After counting and sorting out the magic weapons, I put several magic weapons that I planned to refine in the future into one storage ring, and put other unused items into another storage ring. [No pop-up novel website]
At this time, Qin Fengming already had dozens of magic weapons on his body. Although the power of many magic weapons was not worth mentioning, in terms of quantity, even an infant transformation cultivator could not compare with them.
Of course, the Yingying monks' fighting skills and magic weapons are only a very small means. What they pay most attention to is their own secret skills and their own magic weapons.
After sorting out all the magic weapons and spiritual weapons, what remained on the ground were dozens of classics and jade slips.
Qin Fengming opened them one by one, scanned them one by one with his spiritual consciousness, put away the useful ones, put all the useless things into a storage ring, and then placed them separately.
Among these classics and jade slips, there were several classics. Although he had not studied them carefully, Qin Fengming knew from his perspective that several of them were definitely top-grade.
Whether there is any secret technique suitable for him, he did not bother to study it carefully at this time.
Because, in his hand, he was holding a purple-black jade slip at this time. This jade slip was not just a side object, but the famous Golden Body Art that dozens of Chengdan monks were competing for.
At the trade fair between the three clans, Zhuge Yu, the young master of the Ghost You Sect, spent 400,000 spirit stones to take away this magic technique. Before he could return to the sect to study it carefully, he was killed by Qin Fengming.
This has fallen into the hands of Qin Fengming again, and this can be regarded as a great opportunity for Qin Fengming.
Holding the Golden Body Jue in his hand, Qin Fengming closed his eyes slightly, and his spiritual consciousness invaded it. For two full hours, it did not move at all.
Although there were only a few thousand words in this golden jade slip, the meaning it revealed made Qin Fengming shocked, a little excited, and also confused.
After carefully studying this Golden Body Technique, Qin Fengming finally understood why those old monsters at the stage of becoming an elixir attached great importance to it.
The Golden Body Art is not an immortal cultivation method, but an auxiliary method focusing on body refining.
The Golden Body Technique is divided into three levels. It is clearly stated in the Technique that as long as you practice this technique successfully, you can refine your body like a monster and be able to fight hand-to-hand with a fourth-level monster without losing.
If you cultivate to the second level, you will be fighting against level one or seven monsters. You can fight them just by relying on your physical strength. If the cultivation is extremely successful, a golden body will be transformed into a protective body. Its bones, skin and flesh are so tough that it will not be damaged at all even if it is the natal treasure of a hard-resistant infant cultivator.
This Golden Body Art is so powerful, no wonder those old monsters in the pill-forming stage are also jealous.
But this is not all that attracts monks. There is another aspect of the Golden Body Art that makes monks even more excited, that is, as long as they are successful in practicing this art, it can greatly promote the monks to break through their bottlenecks.
This effect is described in detail in the magic method, which states: As long as a monk reaches the first level of this magic method, when he breaks through the bottleneck of elixir formation, he can increase his success rate by another 20 to 30% based on his original success rate.
If one reaches the second level of cultivation, the success rate of transforming into an infant can also be increased by 20 to 30%. If the third level can be successfully cultivated, then it will successfully break through the aggregation realm, and there is a lot to be done.
The success rate is 20% to 30%, which is what many monks dream of. This invisibly gives the monks great confidence in breaking through the bottleneck. This kind of thing that can be encountered but cannot be obtained is what every monk wants to achieve.
This heaven-defying effect is also the biggest reason why the monks are frantically fighting for it.
Although this has such heaven-defying effects, in the countless thousands of years this has existed, there are only a few monks who can successfully cultivate this to the realm of great achievement, even with one hand. Even if they reach the first level, there are only a few dozen people.
There are more monks who hold this supreme power, but have never even entered its entrance.
Although many monks know that this is difficult to practice, they still take it into their arms one after another, hoping that they can become one of the very few.
Although Qin Fengming only watched this for more than an hour, he already had some understanding of why it was difficult to practice.
The reason why this is difficult to practice is that when practicing this, it requires a huge amount of spiritual energy in the body of the cultivator. More importantly, it requires the cultivator to be insensitive to the energy of the five attributes of metal, wood, water, fire, and earth. .
To put it bluntly, the cultivator must be someone who has difficulty absorbing the energy of the five elements from the outside world, but at the same time, the cultivator must have abundant spiritual power. It is extremely difficult for such a contradictory thing to happen to one person.
As we all know, the level of a monk's qualifications determines the quality of his spiritual root attributes. If one has all five spiritual roots, it will definitely be difficult for him to enter the world of immortality. Only those with three spiritual roots or two spiritual roots can go far on the road to immortality.
Although the Four Spiritual Roots can also be cultivated, it will be difficult to cultivate to the foundation-building realm in a lifetime, let alone the Golden Body Art.
Such a strange thing is like a container, which requires it to be empty and full of liquid. This dilemma must exist at the same time. Such a harsh situation is difficult for people to adapt to.
Qin Fengming gently closed the jade slip and carefully put it into the storage ring. With his face flashing continuously, he sat on the stone bed with dull eyes. He did not move for several hours.
Although it seems to be sitting still on the surface, there are constant waves in its mind, and huge waves are surging into the sky.
Since this has been passed down from ancient times, it is enough to show how precious it is, and the effects listed in it are also enough to show that this is indeed a heaven-defying magic.
However, when practicing this, the conditions required are extremely unnatural.
Thinking about these old monsters in the Dan-formation stage or even the Infant-Transformation stage, there are many people who either have good spiritual roots or have good spiritual roots.
However, to practice this Golden Body Art, the monks with better spiritual root attributes will find it more difficult to enter its gate. But it is extremely difficult for those with all five spiritual roots to reach the foundation building stage. Foundation building is the lowest threshold for practicing this heaven-defying method.
Two extreme things exist in one person, but it is difficult to achieve the extreme.
A day later, Qin Fengming straightened his face and fully recovered. Since it was difficult to study this thoroughly, it was useless to waste more time on it. He knows that nothing can be done by force. When it's time to let go, it's time to let it go.
In the following days, Qin Fengming did not go out. He kept meditating with his eyes closed in the temporary cave, occasionally releasing spiritual beasts and insects and feeding them some of the diluted mysterious liquid. The days also seemed extremely fulfilling.
After more than twenty days of rare recuperation, Qin Fengming has adjusted himself to an excellent state.
