"Promoting a good name is indeed beneficial to the cultivation of magical power [Ling Jianzi]."
Feeling the changes in Dao Qi, Chu Chen was quite happy.
Previously, using the [Spirit Sword] method, although I could feel the Dao Qi floating around me, I couldn't control it.
After spreading his good name, he seemed to have established some kind of connection. Dao Qi "recognized" him and stayed in front of him.
Faintly, Chu Chen felt that he seemed to have a chance to control these "Dao Qi".
This is a huge improvement.
However, Chu Chen was not in a hurry to practice at home.
Today he was on duty at the County Ghosts and Gods Department, so he took the little ghost straight to the County Ghosts and Gods Department.
As soon as he entered the Yamen, Chu Chen felt an obvious difference.
The three class government officials looked at him with awe and a bit of pride.
Obviously, everyone in the County Ghosts and Gods Department has also heard about "Cloud Ghost City". They know a lot about the case. They heard that the people praised them for taking care of it, and they were all honored.
Chu Chen greeted everyone with a smile, and rushed straight to the Du Guan's study, calling in the three deputy Du Guan Ren, Qingquan Sanren, Huang Fugui, and Song Jian for questioning.
He was not surprised that [Yunwugui City] spread in the county town, and he was also not surprised if it slowly spread to the outside world.
But within a day or two, it spread throughout every township and village in Yunlin County, which means something is fishy. The scholar Zhou Zijing is not that capable.
After some questioning, Chu Chen suddenly realized.
It turned out that Yunlin City God, the gods of land, mountains and rivers were flattering him, and this was the scene that became known to the whole county overnight.
Sure enough, all ghosts and gods are sophisticated people.
Chu Chen thought for a while and felt that this might be a good thing.
His reputation as "Yam Luo of the Clouds" was so great that the local ghosts and gods were afraid of him and were worried about him. He would never do anything too much, but the goodwill of the ghosts and gods just eased the tension.
Immediately, Chu Chen sent someone to invite Yunlin City God over.
"I've seen Chu Duguan!"
Yunlin City God bowed his hands, looking extremely polite, with a hint of flattery in his expression.
When Chu Chen saw this, he was a little dumbfounded. The name "Yunlin Yama" was so powerful?
"City God, why are you and my colleagues so polite? Sit down!"
Yunlin City God sat down in response, but he still looked a little reserved.
After some small talk, Chu Chen talked about the spread of "Yunwu Ghost City" throughout Yunlin County.
"City God, are there ghosts and gods involved in this matter?"
Yunlin City God nodded: "Exactly."
"Ghosts and gods should stay less involved in human affairs."
Yunlin City God quickly said:
"Although what he said is absolutely true, I thought that this was the righteous energy of heaven and earth and would help educate the people, so I ordered the gods of land, mountains and rivers to learn from it and promote the righteous energy along the way..."
Chu Chen smiled and said:
"Thank you City God. You are willing to spread my good name. I understand. Do your job well. There is no need to think blindly. I have no prejudice against ghosts and gods. As long as you perform your duties well and protect the environment and the people, it is my job. It’s just to ask for credit from the ghosts and gods.”
Yunlin City God was delighted when he heard this and said:
"Guan Guan, our new Yunlin Ghosts and Gods will definitely not make the same mistakes as the previous one, so please don't worry, Guan Guan."
"The City God is serious. You and I, my colleagues, should work together..."
After another small talk, Yunlin City God walked out of the Du Guan study with a smile.
After Yunlin City God left, Chu Chen took care of the errands of the Ghost and God Department.
After finishing his work, Chu Chen began to comprehend the magical power [Spirit Sword Son] again.
After spreading the good name, Dao Qi Ning'er never dissipates.
This proved that what he was trying was right.
The method of "Lingjianzi" takes a different approach, which is to seek fame and wealth and promote good reputation.
As Xu Zhenjun said in the preface to the opening chapter of "Ling Jian Zi", "Seek fame and fortune in the world."
"Profit and fame" means "fame and wealth".
When people live in the secular world, all they pursue is fame and fortune.
Speaking of childhood, if you studied hard when you were a child, achieved certain achievements, and won the recognition of teachers, family, friends, and neighbors, that means you got a "good reputation." If you received rewards from family members and teachers, that means you got "profit."
Broadly speaking, from childhood to adulthood, the word "fame and wealth" cannot escape the word "fame and wealth" in everything we see.
