Volume 2: Waves are rising Volume 2, Chapter 58: Secrets

Style: Heros Author: A thought of falling leavesWords: 3787Update Time: 24/01/18 19:54:11
When Yun Ying saw Gu Qinglin's figure disappear in front of him, he thought something had happened to Gu Qinglin, and immediately shouted anxiously:

"Master! Master!

Brother Xiaotian, what happened to Master? Why is it missing? Did something happen to him? "

Seeing Yun Ying's tears welling up in his eyes, he wanted to comfort her, but he didn't know what was going on. He didn't know how to tell Yun Ying for a while.

"Amitabha!"

But Master Kongwen came over and said:

"Junior nephew Yunying, don't worry, junior brother Xuan Qing is not in trouble."

"Master Xuan Qing?"

Hearing Master Kongwen's words, Bu Xiaotian and others were a little confused. The senior brothers looked at each other, obviously they had never heard of this title before, but they vaguely guessed that he was talking about Gu Qinglin who had just disappeared.

As for the disciples from other peaks, I’m afraid they don’t even know who Gu Qinglin is.

Master Kongwen also saw the doubts on everyone's faces and asked in confusion:

"Isn't Senior Nephew Yun Ying a disciple of Junior Brother Xuan Qing?"

Yun Ying shook his head in confusion and said:

"Master, are you mistaken? My master is Gu Qinglin from the Purple Thunder Peak of Yuxu Sect, not your junior brother Xuanqing?"

Kong Wen's face showed a look of surprise:

"I see, nephew Yun Ying, do you know what your master's Taoist name is?"

"My master's name?"

Yun Ying tilted his head and thought for a moment, frowned and said:

"My master never seemed to mention his Taoist name. I thought he didn't have a Taoist name!"

As he spoke, Yun Xingying suddenly understood something. His eyes lit up and he looked at Master Kongwen:

"You mean 'Xuan Qing' is my master's Taoist name?"

Master Kongwen nodded with a smile.

"You just said that my master is fine, so why did he suddenly disappear?"

Upon hearing Yun Ying's question, Master Kongwen's eyes flashed with an inexplicable light, and he said with a sigh:

"If the poor monk guessed correctly, Junior Brother Xuanqing did not come here in real form just now. The Junior Brother Xuanqing we saw was just an incarnation that he gathered with the help of the power of heaven and earth when he sensed that you were in danger. Junior Brother Xuanqing's true form The body should still be on Purple Thunder Peak.

After all, this place is tens of thousands of miles away from Purple Thunder Peak. Even with Junior Brother Xuanqing's cultivation, it would be difficult to cross tens of thousands of miles in just a quarter of an hour. "

"Incarnation?"

Yun Ying didn't understand what Master Kongwen meant.

Master Kongwen was very patient. Even after talking for so long, he didn’t show any sign of impatience. Seeing that Yun Ying was still confused, he continued to explain:

"What your Taoist practice focuses on are the four stages of 'refining essence to transform into qi, refining qi to transform into spirit, refining spirit to counteract the void, and refining the void to combine with the Tao'."

When Master Kongwen explained, everyone around him was listening attentively, and no one interrupted.

But when he said this, Bu Xiaotian and others showed doubts, wondering what he meant by this.

Every practitioner knows these four stages of Kongwen theory, because this is the common sense that the teacher who taught them the Dharma on the first day of practice will tell them.

Refining essence and transforming qi means refining the essence in the body and integrating it with oneself. The so-called essence is actually the 'qi' in the body. These 'qi' already exist in the body. If you are not a cultivator, the 'qi' in the body will Its function is only to maintain human vitality, and it is constantly consumed. When one day its own Qi is exhausted, its vitality will be cut off.

The first step in starting to practice Taoism is to feel the existence of one's own Qi, and find ways to refine it so that it can be driven by one's heart. This is the source of one's own true Qi, which is called the 'Qi source'. It is used in daily life. Qi is derived from the source of Qi.

Therefore, this step is called Qi refining. Qi refining is just to lay the foundation for the future path of practice, so some people call Qi refining "foundation building".

While maintaining the vitality of the human body, part of the 'Qi' in the body will also dissipate outside the body. The condensed 'Qi source' is purer than the original 'Qi', and is more closely connected with the self, and will not be easily lost in the body. It dissipates outside the body, so practitioners generally live longer than ordinary people.

