Volume 1, Luoxia Sect, Chapter 47, Solving Mysteries in the World of Immortal Cultivation 2
The current head of the Luoxia Sect is not the one with the highest level of cultivation in the sect, but feels that his level of cultivation cannot go any further. He voluntarily gave up his cultivation and turned to a late-stage foundation-building monk surnamed Wang who is keen on sect affairs. The various managers within the sect are also foundation-building monks who have voluntarily given up their cultivation. For example, the middle-aged man surnamed Feng who brought Qin Fengming here is responsible for the management of the spiritual stones in the entire sect. [Read the latest chapter] This is true for everyone in the Yunque Peak Hall, such as the old man surnamed Wei, the middle-aged man surnamed Ma, etc.
If a monk in the Foundation Establishment Stage successfully enters the Alchemy Stage, he will automatically become an elder of the Luoxia Sect, like the sharp-mouthed and monkey-cheeked old man Ximen. There is a great elder position within the sect, which is responsible for the entire sect, but does not usually manage specific affairs. Just practice wholeheartedly in order to successfully conceive a baby. At this time, the great elder of the Luoxia Sect was a monk surnamed Chen who had achieved great success in the late stage of Cheng Dan. It is only half a step away from the realm of transforming into a baby.
There are some monks in the Luoxia Sect who, although they have not given up practicing, are very enthusiastic about a certain aspect. For example, Uncle Fei is very obsessed with refining weapons; Uncle Lu is keen on refining medicine, etc. These people enjoy great privileges in the sect. Very high status. Even seniors in the Chengdan stage are very polite to them.
There are other disciples in the Qi Gathering Stage who have cultivated to the peak of the Qi Gathering Stage, but during the period of building the foundation, they will also serve as deacons in some important places, such as Yunque Peak Hall, Jishu Pavilion and other places.
The most numerous disciples in the Luoxia Sect are the low-level Qi Gathering Stage disciples. These disciples have to do chores for a few days every month and can spend the rest of their time on their own. When they reach the ninth level of cultivation, they will no longer have to do chores and can practice with peace of mind and prepare to build the foundation. If the foundation building is successful, they will be qualified to find a place with sufficient spiritual power in the Haoyue Mountains and open their own cave. Normally no one would disturb him, only when the sect is in danger, he must return to the sect to serve.
In the world of cultivating immortals, cultivators of the same realm are considered peers. Those who are in a higher realm are called seniors, and those of the same sect are called master uncles or uncles. Generally, high-level monks only focus on cultivation and will not easily accept disciples unless there are special circumstances. Because the concept of family affection in the world of immortality is very indifferent, and everyone is self-centered. Afraid that the apprentice's realm is higher than his own.
"The Chronicles of the Luoxia Sect" also introduces the current situation of the immortal cultivation world in Daliang Kingdom today.
Now there are three first-class sects in the entire Daliang Kingdom, namely: Zhuifeng Valley, Wangting Mountain, and Xiaoyaomen. There are seniors in the Transformation Infant Stage in each faction. Among them, the strongest one is Zhui Feng Valley, which has a couple in the infant stage and a senior in the infant stage. Both Wangtingshan and Xiaoyaomen have two seniors in the Infant Transformation stage. These three first-class sects have tens of thousands of disciples.
Zhui Feng Valley is located in the largest spiritual vein of the Daliang Kingdom: the central and southern part of the Wanqiong Mountains, located in the middle and hinterland of the Daliang Kingdom; Wangting Mountain is in the Taiyue Mountains, located in the eastern part of the Daliang Kingdom; Xiaoyaomen is in the Yanling Mountains, located in the center of the Daliang Kingdom. Northwest. The three factions are in the shape of horns.
In addition to the three major sects, there are five smaller sects in the Liang Kingdom. Although there are no infant monks in them, their strength cannot be underestimated. They are: Crouching Tiger Mountain, Luoxia Sect, Expulsion Sect, and Blood Refining Sect. Gate, Taixu Gate. The rest are some smaller sects and immortal cultivating families, all dependent on these sects. In addition to these sects and families, there are also a certain number of casual cultivators. This constitutes the entire Da Liang Kingdom's world of immortality.