People will go astray and lose themselves because of the word "fame and wealth", but they will also be positive and change the world because of the word "fame and wealth".
The word "fame and fortune" contains huge power.
Whether it is right or wrong, good or bad, all depends on the word "heat".
The True Immortal Buddha saves all sentient beings and has immeasurable merits. None of them are anonymous, and they do good deeds without leaving any name.
It can be seen that chasing "fame and fortune" is not a bad thing, but getting lost in "fame and fortune" is a taboo.
Xu Zhenjun's practice pursues "fame and wealth", he is upright and upright, and he does not shy away from talking about the word "fame and wealth". He follows the path of "peace is the foundation, helping the country and governing the world".
As long as the merits are genuine, not adulterated, and not false, you can gain a good reputation, harness these "Tao Qi", and gain both fame and fortune.
If you have practiced the complete practice method of "Ling Jian Zi", you can use these "Dao Qi" to refine your Qi and cultivate immortality, so as to "seek fame and fortune in the world, gain fame if you are famous, benefit life if you have fame, and extend your Qi if you are successful" age".
Chu Chen did not have the "Lingjianzi" cultivation method in his hands, so he could not practice with the help of "Dao Qi".
However, he has [Spirit Sword-Songsha Ji], and he can use "Dao Qi" to condense the spirit sword.
Next, for seven or eight days in a row, Chu Chen traveled back and forth between Lingxiao Residence and the County Ghosts and Gods Department. Occasionally he went out to inspect places in person and dealt with difficult practical matters. The rest of his time was spent on daily practice and enlightenment of magical powers [Spirit Sword] Son] is on.
The key to [Ling Jianzi] is eight words: "Qi skills come first, Yin skills come first."
To practice the magical power [Lingjianzi], you must first practice the method of inner elixir and refining qi, which is the foundation, and accumulating merit and virtue is the most important thing.
Chu Chen has performed three hundred and one meritorious deeds, which has already satisfied the conditions for condensing the "Divine Sword".
Before, when he was studying "The Son of Spiritual Sword - Songsha Ji", he had always focused on the four words "obtaining the spiritual sword in an instant", thinking that if Xu Zhenjun could obtain a spiritual sword in an instant, so could he.
But after some reflection, he came to his senses.
How can he compare with Xu Tianshi? When people understand magical powers, they have profound knowledge and profound knowledge. Only then can they "obtain the spiritual sword in an instant".
Lingjianzi is full of spirituality and can distinguish between "good and evil".
However, there is no absolute distinction between "good and evil" in the world.
Depending on the perspective, "good and evil" may be reversed.
People eat birds and beasts, birds and beasts eat people, the weak eat the strong, and the fittest survive. There is no distinction between good and evil. However, from the perspective of the human race, human-eating beasts are evil beasts.
In the eyes of beasts, humans are not the "great evil people".
[Lingjianzi]'s "efficacy" and "good and evil merits and demerits" are from the standpoint of the human race.
Therefore, this is a "Spiritual Sword of Humanity", so to sacrifice and refine the "Spiritual Sword", it needs to be tempered by "the energy of the Dao of all peoples" and the "power of all peoples' thoughts".
After realizing this, Chu Chen did not waste any time and ran the [Spirit Sword Son] method over and over again, trying to condense the [Spirit Sword Son] with the help of "All Peoples Dao Qi".
Huang Tian paid off.
Finally, on the seventh day, with the help of "Dao Qi", Chu Chen condensed the "Spirit Sword" with three hundred and one skills.
Living in Lingxiao, practicing in the clean room.
"Boohoo!"
A divine sword quietly appeared in front of Chu Chen's eyes.
This sword is an invisible sword, condensed with the true essence of mana, tempered by the Tao Qi of all peoples, and blessed by three hundred and one martial arts. It is majestic, majestic and powerful, and can best restrain evil spirits and demons.
"I wonder how powerful the Spirit Sword is?"
Chu Chen thought to himself.
Obviously, this magical method should be quite powerful - especially when faced with "evil heretics", it is the most restrained.
"Senior brother, have you finished your practice? The scholar wants to see you."
The kid may have heard the movement in the house and whispered.
"Scholar...that Zhou Zijing?"
Chu Chen kneaded the magic formula in his hand and put away the [Spirit Sword], feeling curious.
What does he want from me?
