Shen Hao crossed his legs and closed his eyes, calming down.
When he first started to perform the etiquette, he still didn't take it seriously. But after the etiquette was completed, especially after the three bows and nine kowtows, he looked at the simple tablets of Yang Zheng and Yang Feng, as well as the solemn and solemn face of Yang Shaner. For the first time in his life, Shen Hao had a strong sense of binding rituals in his heart, and understood that these rituals were not just a formality, but also a part of the inheritance, and he was now accepting an inheritance.
Master, this word is extremely far away to Shen Hao. Not to mention the dogma that "once a teacher is always a father", one can only sneer at it.
Previously, he was named a registered disciple in Guishan Monastery and recognized Li Shuyang as "Master", which did not cause any disturbance in Shen Hao's heart. It was just a formality, whether it was the people from Guishan Monastery or Shen Hao. He knew that he would not be able to get too many blessings on spiritual practice from Guishan Monastery.
Therefore, Shen Hao did not have much closeness to Li Shuyang, let alone any understanding of "teacher and father". Just being a registered disciple of Guishan Seminary serves as a layer of protection and temptation, and at the same time leaves an opening for myself to seek spiritual guidance.
Even if he has a good relationship with Shen Hao and Shen Hao respects his "teacher" Jiang Cheng, it is just a "teacher-student" relationship similar to that of another world. He will never be a "master" or "teacher". "respect".
But this time, Yang Shan and Yang Qingzhi were bowed and kowtowed three times. Although the entrance etiquette was simple, it had a profound impact on Shen Hao's psychology.
Especially the attitude of Yang Shan and Yang Qingzhi towards Shen Hao after they got started, that kind of heartfelt acceptance and recognition was almost immediately apparent and unabashed, without the slightest hint of fraud.
Just a ritual, how can it actually generate trust in a certain person and accept him?
This cognitive shock made Shen Hao feel a little dazed, and at the same time he also realized that "initiation" is not just a ritual in this world.
This can be regarded as the first time in many years since Shen Hao came to this world that he has personally come into contact with this kind of ideological thing.
These thoughts quickly swirled around in Shen Hao's mind and then settled firmly, without being diluted. It was just that the first lesson "enlightenment" that started soon took up the time to think.
This was the first time that Shen Hao received a sermon in a serious manner. Just a few words drew his consciousness and attention into the "fire and water" spoken by the two big men.
The truth inside is actually not difficult to understand. After all, it is just "enlightenment" and does not involve anything profound, but Shen Hao still gained a lot from it.
Shen Hao has always practiced the Five Elements Qi in a broad sense. The name sounds very profound. In fact, not many people practice this kind of Five Elements Qi in a broad sense, because although this kind of mixed five elements technique can use all five elements. spell, but the gain of the spell is not good.
For example, if the five-element water-attribute skills are combined with the five-element water-attribute spells, the power gain can generally reach 50 to 60%, or even higher. However, if the generalized Five Elements Qi is used to activate the Five Elements Water attribute spells, the gain is generally only 20% to 30%. The difference is obvious.
The reason for this result is that the same attributes of spells and exercises have a direct impact on the amount of power of heaven and earth mobilized by spells. Similar to the difference in resonance level.
This is basically difficult to change. Even a cosmic-level technique like "Five Elements Profound Qi" cannot change the poor resonance between the technique and the technique. The only difference is that the "Five Elements Profound Qi" is purer than the "Great Five Elements Jue", which can raise the lower limit of the gain of the generalized Five Elements Qi when activating spells. The original gain of 20% to 30% can be increased to 40% to 50%.
Of course, these are all external aids, at least not of much significance to Shen Hao who has not yet changed his skills.
What really benefited Shen Hao from the "Enlightenment" class was that he deepened his understanding of the nature of "water" and "fire" during the explanation, and this nature is not a simple concept, but based on the level of magic. understanding.
The direct feeling is that when Shen Hao uses the five elements' true energy to activate water and fire spells, he can be more skillful, and he may be more spiritual and not rigid.
Yang Shan said: "The changes of the water attribute are endless. You must not be imprisoned by the inherent concepts. It is important to know that although the magic methods are fixed, the usage varies from person to person. You should think more about your own path and not be influenced by the experience of predecessors. You are so blinded that you miss the changes that really suit you.”
Yang Qingzhi said: "Fire is invisible and has unparalleled aggression. But its violent nature makes it extremely difficult to control. If you want to control the fire like an arm, you are actually embarking on the opposite path to fire. It is wild. , why forcefully put on shackles? Remember, the key to fire lies in the word "power". As long as you can grasp the power of the fire, then burning mountains and boiling seas is not just empty talk."
The secrets of water and fire were handed over to Shen Hao in the first lesson.
It’s not just the “enlightenment” in the knowledge of practicing magic, but also the “enlightenment” in the means of magic. Yang Shan gave Shen Hao a magic book called "Dew Cloud Scripture", while Yang Qingzhi also brought out a book called "Wild Fire".
The two collections are recorded in the form of jade slips, each containing more than ten kinds of magic methods, which were selected by Yang Shan and Yang Qingzhi for Shen Hao to use on the road.
"Practice should be focused and persevering. But you have been involved in the world of mortals, and your skills have been developed through it. This may do more good than harm to you.
In addition, your responsibilities are not small, and your affairs cannot be thrown away, so for the time being we will not ask you to stay in the villa to clean up, and you can take care of the things in your hands as usual.
However, we will test you every six months. If your diligence can satisfy us, then everything will remain the same. If not, you will have to stay in the villa to practice cultivation until you step into the Xuanhai realm, otherwise you will not be able to get out.
Do you understand? "
Yang Shan's words were still gentle, but they were also words of helplessness for him and Yang Qingzhi. In fact, from the bottom of their hearts, they hope that Shen Hao will stay in the villa to cultivate, so that they can always take care of and give guidance.
But as mentioned just now, Shen Hao has been practicing in a troubled environment. Changing his practice habits rashly may not necessarily lead to good results, and may even be self-defeating.
Moreover, when practicing outside, life and death, conspiracy, and luck are all unpredictable. The most important thing is to temper a person's heart, that is, the cultivation of one's mind, which will play a very important role in the subsequent breakthrough to the Xuanhai and the Xuanhai realm.
Finally, before Shen Hao came, the current owner of Fenghong Villa, Yongsheng King Yang Xiu Sheng, made a special trip to see Yang Shan and Yang Qingzhi and said that it was not appropriate for Shen Hao to step away from his duties for the time being. This was also the emperor's words. The two of them had to think carefully.
That’s why the idea of taking the exam every six months came into being.
Shen Hao's own understanding is that he is allowed to "go to school"?
