After a while of sarcasm, Zhengxing turned around and left, not even interested in taking a look at the dharma body left behind by his master.
"I've made you laugh. My junior brother is not like this normally." Zhengjue forced out a smile, trying to ease the awkward atmosphere.
The others were also very considerate and laughed in agreement.
After the body of Master Piao Kong was unearthed, Zhengjue arranged for monks to carry it away for a while and clean it up. In the evening, it would be placed in the Main Hall for worship.
When all the spectators dispersed, Zhang Chuyi saw Zhengjue standing alone in the field with a worried look on his face.
He was like a lonely statue, silently looking at the distant sky, not caring that his delicate cassock was stained by the dirty soil.
"Abbot Zhengjue, your junior brother seems not to be right today." Zhang Chuyi walked over and said casually.
Abbot Zhengjue glanced at Zhang Chuyi and sighed: "Junior brother has been obsessed with practicing the Diamond Sutra. His body and spirit have been severely damaged. He looks like an octogenarian at the age of less than fifty, and his emotions are easily out of control. .
Today he saw the remains of his master, and it was understandable that he made some gaffes for a moment. "
"But why is he so dissatisfied with you?" Zhang Chuyi continued to ask.
"The reason is very simple." Zhengjue showed a bitter smile, "Junior brother, he is a pure practitioner, and I am just a businessman wearing a gorgeous cassock."
With that said, Zhengjue raised his hand towards the Vajra Temple with a proud look on his face: "Donor Zhang, you don't really think that you can get such a big Vajra Temple just by chanting sutras and chanting Buddhas, do you?
No one will come to the temple to donate money for no reason. They are either doing it for good health and good luck, or they are doing evil things and have evil intentions.
And all I have done is to improve the reputation of Vajra Temple as much as possible, so that these pilgrims can feel that if they come here to give alms, they can achieve their wishes.
Junior brother knew about this behavior and felt that it was an insult to the monks. He even scolded me in public for being a monk who breaks the harmony and will surely fall into the endless hell after death and will never be reincarnated. "
Having said this, Zhengjue felt a tear fall from the corner of his eye.
Zhang Chuyi remained silent after listening.
There is a saying in Buddhism that is to put down the butcher's knife and become a Buddha immediately. This means that as long as you sincerely repent, you can be forgiven and even awaken to become a Buddha.
However, there are five major treasons that cannot be forgiven no matter how much you repent. From the least to the most serious, they are patricide, matricide, killing an Arhat, bleeding the Buddha, and breaking the harmony of the monks.
Accusing Zhengjue of such a serious crime shows how much Zhengxing hates his senior brother. It is no wonder that Abbot Zhengjue shed tears.
"However, the poor monk does not regret what he did before." Abbot Zhengjue wiped away his tears and his expression became firm again: "Since the founding of the Vajra Temple, more than hundreds of millions have been donated to charity? It has helped widows and widowers who are lonely and poor. The crowd was no less than a thousand people!
If we don't work hard, how can we get so many people to do good deeds? If they didn't admire the reputation of Vajra Temple, how many rich people would take the initiative to give away the money they earned?
Therefore, not only do I have to perform this ritual, but I also have to do it so that everyone in the world knows that I have a physical Buddha in Vajra Temple! "
Looking at Abbot Zhengjue's stubborn expression, Zhang Chuyi didn't know how to evaluate it for a moment.
Practicing Buddhism is actually a very idealistic behavior that requires thinking and understanding to reach a realm that few people can reach and that is very ethereal.
As for Abbot Zhengjue, he regards monks, monasteries, and Buddhism as profit-making tools. There is no doubt that he is contrary to the traditional sense of "Buddha".
But he is such a realistic person, but he has really helped so many weak people. It seems that there is no problem in describing him as Buddha.
Therefore, it is really difficult to distinguish whether it is good or evil when the abbot Zhengjue does this.
However, human nature is inherently a complex thing, and he is not a bored defender. He has no qualifications or position to evaluate the Zhengjue Abbot.
As long as he doesn't break the law or violate morals, then everything he has done so far is a good thing.
Of course, Master Zhengxing should be an idealist, and he would definitely not be able to approve the behavior of Abbot Zhengxing.
After some questioning, I finally found out the contradiction between right enlightenment and right conduct.
However, there are still no clues in the case of the missing monk, and the investigation must continue.
After a busy day, Zhang Chuyi returned to the meditation room after eating his fast.
Before going to bed, he usually practices for two or three hours.
After practicing life for so many years, his energy and spirit are far stronger than those of ordinary people. This is reflected in the fact that others sleep for eight hours, but he only needs four hours at most to be full of energy.
So he spent half of his evening practicing.
In the past, when he meditated, he basically practiced the Golden Light Mantra.
But now that there are two more techniques, Zhang Chuyi definitely can't leave them alone.
Fortunately, he studied all night yesterday and found that these two techniques and the Golden Light Curse are not mutually exclusive and can be practiced at the same time!
First of all, when practicing the Diamond Sutra, a faint bright yellow Buddha light will appear on your body.
And these Buddha lights, like the golden light of the Golden Light Mantra, are by-products obtained after entering the state of dual cultivation of life and life.
However, unlike the Golden Light Mantra, the Diamond Sutra pays more attention to the physical body. The Buddha's light washes over his body every time, making his body closer and closer to perfection.
There are three realms in the Diamond Sutra. The first level is the appearance of a long-lived person, the second level is the appearance of living beings, and the third level is the appearance of non-appearances.
Zhang Chuyi spent one night and finally mastered the tips of practicing the Diamond Sutra.
However, if you want to enter the realm of longevity, you have to put in more effort.
As for the third level of rebirth, he has already started.
For him, who has perfect five elements of Qi in his body, there is no difficulty in practicing the third level of rebirth.
If you continue to practice Five Elements Qi, you will return to the state of innate Qi.
Three flowers gather at the top and five qi rise toward the yuan, that’s what it means.
It's just that the vast majority of people don't have any further methods.
And Zhang Chuyi got the method, and everything naturally fell into place.
As he expected, the innate Qi is the best fuel for the pure Yang heart fire, and whenever he operates the third level of rebirth, the Qi in his body will surge through his veins like a wild dragon, and then transform in his Dantian. It turns into an extremely pure innate energy.
And this transformation process also made the Qi in his body more and more abundant, and the pure Yang heart fire became more and more powerful.
Before meditating tonight, Zhang Chuyi never thought that these three techniques could be so suitable for him.
Under the three methods of practicing the Diamond Sutra to refine the body, the three levels of rebirth Qi, and the Golden Light Mantra to refine the life, Zhang Chuyi could clearly feel that he was getting stronger every quarter of an hour.
This night, he found the joy he felt when he first mastered the Golden Light Spell.
The feeling of getting stronger every minute is really addictive.
