After Chu Qing debuted, he mainly did three things, suppressing aristocratic families, treating the people well, and improving the treatment of the military.
Not counting the destruction of Ying, this was the goal he had been striving for throughout his life, but he did not expect that this goal would be achieved ahead of schedule.
Let’s not talk about Mie Ying, let’s talk about Chu Qing’s three things after his debut. Shangshan’s trump card is precisely related to these three things.
Therefore, one has to keep a low profile, otherwise he will be noticed unknowingly. As the saying goes, you are not afraid of thieves, but you are afraid of slenderness and good words.
Now Shangshan has done many things to shake Chu Qing's position in the hearts of the people in the capital. At least that's what he thinks. In fact, it has already achieved initial results.
Next, it is aimed at the military.
Just as King You said, the Supreme Good will slowly destroy what Chu Qing cares about, and let Chu Qing see the reality clearly. Reality is actually all illusion. Everything you work hard for is just clouds and smoke. You can't take anything away and don't say anything. , is not yet reliable, let’s not play with reality, let’s strive for a higher level goal, as long as this thing is accomplished, we will have whatever we want.
Targeting the army, or to be precise, the army's relatives, the old monk Shangshan once again played a card, the Water and Land Dojo.
A large-scale water and land ceremony began to be organized in full swing.
In order to organize this water and land ceremony, King You Chang Chengshun should be going bankrupt. Chu Qing has sent people to find out clearly. King You has brought all the tax revenue from the fiefdom, and before he came, the tax revenue was as high as bullets. of.
In fact, just for this matter alone, Chu Qing could completely kill King You, but he wanted more, and King You could no longer satisfy his appetite.
Outside the city, in the south of the city, the capital is attracting attention.
The Water and Land Dharma Assembly is also called the Water and Land Dojo. Its full name is Dharma Realm Saints' Water and Land Purdue Great Zhai Shenghui, and it is referred to as the Water and Land Dojo or Dharma Assembly.
The first event in history was held by Emperor Wu of Liang Dynasty, Xiao Yan. As far as the emperor was concerned, there was probably no one more pious than him. In the end, he starved to death himself, which is considered strange.
There are four cores of the Water and Land Dharma Assembly, namely offering to the higher level, giving alms to the lower level, eliminating disasters, and saving all sentient beings in the six realms with unobstructed alms and fasting.
However, many people simply understand that this kind of dojo is for the salvation of the dead. In fact, it is almost the same. Anyway, King You claims that it is for the army, the East China Sea army, and the East China Sea Marine Corps army.
There is no undead person in a war. In the destruction of Ying, nearly 10,000 people died in the battle from the Three Roads of the East China Sea to Ryukyu Island, and from Ryukyu Island to Yingdao.
People really believed this, and for a while, many relatives of the army in Beijing were grateful.
Many soldiers who died in battle received pensions in time, and what Chu Qing least wanted to see happened.
Because of this water and land ceremony, many military relatives donated their pensions.
Chu Qing didn't care about the soldiers who died in the battle. He shed his blood with his head. The court gave him a pension, just to give it to the monk?
In order to find out what was going on, Chu Qing even made extra classes. Here I also want to mention what the so-called Buddhist salvation of the dead is all about, which is very mysterious.
In layman's terms, it means changing the present and future by changing the past. For details, please refer to X-Men Days of Future Past.
At this point, there is no contradiction in Buddhism. Through "revisions" "again and again", with the development of science, it is estimated that contradictions will appear later, but it is okay, they can still be revised. We are not afraid of contradictions, we will revise them That's it. If you feel something is wrong, it's because you don't understand and your heart is not sincere.
The salvation of the undead is related to "time" and "time and space". In the eyes of ordinary people, time is linear, irreversible, and cannot be changed, that is, cause and effect.
I ate sauerkraut and beef noodles in the morning, and poured a few drops of additive-free Tianhaiyi soy sauce into it. If this is the cause, then I will definitely have diarrhea in the afternoon. This is the country, which roughly means, cause and effect. If you don’t love, it won’t hurt. If you don’t do it, it won’t hurt. die.
In the Buddhist concept of time and space, time is not defined by the past and the future, but by life and death, just like a stream divided into source, upstream, and downstream.
With this as the core, the "reverse" future is established. Anyway, they say it is established, but they don't know how it is established. The general meaning is that if there is less water in the downstream stream, it must be blocked upstream or at the source. That's it.
That's the truth. As for how to poke and how to poke through, others don't tell, and most people don't dare to ask, for fear of being scolded.
All living beings fall into the lower three realms of the six realms due to the pull of karma. To be saved, it means to change from the "upstream" and from the root up. If a person stands in the present and changes the past, well, it is also true.
