From Shen Hao's perspective, the City of Wasted Death seemed like a place of opportunity, but the forces of all parties failed to control it. Instead, it created a new force. The birth of the City of Wasted Death was also bizarre. There must be many key variables that are not reflected in the documents, otherwise it would not be possible to explain why all parties made such huge mistakes.
Today's City of Death is a tyrannical force headed by the "City Lord". It is independent of the sect, the Jingjiu Dynasty, and the Treasure Island Sect, and has absolute control over the ancient tombs and underground palaces within it.
Putting down the last copy of this type of document, Shen Hao now had a rough understanding of the City of Wan Si.
Read on.
Waishi City is located near the intersection of Ruoshui and Xiahe River, beyond the boundaries of Jingjiu Dynasty and sandwiched on a peninsula of Treasure Sea. The area is actually not small, almost equivalent to half of the area under the jurisdiction of Fengri City.
Because in the early years, Waishi City had many confrontations with various forces, and even many small-scale conflicts broke out, so for all the forces, Waishi City did not belong to the friendly camp.
On the other hand, all those who are at odds with the mainstream forces of all parties regard the City of Wasted Death as a refuge. As long as the offerings are paid on time and according to the rules, Wusi City will contribute when needed, then Wusi City will allow anyone to enter and provide protection.
With this opening, you can imagine the situation in the city of Fusi.
A mixture of good and bad is not enough to describe it.
This is similar to what Shen Hao expected, because only such a chaotic and orderly place can accommodate those pseudo-evil monks to establish a sect there.
However, as far as the top local forces in the city were concerned, the "Zhengyang Sect" that Ma Sankui had previously confessed to was not found.
The possibility that Ma Sankui lied before his death was not high. It was more likely that the Zhengyang Sect was not well-known in the city of Fusi, and was far from being ranked high.
But it is also clearly stated in the document that evil monks can often be seen in the city, and evil spirits can often be seen outside the city. However, I haven’t seen any evil monks causing trouble near the City of Wasted Death.
In addition, because Wushu City is located on a peninsula, with the Treasure Sea to the south, and the ancient tombs and underground palaces on it, the Island Sects in the Treasure Sea sometimes appear in Wushu City.
The so-called "Island Sect" is actually a nickname given to each other by the monks in the old Jing Dynasty for the convenience of distinguishing each other. As the name suggests, they are the monks of the sect on the island.
Shen Hao had read descriptions of Dao Zong in some miscellaneous notes before. It is said that the origins of the Island Sect are actually sects on land. Later, due to exploration and crossing the sea, some were buried in the belly of fish, while some found the wonderful land in the sea and established sects immediately, and finally gradually grew into the Island Sect.
According to the miscellaneous notes, the monks on the island sect have the same roots as those on land, but the level of magic is very different, especially when fighting, they have two completely different methods.
Finally, after reading the documents, the city of Fusi had a clear impression in Shen Hao's mind.
However, it is not easy to enter the City of Death.
First overland. The land route was basically surrounded by the Jingjiu Dynasty. If you wanted to enter Wushu City by land, you had to cross various checkpoints set up by the Jingjiu Dynasty. Not to mention the official road, even if you take the mountain road, there are many field posts of the Jingjiu Dynasty monitoring it, so ordinary people can't even think of sneaking there.
However, the procedures for entering the City of Wasted Death through normal channels are complicated, or you must have a letter of recommendation from the sect.
It can be seen from this that although the Jingjiu Dynasty lost control of Wushiteng City, it at least had control of the main access roads and gained some initial leverage.
Even 90% of the various materials consumed in the city were transported by the Jingjiu Dynasty.
In addition to the land route, there are also water ways to enter the City of Fusi.
You can go directly to Waishi City along the Weishui and Xiahe waterways, but you also need to go through the water village of Jingjiu Dynasty for inspection. The other thing is not to go by river, but by sea. As long as there is a boat, you can reach the pier south of Fusi City from coastal areas. And even the hinterland of the barbarians can be reached by sea ship.
After such a study, you will understand why those pseudo-evil monks set up their sect in the City of Fusi. It is really convenient. Not only do you not have to worry about being wiped out by the Jingjiu Dynasty or other sects, you can also travel freely by sea and land. It is not difficult to go to the barbarians or sneak into the Jingjiu Dynasty.
However, if he wanted to go in and investigate the "Zhengyang Sect" that Ma Sankui mentioned, Shen Hao felt that he had to do some calculations. At the same time, he also had to find out which group of people the Jingji Dynasty had stationed in Wusheng City. It would definitely not be Xuan. Qingwei and Golden Sword cultivators are the most likely.
Apart from official matters, Wu Si Cheng also put a personal matter of Shen Hao back on the agenda.
One of the two Yin Jade maps in his hand is a fragment similar to a maze route. It is not yet clear where the map is. But the location of the other piece was determined before, but it was just a waste of time that the sign on the map was not known at the time.
Now that the second map has been confirmed, and based on the situation in Wusi City, the first thing Shen Hao thought of was the maze-like road map in his hand. Could it be related to the tomb or underground palace under Wusi City?
Would you like to go look for it?
Shen Hao was a little moved. One of the Yin Jade maps he obtained was from an auction. Several auctioneers died for this map. It was obvious that someone wanted to pursue this map. The map itself is also very strange. If Shen Hao hadn't had the help of the black beast tattoo, it would have been impossible for him to discover the map lines attached to the surface of Yin Jade.
The other map was obtained by chance from a strange place. The special place is probably the origin of the Yinyu map.
If the maze route marked on the map is the tomb or underground palace under the City of Death, does that mean that the tombs and the underground palace under the City of Death actually have some direct connection with the special place?
Among all the strange events that Shen Hao has seen in this world so far, two are the most memorable for him. One is the black beast tattoo on his chest, and the other is the origin of the special place.
What these two things have in common is that Shen Hao has no clue at all to explain it.
How did the black beast tattoo come about? How did this special place appear?
If you don't know clearly, it's best not to rush forward. Even though he was curious in his heart, Shen Hao's reason told him that it was best not to rush. It was not yet time for him to participate.
Take the two maps in your hand, and then explore secretly to continue to accumulate strength. If he really wanted to go to the City of Fusi to pursue the things on the map, his current level of cultivation would not be enough.
After reading the document, Shen Haoyou selected some important ones and read them again. He waited until Yiku's flag officer came in to remind him that the time was up before he closed the document and stood up to leave.
When he returned to Fengri City, Shen Hao already had a rough plan in mind. After the relevant editions of the "Ma San Case" were released, he would be able to put it on the agenda after some time of revision.
