Qin Fengming looked at the fallen body and muttered to himself, "Hey, you are asking me to be merciful now. When you plotted against me, did you ever think about showing mercy. [No pop-up novel website]"
The two flying swords lost control of their masters and stopped motionless in the air. Qin Fengming waved his hand, and the chains transformed into the trapping talisman spontaneously ignited and disappeared. Then he waved his hand and put away the two magic weapons. He came to the body of Senior Brother Liang, kicked it with his feet, and sneered a few times. After searching for a while, I collected all the useful ones. After burning the body, he left the cave and flew towards Luoxia Sect.
After flying for nearly three hours, he arrived in front of the sect's protective formation. He sacrificed the jade pendant and successfully entered the Luoxia Sect. He returned the jade pendant to the Foreign Affairs Pavilion and returned to his residence in the Refining Hall without stopping at all.
He did not immediately take out the harvest to count. Instead, he fell asleep and slept all day. After successive battles, although it seemed simple, Qin Fengming did not dare to take every opponent lightly. He had long formed a habit in the martial arts world. Only dead people could reassure him.
He didn't take inventory of those people's belongings immediately, which was also the result of his cautious nature. Although Master Fei was the only monk in the Weapon Refining Hall who was in the Foundation Establishment Stage and usually did not have much control over the people in the Weapon Refining Hall, he was still cautious and did not act rashly.
Early the next morning, he went to the Weapon Refining Hall, greeted Uncle Fei, and briefly described the story of his departure from the sect. The process of how to kill the four brothers of the Du family and Senior Brother Liang must have been omitted. After Master Fei nodded, he let him do what he wanted.
He spent four days in a row practicing. On the fifth day, he did not continue to practice, but walked around Luoxia Sect, paying special attention to whether anything special happened in Luoxia Sect these days. He turned around and didn't hear any news about Senior Brother Liang. He thought that there were thousands of low-level disciples in the Luoxia Sect, and the disappearance of one disciple would not cause much trouble in the sect, so he felt relieved.
At night, he closed his door and scanned the surroundings with his spiritual consciousness. Nothing seemed out of the ordinary. So he took out all the harvest and dumped the contents of the storage ring on the ground. The ground was suddenly covered with white flowers, spiritual stones, materials, and magical instruments spread all over the floor.
He carefully counted it, and found that he had gained quite a lot this time: one hundred and seventy-eight pieces of low-level spiritual stones; a total of twenty-three primary and intermediate talismans; and three high-level magic weapons: a sword and a black snake. Scissors, a small flag; seven medium-grade magical implements; dozens of various refining materials; elixirs: two bottles of Yiqi Pill, five Huangjing Pills; eight exercises secret books, including five "Elementary Five Elements Exercises" , "Exorcist Art", "Yin Demon Art", a small booklet with only a few pages. There are also some other clothes, money and the like. In short, he had to be tempted by what he had just gained. There were so many items that he had never seen before, which made him overjoyed.
After Qin Fengming sorted everything into categories, he put them all into his own storage ring. His storage ring is a five-fold storage ring, which can hold five cubic meters of items. It is said that there are also intermediate storage rings, such as ten Six times, thirty-two times, the highest-grade storage ring is said to be two hundred and fifty-six times. It is the best of the storage rings. It has a price and cannot be bought by ordinary people.
He took out the bracelet containing the monster beast again, and knew that this was the spirit beast bracelet that Senior Brother Su once said. After playing with it on my hand, I found that it is very similar to the storage ring. If you want to hold a monster, you must use this spirit beast bracelet. If you use a storage ring, the monster may suffocate to death because there is no air in the ring. , the spirit beast bracelet is different, it has a channel connected to the air, and the monster beast can breathe freely. Monsters can also be trained within the spirit beast bracelet.
At the same time, the spirit beast bracelet is divided into many spaces. Each monster can usually practice in one space. When a monster is needed, the monk can summon the spirit beast more quickly.
As for the spirit beast bracelet, generally no matter how big the monster is, the spirit beast bracelet can hold it. This is also something that storage rings cannot compare to, because the space laws of their refining are different. Spirit beast bracelets are very expensive and very rare. Most monks use spirit beast bags. This time Qin Fengming accidentally got a spirit beast bracelet. I have to say that his luck is quite good. I don’t know where the second son of the Du family got it. Yes, Qin Fengming is cheaper now.
Qin Fengming picked up the book "The Art of Expelling Spirits" and studied it carefully. Although there are several books on how to drive monsters in our Jishu Pavilion, they are very rough and not very professional. This book "Exorcism" specifically introduces how to drive monsters and insects. He was originally very envious of the second son of the Du family for his ability to drive monster beasts to attack, and he thought that he could have one himself someday.
After going through "The Art of Expelling Spirits", he realized that in order to control a spiritual beast, one must first tame it. After being tamed, he could then control the spiritual beast as he pleased.
There are two methods of taming: one is to capture the adult monster alive and use the magic of controlling the spirit on the monster according to the introduction in "Exorcism". This method is used by most monks because it does not take too long to cultivate. Monsters, however, have a fatal flaw, that is, such tamed monsters may cause the monsters to bite back when driven. That is, when the monk encounters a special situation, the monster attacks the master.
Another method is to find the cubs or insect eggs of the monster beast, identify its owner through blood dripping, and cultivate the monster beast from a young age until it reaches adulthood. The advantage of this is that the monster beast is connected to its owner's mind and spirit, and can control the time. Just like my own body, driven by arms. The disadvantage is that it takes too long, and it takes hundreds or even thousands of years for some monsters to grow to adulthood. The lifespan of monsters is much longer than that of humans. This method is generally used as the inheritance spirit beast of a sect or family. As long as the sect remains undefeated, it can continue to be cultivated.