Then, they said that this is not beyond the law of cause and effect. The functions of super salvation and recommendation are like draining the sewer. Just dig it out and it's done. That's probably what it means. Is it professional? It's very professional. That's how people are anyway. Said.
The Water and Land Dharma Assembly can be seen as a collective salvation for all living beings in the six realms. The word "water" actually refers to water, land and air.
In the categories of water, land, and emptiness, emptiness refers to the realm of desire, color, and the three realms of colorlessness.
The "empty" heavenly beings are basically in the realm of enjoyment, while the sentient beings in the categories of water and land refer to the human realm and the three lower realms, also called sentient beings. They suffer the most because they have committed evil deeds in the previous life. This is also the case in land and water. The origin of the name of the puja.
Uproarious and vigorous.
Early in the morning, Chu Qing sat firmly in the Qianqiying Yamen Office and said cheerfully to the worried Jiang Yuesheng: "Fair, fair, fair!"
Jiang Yuesheng sighed repeatedly: "Fair, yes, fair."
"You see, I am a living being, one of all living beings. The Buddhists of Dachang Dynasty say every day that all living beings are suffering, how can all living beings go to hell, how can all living beings be tongue-tied, right? Everyone thinks it is normal, but if not What Buddhists say is an ordinary person, saying that you are too miserable. If you don't do something, you will go to hell, your tongue will be cut out, there will be no blessings in the next life, there will be no nine-nine-six, and everything about you will be fake. , are all false, and it’s useless for you to struggle. Ergou, let me ask you, if an ordinary person said this to you, what would you do?”
Jiang Yuesheng didn't even think about it: "Hit him because of your humble position!"
"That's right, this is a very strange thing. Ordinary people curse and get beaten. But when Dachang Chao Buddhists curse, everyone is used to it, and they are no longer familiar with him. Is this fair?"
Jiang Yuesheng shook his head: "It's not fair."
"Then he said that all living beings are suffering, and I am one of them. He said that I am suffering, which is tantamount to cursing me. He also said that I am suffering because I was a demon and committed evil in my previous life. This is cursing me, right?"
Jiang Yuesheng thought for a while: "This seems to be the truth."
"This is the truth. Since you kill all sentient beings every day, kill me every day, and scold me every day, then I will kill you and scold you. Is it fair?"
Jiang Yuesheng nodded: "Fair."
"Yes, but if I scold him, he will say that I don't respect religion or belief. Is this fair?"
"unfair."
"But they think it's fair, because when I question him, he will say that I don't understand, that I don't understand, and that I will go to tongue-pulling hell. So how can I make it fair?"
Jiang Yuesheng was stunned: "I don't know how humble my position is."
"I can say that you don't understand my beliefs, and you don't understand my religion either. I believe in science, heaven and earth, conscience, and even more, the country. You scolded me and I scolded you. It's fair. I scolded you. You say I don’t understand, I don’t respect, you say it’s unfair, then can I also say that you don’t understand science, heaven and earth, or conscience, you haven’t understood it yet, so why should I understand it, but you don’t understand it? , just scold me, then I don’t understand, so I scold you, is it wrong?”
Jiang Yuesheng remained silent. He felt it was unfair. Chu Qing should discuss this matter with Fu San.
Chu Qing put on the fox fur and laughed: "This is fair. Even if I point at them and tell them to measure your shoe size, he has to suffer because it is fair. Even if I don't understand, I don't understand. I can scold you, because you have already scolded all sentient beings. I am a sentient being, my parents are one of the sentient beings, and everyone I know is one of them. It is equivalent to coming into your mouth. I have committed sins in my previous life, and you still say that we are all. It’s all false, it’s all nonsense, you’ve told my parents that it’s false, why can’t I scold you and ask us to respect you, then you respect me and respect me, how can there be any truth in this.”
Jiang Yuesheng's eyes lit up, as if this was the truth.
"Let's go, show the butcher knife."
Jiang Yuesheng's eyes shone: "Demolished the water and land dojo?"
"You must be sick. I am offering salvation to the souls of heroes who died in battle. I will go to court."
"Go to court?"
"That's right." Chu Qing snapped his fingers: "Let's do three things: retire, return home, and pay homage to Buddha!"
Jiang Yuesheng grinned and fell into confusion again.
Mr. Chu, are you going to retire and return home? !
Yes, the resignation letter has been written. Chu Qing is ready to retire and return to his hometown. He will go to court, follow the procedures, and quit!
"Sir, what do you mean by paying homage to Buddha?"
"Oliver."
