After leaving the Criminal Department, Chu Qing returned to the academy.
Liao Wenzhi was busy writing in the snow. Chu Qing strolled over and asked with a smile: "Where is Teacher Liao busy?"
"Hahaha." After laughing three times, Liao Wenzhi showed a miserable face as if he was schizophrenic: "The Confucian scholar is wrong, wrong, I will not hesitate to argue with the Confucian scholars in the world now. "
Or maybe he is a teacher, and the sense of ceremony is quite strong. Even in front of his own people, he is in the mood for a second.
Liao Wenzhi looked at Chu Qing with burning eyes: "Boy, you have to think about it. Now everyone knows that I, Liao Wenzhi, am your eagle dog. If I am defeated, this spearhead will be aimed at you."
"Hahaha." Chu Qing also laughed wildly three times: "Whenever I finish something, I already feel that I have reached the top, but when I am about to do the next thing, I realize that the previous thing is completely different. It’s not worth mentioning, I have already decided that if I want to do it, I will do it with high difficulty.”
"Who is Gao Nanjue?"
Chu Qing: "..."
The third brother understood it and nodded repeatedly.
This is really the case. It is difficult to build a palace. It is difficult to rescue the victims. It is not difficult for the victims. It is not difficult for the commercial law. It is difficult for the commercial law to build a noble family. How can building a noble family compare with fighting against foreign enemies? To fight against foreign enemies, you have to increase the difficulty of the challenge. ,Destroy the country.
If you really want to talk about it, it is much more difficult to improve the treatment of scholars than to destroy Yingdao.
It is not difficult to destroy Yingdao with warriors who are good at fighting, sharp weapons, and unparalleled counselors.
But to deal with the Confucian scholars in Zhongzhou, it is not to be an enemy of a certain person, but to be an enemy of the system, rules, and certain things that are rooted in people's hearts that no one dares to touch. Even the emperor would not dare to do such a thing. Ten emperors will do it, and nine will lose their jobs.
"Don't be afraid, don't be afraid. There are strong winds and waves coming, so what are you afraid of?"
Chu Qing didn't know whether he was cheering himself up or it really didn't matter: "Confucian scholars are nothing. Confucius and Confucius are not perfect. Didn't they also have the stain of killing Shao Zhengmao? As long as there is stain, we can catch it. Spray scholars to death."
"That's wrong." Liao Wenzhi shook his head and said with a smile, "It's to kill Shao Zhengmao, not to kill Shao Zhengmao."
"Is there a difference?"
"The difference between clouds and mud, there are records about this matter in the classics, and the same is true in Confucian classics. Confucius punished Shaozhengmao. This execution did not mean killing."
"Zhu Feisha?" This was the first time Chu Qing heard this statement: "Teacher Liao, please explain in detail."
"The ancient books record that Confucius punished the rebellious Shaozhengmao after seven days in power. Confucius's execution of Shaozhengmao was recorded in detail in "Confucius Family Notes", but what is written above is that Confucius called this incident a gentleman. Punishment, the meaning of punishment should be to criticize with words, thoughts and concepts, just like this gentleman speaks but does not use his hands. It is also like criticizing with words and writing. Punishment is a pictophonetic character, which is the same as Zhu, meaning red. When arguing, the face will be red and the ears will be red. In the pre-Qin period, punishment The original meaning of "Xunzi" has been widely used, and "Xunzi" has been searched. It means punishment and crusade. It has never meant killing. Man ordered "jinzhu" to punish, and "jinzhu" means severe punishment. Today, killing one person is to Killing does not mean killing, but killing also means punishment and humiliation. In the pre-Qin period, Zhu generally refers to punishment and humiliation, and killing means killing one's body."
"It seems that's really what happened."
Chu Qing recalled that there were so many historical records about Kong Sheng's execution of Shaozhengmao, but they did not clearly state that it was "killing oneself", which meant directly killing him. They only said that it was to punish, not to kill.
So according to Teacher Liao's meaning and analysis, this punishment is meant to pierce his heart, not to kill him directly?
Chu Qing murmured: "So that's what it means, to punish with words and words, to punish the heart, not to kill."
Liao Wenzhi: "I don't know."
"I didn't know you were talking nonsense."
"I am a Confucian scholar, so this punishment means killing one's heart." Liao Wenzhi smiled freely: "If I want to criticize a Confucian scholar, then this punishment means killing one's body."
Chu Qing understood instantly: "Then what do you think, Teacher Liao, is it killing the heart or the body?"
"Is it important?"
"Isn't it important?"
Liao Wenzhi shook his head: "It's not important. What's important is that if I need it to kill the body, it will kill the body. If I need it to kill the heart, it will kill the heart."
Chu Qing has always been convinced by Lao Liao.
There are people around me who have read books, but no one is a complete hexagon warrior like Teacher Liao.
Those who can beat him can't read him, those who can read better than him can't beat him, and those who have read more than him can beat him. Those who can't cry against him, and have no solution, just have no solution.
But to be honest, no one knows whether Kong Laoer killed Shaozhengmao or not.
As Teacher Liao said, the mouth is in the human body, and whoever speaks louder is the truth.
There are so many ancient books, and some of them express the meaning that Kong Laoer's punishment was a heart-breaking punishment.
But there are also many ancient books that clearly express the meaning of killing people. For example, Xunzi once clearly said that if the master starts to punish people for the sake of politics, nothing will be lost. This means that let’s put aside the facts. You have just become an official. Just kill people, that’s not right.
Originally, Chu Qing had no interest in Confucianism. Even Confucianism was viewed from an objective or completely uninformed perspective. Anyway, he knew that Kong Sheng was very good and led a group of followers to spread Confucianism. , righteousness, propriety, wisdom, and faith are called the "Five Constants". Kong Laoer was also the first person to integrate the overall moral norms into one, forming an ethical ideological structure with "benevolence" as the core, and inherited Thousands of years.
Squatting beside the table, Chu Qing said with a smile: "If Fei Sha is really punished, then Confucius will really have no stain."
Liao Wenzhi waved his sleeves and said: "It's a joke. He is called Kong Sheng. Could it be that he is really a saint?"
"If you are not a saint, then what is the name of Confucius?"
That's what he said, but Chu Qing only accepted Liao Wenzhi's point. Whether it was black or white, it just depended on his mouth. It was not enough to refuse to accept it, but if it really started a debate, he would still have to accept it in the end.
Chu Qing has seen a good barber before, but the only one who can barge for the sake of barge and be convinced by it is Liao Wenzhi.
Liao Wenzhi spit out three words lightly: "Build a punishment cauldron."
Chu Qing's pupils shrank, his expression changed drastically, and then he turned back to look at Fu San: "What do you mean?"
Liao Wenzhi: “…”
The third brother explained: "Zheng Guoqing's official, Zichan, cast the legal text on a tripod and made it public. It was called the punishment tripod in history. At that time, the law was mainly criminal law, and the tripod symbolized rights. The reason why Zichan did this was because The original intention of reforming the law is to abide by the law, from the nobles to the common people. This is a good thing, because the law is not public. The so-called law is only circulated within the ruling nobles. It is for this reason that the nobles They can interpret the law arbitrarily and oppress the common people at will. If the law is cast on a tripod and made public, the people will know the law. I strongly oppose this.”
"This means...Kong Laoer is opposed to the common people understanding the law?"
"That's probably what it means."
