As I said before, if you are born in a hurry, how can you get everything you want? Frustration is the main theme of life, and success is a small probability event. Otherwise, how could success be remembered by others?
How much of regret, reluctance, and unwillingness turn into negative jealousy, greed, and resentment?
Dark and brilliant intertwined. It left behind a continuation of life and buried all kinds of strange evils.
Laws were established in the underworld to curb and punish evil. But no matter how perfect the law itself is, the people who enforce it are still living beings, so there will inevitably be room for maneuver. This effect naturally depends on luck and cannot be guaranteed.
I can just complain a few words in my heart. If it is true that the evil ones have golden belts and the good ones have bones on the roadside, it is inevitable that they will be heartbroken, and it is difficult to describe only the way of the world.
Is there no place where all creatures can be judged fairly and impartially for all their sins?
It would have been impossible for such a place to exist. But in the legendary age of the earth, there really was such a place called: Underworld.
The word "fu" can actually mean a lot of things.
First of all, the underworld is a place where power is concentrated. Exploration, determination, and execution are the trinity.
Secondly, local power is concentrated but there is also a clear division of labor, and the subordinate subordinates operate efficiently.
Finally, since the underworld is underground, it is naturally not the creatures in the world that are being examined. What you do is not the law of the world, it is self-contained and uninterrupted.
It’s hard to say who is in charge of the underworld. At least in the legends that Zhang Yan knows, there are two sayings about the underworld: "return to the heaven to govern" and "return to the Ksitigarbha to govern". It is also said that the underworld is self-contained and no one can control it, and the highest ruler is the king of the ten palaces.
In Zhang Yan's opinion, there are two possible opinions.
One possibility is that the legend is untrue and there are some fallacies. Secondly, it may be that the affiliations behind the underworld are very complicated, and the intertwining of them leads to divergent results.
But no matter which one, the existence of the underworld in the legendary era of the earth is an important part that cannot be ignored. It is even the only man-made component in the Taoist book that truly participates in the rotation of the origin of heaven and earth. Its importance is self-evident.
There is no underworld in the wilderness, but what Zhang Yan wants to do is to build one here.
This is the fastest way to resolve the hostility between the underworld and the ghost realm, that is, to make the underworld have an involuntary and irreplaceable "demand" for the ghost realm.
Because except for the setting and positioning power of the underworld, there is no place in the world of the world that can judge all living beings and give rewards and punishments in a completely fair and impartial manner without omission.
So what can you get in the world? The motivation to persuade people to do good, the iron fence to restrict evil, and finally the means to punish evil and promote good.
Psychological comfort is often more sought after than real things, because it is something you simply cannot get in life.
Once the underworld is established in the wilderness, the relationship between the ghost realm and the earth will naturally take a big turn. When the Huangtian Domain evolves completely and Da Hongtian truly comes, it will finally be enough to achieve unity.
However, although the idea is good, it is very difficult to implement it.
As for the underworld in the Earth Legend Age in the book of legends, there are different opinions on its establishment, and no one can say for sure as well as its affiliation. But some of the core parts are things that Zhang Yan cannot get around if he wants to set up an underworld in the wilderness.
For example, the Evil Mirror Stand and the Book of Life and Death.
Passing in front of the mirror of evil, evil deeds will eventually be revealed. What it means is that after death, in front of the evil mirror, the evil deeds committed in life will not be missed one after another, no matter how big or small.
The book of life and death is more like a ball of thread, one end is held in the hands of the Lord of the Underworld, and the other end is holding all living beings. Life or death is just a stroke of a pen.
Another example is the story of sacrificing oneself for the Six Paths Roulette. After the earth transforms into the six realms, the six realms will no longer interfere with and erode each other, and all living beings will be able to reincarnate in an orderly manner. And you can use it to cash in rewards and punishments. If you do good deeds, you will enjoy all the glory in the next life. If you do evil, you will fall into the realm of hungry ghosts and beasts for ten lifetimes or even never be reincarnated.
Of course, there are many other things that are full of details but seem to be full of profound meaning, so I won’t list them one by one. Because if Zhang Yan wants to build an underworld in the wilderness, then he needs to find a way to solve these three things from the beginning, otherwise building an underworld will be a joke.
Regardless of the evil mirror platform or the book of life and death, the most important foundation is actually not any magic, but originated from heaven and earth. Because these are all for sentient beings, they are within the scope of the evolution and operation of heaven and earth. It is equivalent to taking out this part of evolution and operation from the hands of heaven and earth.
Can heaven and earth be willing? Unless someone becomes a part of heaven and earth in a "combined way", and then in turn interferes with the operation of heaven and earth, agreeing to bring this part of things out and integrate them into the so-called evil mirror platform and the book of life and death.
In other words, magic weapons are all appearances, and whether heaven and earth let go is the key.
Zhang Yan is still searching for a breakthrough in the middle stage of the Human Immortal Realm but cannot find it. Naturally, it is impossible to look towards the "Hedao", a level of power that surpasses the Golden Immortal.
But Zhang Yan has his own way. He had already communicated with Huangtianyu once without the need for Hedao. And understand that the world is not really as rigid as a machine, and it is also a matter of seeking advantages and avoiding disasters.
In other words, if there are good things, the whole world of Huangtian Territory will be easy to talk about. What's more, Zhang Yan is an existence that is described as "anomaly" by Huang Tianyu.
Therefore, even without the Nie Mirror Stand and the Book of Life and Death, Zhang Yan could directly obtain some power through "negotiation" with the Desolate Heaven Territory. There is a lot of room for negotiation.
The second is the six paths of reincarnation. Zhang Yan doesn't have the ability to join the Tao, nor does he have the ability or courage to selflessly transform into a six-path reincarnation. At the same time, the six paths of reincarnation cannot be realized in the wilderness. What he needs is a controllable channel that can lead the cycle of life again and again.
The so-called six paths. Except for the human realm and the animal realm, the other four realms are too advanced for the wilderness realm. Not to mention a world like the Desolate Sky Realm that has not yet evolved completely. Even if it is completely evolved, it may not be able to evolve the other four realms. Especially the Shura Way and the God Way. According to Zhang Yan's judgment, even Da Hongtian, who sounds very bluffing, doesn't have that ability.
It is conceivable that knowing the legendary era of the earth in the book, how far has the world evolved?
If it is not required to use the Six Paths, it can be simplified and simplified, and finally it can even be dealt with together with the previous problems of the Book of Life and Death and the Evil Mirror Platform.
What Zhang Yan has to do now is to wait for Jiang Ziwen to completely clean up the ghost domain, and then he will propose a new deal to the Huangtian domain.
It's just that this time there won't be a "show-and-see" exchange like the previous encounter with the three-eyed clan. Instead, we use future vision to advance the "return" in advance by drawing a pie.
(End of chapter)