When the Luoxia Sect was founded, there were monks in the Transformation Infant Stage. It controls the five prefectures and counties around Yingzhou County, but now it has become a second-rate sect and has long lost its strength. Therefore, it can only control several southern counties of Liang State together with Crouching Tiger Mountain.
After Qin Fengming finished reading "The Chronicles of the Luoxia Sect", he spent two days reading another book, "The Preliminary Introduction to Immortal Cultivation".
This "Preliminary Introduction to Immortal Cultivation" systematically introduces the differences between immortal cultivators and mortals, who can cultivate immortality, and why people cannot cultivate immortality. The book provides a relatively detailed description.
After watching "The First Interpretation of Immortal Cultivation". Let Qin Fengming understand that there are many people in the world, and there are tens of millions of people in Yingzhou County alone, but there are very few people who can cultivate immortality. There are even fewer people who can cultivate immortality and enter the world of immortality.
"The First Interpretation of Cultivation of Immortality" provides a detailed explanation of Cultivation of Immortality, which gave Qin Fengming a more thorough understanding.
When it comes to cultivating immortality, it is necessary to mention the 'spiritual root'. The book mentions: Everything has the five elements of heaven and earth: metal, wood, water, fire, and earth. No matter human beings or other living things, they are inseparable from these five attributes.
Man is known as the spirit of all things, so when he is born, he has the five elements: metal, wood, water, fire and earth. Immortal cultivators call the five elements of the human body 'spiritual roots', so man has: metal The five spiritual roots are wood, water, fire and earth.
But the five elements complement and restrict each other. For example: metal generates water, water generates wood, wood generates fire, fire generates earth, earth generates metal, which is called mutual complementation; metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal, which is called mutual restraint.
The 'spiritual power' the monks refer to is the power of the five elements contained in heaven and earth, and cultivation is to absorb the power of the five elements contained in heaven and earth. If a person has all five elements of spiritual roots, and because the five elements are in conflict with each other, he will have a very poor sense of the power of the five elements in heaven and earth, and it will be extremely slow to absorb them. This is what the monks call a person without spiritual roots.
On the contrary, if a person lacks a 'spiritual root', such as a person lacking an 'earth spiritual root', since the human body needs the attributes of the five elements, it must absorb the 'earth spiritual power' from heaven and earth to supplement it. Mr. Lu Xun also mentioned that he I wrote an article "Run Tu" about a child who was born lacking earth. In order to prevent his death, his family named him Run Tu and carried earth-based items with them to supplement the "earth". Then his influence on the "earth spiritual power" It is very sensitive and absorbs quickly. However, since the five elements complement each other, other attributes will also restrict his ability to absorb the 'earth spiritual power' from the outside world, so it will be absorbed faster than those with all five spiritual roots, but it is not very fast.
If a person lacks two or three spiritual roots, he will be very sensitive to two or three spiritual powers in heaven and earth, and he will absorb the spiritual powers of heaven and earth two to three times faster than if he lacks one. With four spiritual roots, it would be faster.
In the world of cultivating immortals, people who lack "spiritual roots" are called people who can practice the techniques of cultivating immortals. The kind of spiritual root he lacks is called the 'spiritual root attribute' he possesses to distinguish him from ordinary people. However, there are very few human beings who have spiritual roots, and even fewer who have spiritual roots and can cultivate. Therefore, the number of monks appears to be very rare.
When he first entered the Luoxia Sect, Sect Leader Wang and the other masters tested Qin Fengming's spiritual root attributes by transferring the power of the Five Elements into his body to see if he could respond to that kind of spiritual power, indicating that he possessed that kind of spiritual root. Unfortunately, they didn't test it out, but after listening to Master Ximen's uncle later, he said that his own spiritual root attributes were not very good, and he still felt a little lonely in his heart.
