the envelope, the yellow air is the surface, and the reunion is the pearl.
This bead is called Xuan Bead. It is yellow on the outside and white on the inside. It hangs in the sea of Qi (lower Dantian), with bright yellow light and a round shape like a bullet.
This is Xu Zhenjun's method of internal refining of qi. What he cultivates is "inner elixir", which is a metaphor. It is a method of internal refining of vitality in the body, not a tangible elixir.
After the powerful men of the ancient Yunbang tribe gained enlightenment, they learned the basics of internal energy refining, but by chance, they made the prototype of the actual clam bead "Immortal Mist Bead". The result is disappointing.
Chu Chen had the help of Xin Temple, and he understood the Dharma and got straight to the essence. However, he did not have to be like the "Yunbang Clan" who picked sesame seeds and lost the watermelon, and took detours.
"This [Qi Convincing Method] is much more sophisticated than the master's [Hunyuan Form Refining] and [Tianxin Zhengfa]!"
After some reflection, he couldn't help but sigh secretly.
[Hunyuan Shape Refining] focuses on convincing Qi and refining the form, training the internal organs to be extremely powerful. Long Jun passed on his [Tianxin Zhengfa] Three Lights Zhengqi is the Qiankun Zhengqi, which is powerful and tyrannical.
The two methods of conquering qi are good, but they are far inferior to this [Xu Zhenjun Lingjianzi Conquering Qi Method].
The Sleeping Alchemy Technique is also an inner alchemy method, but his practice is shallow and he is still unable to achieve the interdependence of mind and breath like the sleeping god Chen Tuan, and return to his original nature.
Therefore, he really lacks a superior and exquisite "inner alchemy method".
This [Xu Zhenjun Lingjianzi Conquering Qi Technique] is extremely suitable for him. The fire at the center of the sun is the clouds, and the moist water of the moon is the clouds and rain. Think about the sun and the moon, get water from the top of the mountain, and look for fire at the bottom of the sea. Water and fire are both harmonious, yin and yang. Mixed into Xuanzhu, it is extremely suitable for his main training method [Hunyuan Form Refining].
[Hunyuan Shape Refining] enlightens the five senses and internal organs, such as Yuan Jun. It seems that there are soldiers and horses from all walks of life. Each one has strong soldiers and horses. It is a pity that the unscrupulous general leads the army. It looks strong, but in fact, the command is chaotic and it is a ragtag group of people.
And this [Xu Zhenjun Lingjian Zi Convincing Qi Technique] is like a top commander, who can control all kinds of arrogant soldiers and powerful generals. He can dispatch them well and attack wherever he points. The result is self-evident. Naturally, he can conquer cities and territories with no disadvantages.
If master Xu Ping Daoxing had learned this "Qi Subduing Technique" back then, I am afraid he would have made a breakthrough long ago, and there would be no need to waste so many years in the Seventh Rank Daoxing.
My master, Taoist Master Xu Ping, is not low in cultivation talent. Although he has had many years of ups and downs along the way, he has laid a solid foundation. After breaking through to the sixth level of Taoism, Master and he have made great progress very quickly. They are not at all like people who have been stuck in the seventh level of Taoism for many years.
Even Han Chen, the governor of the county, suggested that the master should go to the Taoist temple to cultivate hard and reach the fifth level.
Just as Mr. Qingyun said, Master Xu Ping grew up late in life and made great achievements.
If [Xu Zhenjun Lingjianzi Conquering Qi Technique] is passed on to the master, it will be of great help to him in achieving the fifth level of Taoism.
"Sparse with Master when you have time."
Chu Chen thought about it secretly and made up his mind.
After comprehending the [Lingjianzi] Qi Method, Chu Chen took out a jade bottle from the Bracelet Immortal Mansion without saying a word.
In the jade bottle, there are two Tianxin Peiyuan Pills rewarded by Xianting.
He swallowed one of them in one gulp.
Later, Chu Chen lay on his side on the boulder by the Yunwu Lake and practiced [Hunyuan Form Refining] and [Xu Zhenjun Lingjianzi Conquering Qi Method] in Dading Sleeping Village.
After learning Xu Zhenjun's [Qi-Conquering Method], Chu Chen's efficiency in internal refining of Qi-Consisting was greatly increased.
After some practice, above the sea of qi, a mysterious bead made of one yin and one yang stood suspended in the air, with a bright yellow light.
Chu Chen thought about the "Three Jiao Yuanjun" among the "Six Fu Yuanjun" and swallowed the Xuanzhu in one gulp.
After swallowing a mysterious bead, Sanjiao Yuanjun's spirituality greatly increased, and his cultivation became extremely remarkable.
When Chu Chen saw this, he was very happy and practiced harder and harder.
After the first Tianxin Peiyuan Pill was refined, he did not feel sorry for the elixir, and swallowed the second elixir.
Unconsciously.
Chu Chen lay on his side by the Yunwu Lake for a day and a night.
The little ghost wears his senior brother's "ghost-raising bag" on his waist, controls the military and horse power, holds the incense of benefiting souls in his hand, and works diligently to protect his senior brother.
As long as someone threatens the senior brother, it will open the ghost bag, and the overwhelming ghost soldiers and ghost generals will kill them.
This is the most powerful magical power that the little devil has "understood".
It is considered enlightened. The killing magical power cannot be learned by itself, and the borrowed magical power is the same.
Taoist priests learn the art of talismans, respect all the great gods in the sky as their main gods, recruit soldiers and generals, and have extraordinary magical powers.
It respects the senior brother as its main god and borrows his magical powers. It is similar to the Taoist Fulu method. The second brother is not to mention the eldest brother.
"I finally have powerful magical powers, but why don't some little demons without eyes come out and run wild!"
The kid muttered to himself.
Just as he was thinking about it, Chu Chen, who had been sleeping on his side, woke up, sat cross-legged, meditated and adjusted his breath, and the aura around his body changed subtly.
"Senior brother, have you made a breakthrough?"
The little kid was quite surprised.
Chu Chen nodded slightly and took two "Tianxin Peiyuan Pills", and he easily enlightened "Sanjiao Yuanjun".
The triple burner covers the outside of the internal organs and is inside the body, including all the internal organs. It is a big internal cavity.
Human vitality reaches the internal organs and all parts of the body through the triple burner. Therefore, the triple burner is the most difficult to enlighten among the various internal organs.
At this point, Chu Chen's Six Fu Organs and Yuanjun all enlightened him, and the Seven-Rank Taoist Kung Fu was perfected.
"Congratulations, senior brother! Congratulations, senior brother!"
"Dong dong dong!"
Chu Chen was in a good mood and touched the little devil:
"Senior brother will reward you with ten sticks of incense. In the next two days, he will take you back to the county to find your master. By then, you will be able to get lucky again."
The kid suddenly became interested: "Really?"
Chu Chen smiled and nodded.
Once the God of Yunwu Lake finds a home and Yunlin settles down, he will immediately go to the county town.
First, discuss with Master and share [Xu Zhenjun’s Qi Conquering Technique] with Master.
Secondly, he has reached the Great Perfection of the seventh level of Taoism, but still lacks the follow-up technique of [Hunyuan Form Refining].
Two things, or one thing, can be said to be the same thing. The success of Lingshan Sect's transformation and its upright entry into the forest of the great Immortal Sect depends on these two generations.