Refining qi and transforming into a spirit is to smelt the true energy and thoughts in the body to cultivate "divine thoughts". The so-called divine thoughts are the extension of one's own will. Only after cultivating the divine thoughts can one connect the world and realize the world.

Refining qi to transform into a god is also called the "god refining" state.

There is a limit to the amount of Qi that ordinary Taoist monks can hold in their bodies. They can only use their own Qi to perform some minor Taoist techniques, such as thunder in the palm of their hands.

If you want to cast a powerful Tao method similar to "Divine Weapon Controlling Thunder", you must rely on the power of heaven and earth.

And no matter what kind of Tao method is performed, spiritual thoughts are an extremely important medium. Without divine thoughts, it is impossible to perform any Tao method.

Therefore, if you don't reach the realm of "refining gods", you won't be able to control magic weapons, but you will just live longer than ordinary people.

Refining the spirit and returning to the void means using spiritual thoughts to understand the heaven and earth, integrate into the heaven and earth, and achieve the state of "unity of heaven and man".

Refining the spirit and returning to the void is called the realm of "spirituality" in practice. The so-called unity of heaven and man means that the void is filled with gods. In a world centered on itself, one's own spirit is everywhere, giving people It feels like I am this world, and this world is myself.

The ultimate state of Shenxu is that the spirit fills the whole body and the world, and one can faintly realize the existence of "Tao" and truly "enlighten the Tao".

As for refining the void and combining the Tao, no one can tell clearly what kind of state it is. It is said that it turns oneself into a part of the "Tao".

"Tao" is everywhere and eternal. To become a part of "Tao" is to coexist with it and gain true "eternal life"!

The cultivation methods of the people of the Demon Sect are actually not much different from those of Taoism in the "Qi Refining" and "God Refining" realms. However, after passing the "God Refining" realm, they do not realize the heaven and earth, but use spiritual thoughts to connect the vitality of the heaven and earth. He forcibly accommodates it in his own body, and cultivates the "source of Qi" into the golden elixir in his body. The use of magical powers does not rely on the power of heaven and earth, but relies on the vitality in his own golden elixir.

It is said that when you reach the pinnacle of demonic practice, you can evolve the golden elixir in your body into a heaven and earth stored in your body, in order to achieve the state of "eternal life"!

But no matter whether they are on the righteous path or the devil's path, I have never heard of anyone being able to truly achieve "eternal life".

As for the practice of Buddhism, it is different from the two paths of evil and evil. They mainly rely on their own energy and the power of heaven and earth to refine the body and cultivate the legendary "stainless golden body". Once the golden body is completed, all The law is inviolable, the golden body is immortal, and the soul is immortal.

Lady Mei was originally on the path of cultivating the golden elixir, but Gu Qinglin said that she was in the 'Shenxu' realm. She must have embarked on the path of understanding the world in order to improve her cultivation.

Bu Xiaotian and others looked at Master Kongwen in confusion, wondering why he suddenly mentioned these things.

Seeing everyone's doubts, Master Kongwen continued:

"It is said that when you practice to the state of 'Refining the Void and Combining the Dao', you will be one with the Dao, and you can reach anywhere in the world with just a thought.

If my guess is correct, I am afraid that Junior Brother Xuan Qing has touched the edge of 'Refining the Void and Combining the Dao'. Only by borrowing part of the power of the Great Dao of Heaven and Earth can he condense an incarnation thousands of miles away! "

Everyone was shocked after hearing Master Kongwen's explanation.

Refining the void and combining the Tao, relying on the connection between the Tao and the Tao to condense the incarnation with the power of heaven and earth. It is a realm that only belongs to rumors. Even the founder of the Yuxu Sect, Master Yunxu, seems to have only touched the threshold of this realm. That's all, otherwise the battle with Demon Lord Qiu Tianren wouldn't have left him with serious injuries that couldn't be healed.

I didn't expect that after more than two thousand years, someone would touch this realm again. I'm afraid even the master's cultivation is not as good as him, right?

At this time, several disciples finally remembered Gu Qinglin's identity and couldn't help but say:

"I remembered! It turns out he is Senior Uncle Xuan Qing!"

Someone who didn’t know what was going on asked:

"What's wrong? Junior Brother Yunyi, do you know who the uncle was just now?"

