The vegetation is sparse and the wild animals are extinct.
Countless ordinary creatures were affected by the war between immortal cultivators and turned into ashes.
In some inconspicuous corners, animal remains can also be seen.
The natural ecological environment has been forcibly changed, and the underlying species have to leave their homes in order to survive.
The law of survival of the fittest, the weak and the strong, is vividly demonstrated!
On this "cleaned" land, camps made up of cabins took root. They were divided into five large camps, occupying five corners of the "cleared land".
There is a distance of two to three feet between the wooden houses. The wooden houses on the outside are simple and narrow, while the wooden houses on the inside are more gorgeous and spacious.
The big house in the center of the camp occupies the largest area, reaching a radius of about ten feet, and is also the most solemn and imposing.
There is also a big flag on the roof, which is the symbol of each sect.
Walls with different colors and styles, painted with various runes, protect all the wooden houses, and a powerful formation is activated, forming a light mask to protect the walls inside.
It has become a small city!
A pair of coalition monks looked resolute and indifferent and patrolled the camp repeatedly. If they found anyone acting suspiciously, blood would probably be spilled on the spot.
Although the camp has not reached the level of three steps, one sentry, and ten steps and one post, it is not much different. With the spiritual consciousness of the immortal cultivator, it is enough to ensure that there are no blind spots.
The overall layout of the five camps is similar, but there are some differences in details. They are at least ten miles away from each other.
A camp flag directly to the south is painted with a burning crimson flame, which is the symbol of Yuanyang Sect.
The square-hole copper coin magic weapon flew above the camp and stopped instantly, then slowly landed in front of the camp.
It was not affected by inertia at all, showing the profound cultivation of its owner.
Regarding the information about the Hanmist Camp, Liu Yu and the foundation-building monks in Hanyue City knew a little bit about it. At this time, they naturally understood that they were in front of their sect's camp.
Needless to say, many foundation-building monks jumped down from the magic weapon and stood there waiting for the orders of Elder Jindan.
Liu Yu always looked around, taking in everything.
He noticed that only ten miles away from the sect's camp, there was a large camp no less large than the sect's. On its flag was a slender and delicate sword that was still sharp without the tip.
"Crescent Moon Valley?"
Liu Yu thought secretly.
Sword cultivators account for about half of the monks in the Waning Moon Valley. They practice sacrificing a sword with a life-and-death relationship and pursue "one method that can break all kinds of weapons".
Yuanyang Sect and Cangyue Valley have always been in an alliance. It is normal for the camps to be closer to each other to help each other.
Elder Yan fell in front of Liu Yu and others. After he fell, the copper coin magic weapon quickly shrank to the size of an inch in the blink of an eye, landed in Elder Yan's palm, and was then put into the storage bag.
Without being cultivated in the body, this is obviously not a natal magic weapon. The main purpose of taking it out is to guide Liu Yu and other foundation-building monks.
Because the golden elixir monk's magic power cultivation level can already break away from the gravity of the earth, he does not need to use magic weapons and can fly in the air with only his physical body.
Because of the war, the foundation-building monks here in Wangyue City had seen Elder Yan more or less.
Such a huge magic weapon and movement had naturally been observed by the monks in the camp, and soon a foundation-building monk came out.
After both parties verified the tokens and passwords to confirm their identities, the foundation-building monk respectfully obeyed his orders.
"Go in and call out all the monks from Qingzhou Alliance."
Elder Yan put his hands behind his back and ordered calmly.
"yes."
The foundation-building monk respectfully accepted the order, then entered the camp and began to convey the elder's order.
There was a big commotion in the camp soon. More than a hundred foundation-building monks filed out and respectfully paid homage to the elders.
Cui Liang, whom Liu Yu was familiar with, was among them. After a war that lasted for many years, sixty or seventy of the foundation-building monks of Yuanyang Sect were killed, but this man was greedy for money, lustful and afraid of death, but he was safe and sound. It must be said that It's really tenacious.
There are a hundred foundation-building monks in the camp, and there are even more Qi-refining period monks. At a glance, including those who arrived from Wangyue City, there are at least eight or nine thousand, and the mobilization is quite spectacular.
Among these monks in the Qi Refining Stage, there are only about three to four thousand Yuanyang Sect disciples, and the rest are sent by various affiliated forces to participate in the war.
The main entrance is not big, so it is not possible for so many monks to come out in a short while.
However, with Elder Jindan present, no one dared to show impatience.
Most immortal cultivators are still patient. Without them, wouldn’t it be difficult to meditate and practice Qi every day for ten years?
As if as agreed upon, after Elder Yan's magic weapon arrived, bursts of power reaching the level of the golden elixir were also heard in the sky in other directions.
Four magic weapons with different styles were seen by everyone in Qingzhou.
These four magic weapons are all extremely huge, often tens of feet in size, and the foundation-building monks also look incomparably small in front of them.
They are, respectively, a sword, a mirror, a first floor, and a car.
The sword is a silver-white, bright and powerful flying sword magic weapon. When ordinary monks look at it, they are afraid that they will be shadowed by the murderous aura. Thinking back on it, they suddenly feel a chill on their necks and the hairs stand on end.
The mirror is a Bagua mirror with a simple style and timeless Taoist charm. It is engraved with the pattern of "Big Five Elements and Small Three Wonders", which explains the principle of the three oddities and the five elements that complement and restrain each other. Most of its owners are a scholar who is knowledgeable and eager to learn.
The building is an exquisite, elegant and gorgeously decorated embroidered building. The whole building is dark red, but there are bright red lanterns, and the lights are flickering in it, giving it a sad and ominous meaning.
The carriage is a dragon carriage pulled by a black dragon. If you look closely, you can see that this dragon is not a "real dragon", but a hybrid three-clawed dragon. Moreover, the dragon is lifeless and has obviously been dead for a long time. The carriage is all bright yellow, making it appear that Extremely noble.
The car is driven by a black dragon, and the carriage is decorated in bright yellow. It is indeed a grand spectacle!
Liu Yu looked at the four powerful magic weapons that appeared almost at the same time, but the waves in his heart became smaller. After all, he had seen them twice before.
He could calm down, but many monks could not. They burst into exclamations and started talking.
Liu Yu, no matter what his classmates were like, guessed the power represented by these four magic weapons.
He guessed that the person with the flying sword magic weapon should be the monk from Waning Moon Valley.
The magic weapon of Hongxiulou should belong to the monks of Piaoxue Pavilion. Except for this sect, which is mostly women and mainly female cultivators, other sects are probably too embarrassed to use this magic weapon to carry their disciples.
As for the Bagua Mirror magic weapon, it should be the Taoist priests of the Qingxu Sect.
The last remaining "dragon car" with the largest ostentation was naturally the Jingzhou Hehuanmen group.