Yun Yi nodded, and saw many people around him looking at him curiously, and said:

"All of you brothers and sisters should know about the war between good and evil more than 160 years ago, right?"

Seeing everyone nodding, Yun Yi continued:

"It is rumored that during the battle at Moyun Cliff, all the masters of the four major sects of the Demon Sect were dispatched. Taking advantage of my unpreparedness, they launched a sneak attack and seriously injured the then-sect leader and the four major peak masters. At that time, the Jade Buddha Temple and Yaowang Valley were also besieged one after another. There was simply no manpower available to come to the rescue.

The leader and several peak masters were seriously injured, and only dozens of elders and contemporary disciples fought hard. However, the demon sect was powerful, and the Yuxu Sect could only barely hold on to the camp.

Seeing that the camp was about to be lost under the siege of the demon sect, the nine disciples of Purple Thunder Peak suddenly came out and pointed their swords at the demon sect!

At that time, there were thousands of Demon Cult demons besieging the Yuxumen camp, and there were one or two hundred people who had cultivated the Golden Pill. Although the nine Purple Thunder Peak disciples were amazingly talented, no one thought they could change the situation in front of them. situation.

But it was these nine people who were not favored by almost everyone, who finally turned the tide and defeated the demon cult demon!

At that time, the nine people performed the 'Divine Weapon Control of Thunder' in the "Divine Thunder Technique". Nine thunder dragons descended from the sky and gathered together in mid-air, forming a huge thunder light that could almost surround the entire Moyun Cliff. .

No one could see clearly what was happening in the white light emitted by the thunder and lightning. They only knew that when the lightning dissipated, 70% to 80% of the demon sect demons who came to besiege were dead, and the remaining demon sect demons were all frightened by that powerful blow. Dei fled Moyun Cliff like a bereaved dog. "

After listening to Yun Yi's words, someone guessed:

"Isn't that right? Why did I hear that there were only eight people who repelled the siege of the Demon Cult's monsters? Why did you say there were nine people?"

Yun Yi shook his head and said:

“Originally there were nine people, but after the Battle of Moyun Cliff, seven of them died on the way back to the sect due to exhaustion of vitality.

Uncle Xuan Qing, for some unknown reason, broke up with the previous headmaster and several peak masters. In the end, he personally crossed out his name from the list of Yuxu Sect disciples.

Since then, Master Xuan Qing has never shown his face in the door again, and a ban has been placed within the door, prohibiting anyone from mentioning his name again. "

Everyone else was very surprised when they heard Yun Yi's words. They couldn't understand why Gu Qinglin, who had made such great contributions to the entire righteous path, broke with the sect, and even his name became taboo within the sect.

Just as they were waiting for Yun Yi to continue speaking, Yun Yi suddenly closed his mouth and stopped talking.

Someone was impatient and urged:

"Junior Brother Yunyi, what happened next? Why didn't you continue?"

Yun Yi spread his hands and said:

"I know this much, what else do you want me to say?"

"Don't you know why Uncle Xuan Qing broke up with the sect?"

"I wasn't there, how do I know why? I only heard Master say a few words about these things once when he was drunk."

Hearing this, everyone looked at the people from Purple Thunder Peak and saw that they also had blank looks on their faces. It was obvious that they didn't know what happened back then.

Then everyone fell silent.

Finally, someone remembered Master Kongwen who had been standing aside for a long time without speaking. His eyes suddenly lit up and he asked:

"Master Kongwen, what exactly did you say back then?"

Master Jiankongwen nodded, and the person who spoke first asked again:

"Why did Senior Uncle Xuan Qing break up with Shimen back then?"

Master Kongwen, who was originally pretending to be listening, clasped his hands together, shook his head and said:

"Amitabha, please forgive me for not being able to inform you all."

When Master Jiankongwen refused, everyone suddenly looked disappointed.

Master Kongwen was one of the four great monks of the Jade Buddha Temple. He refused to tell, and they could not force him to do so.

When everyone else dispersed in disappointment, Master Kongwen said to Bu Xiaotian and the others:

"My little benefactors, I won't interrupt you to reminisce about the past. We'll see each other again by fate."

After Master Kongwen finished speaking, he was about to leave, but Lotte suddenly stopped him:

"Master, wait!"