In the cave of Shou Mountain, a divine cauldron hangs high above the dome. It is so majestic and majestic that it covers the sky and the sun. In its vastness, it looks like a god and towers over all living beings in the world.
As the solar terms change over time, the sound of wind and thunder sounds from time to time in the divine cauldron, and then accompanied by the scorching divine light, streams of mysterious monsoon winds blow out from the cauldron and fall into the cave sky.
Such a miraculous phenomenon should have brought uneasiness and panic to these ordinary creatures in the cave world, but the reality is that the entire world is extremely harmonious and peaceful.
All living things are thriving and multiplying, turning a blind eye to the miraculous phenomenon, as if they have long been accustomed to it. In the world of the sacred mountain, there is a peaceful and peaceful scene.
Among the Dongtian Mountains, on top of a steep peak, Yan's mind was immersed in the natural avenue, and his whole body was restrained. Only when the divine cauldron roared in the sky did it slightly fluctuate with the changes in the four solar terms of the world. Show some miracles.
At this time, more than a hundred years have passed since Yan's physical body was completed and the five qi of creation were created. For hundreds of years, he has never left the cave. He has been sitting on the dangerous peak, calming down on the great road and meditating on Miaoxuan.
Shouyang Cave Heaven World, because of its innate human destiny, the power of humanity is hidden in the cave. Therefore, although this place is rich in spiritual power, it is not full of strange things.
It can be seen that although this Shou Mountain is the Lingshan Cave, it is actually not very suitable for immortal cultivation. Yan has been able to achieve breakthroughs here in these years.
On the one hand, it is because the power of humanity within the First Mountain is still dormant. On the other hand, it is also because Yan's humane luck is profound, which can resolve the limitations of the humane power in the mountain to a certain extent.
But even so, if it weren't for a special reason - to use the copper of Shoushan to understand the virtues of gold, even if it was Yan, he would not want to sit in seclusion and practice for a long time in a place where he could always feel restricted and depressed.
Normally, Yan should have left the Holy Mountain after using the copper of Shoushan to achieve the Golden Lung Body Spirit, but in the end he had to stay here due to the cause and effect of the four qi.
Fortunately, after a hundred years of hard work, the four images in the cave were first formed. Even taking advantage of the change of the four images, Yan also perfected his physical body in one fell swoop and achieved the status of Xuanxian.
Unfortunately, yin and yang are interdependent, and blessings and misfortunes depend on each other. The transformation of the four images makes the physical body perfect, and the five qi are heading towards the wonderful fruit of Yuan. At the same time, because of the wonderful fruit of the five qi, the five qi in the cave are temporarily disturbed. , thus destroying the newly formed cycle of four qi.
After that, although Yan tried his best to save it and calmed down the five qi in the world, the cycle of four qi had lost its innate nature and was no longer able to operate naturally, and had to rely on external forces to maintain it.
In this way, Yan naturally cannot leave the cave sky and has to be detained here again. He uses his own power and the help of the four-sided bronze divine cauldron to maintain and promote the operation of the four solar terms in the cave sky.
Only then did Yanku sit on the dangerous peak, which happened again for a hundred years. It's not that I don't want to leave, it's that I can't leave.
At this time, after a hundred years of continuous operation, the four solar terms in the cave have become more and more distinct. With the help of a ray of human power in the divine cauldron, the changes in the four phenomena have gradually been integrated into human nature.
Then, with the help of the power of humanity, the changes in the four phenomena are slowly penetrating into the divine mountain and heaven little by little, and are not far away from truly becoming the natural celestial phenomena in the cave.
And with the help of the transformation of the four seasons in the cave, Yan used one side of the sacred mountain to refine the treasure, and the four directions bronze divine cauldron had already transformed into the four elephant divine cauldron.
It is based on the power of dragon veins and humanity, and relies on the five elements and five virtues, and then evolves into four phenomena. The four seasons are rich, created by nature, and contain the power of time, space and astronomical phenomena. The power and weather are very extraordinary.
At the same time, as the four seasons of celestial phenomena in the cave of Shoushan gradually matured and stabilized, and fed back to the Tao, the influence began to gradually spread to the ancient world, causing subtle changes in the four celestial phenomena.
The changes in the weather in Shoushan Cave were naturally immediately noticed by the landlord, Saint Taiqing, but he had no intention of blaming them.
On the one hand, Yan's ability to enter Shoushan was the result of the secret promise of Saint Taiqing.
On the other hand, Yan uses the power of humanity within the cave to promote the changes in the seasons. Unintentionally, the changes in the four seasons in the prehistoric times originate from humanity, broadening the boundaries of the power of humanity, and contributing to humanity.
Therefore, although due to the inflammation, over the past few hundred years, it has inevitably had an impact on the cave sky in the process of deducing the four seasons, but the saint was not surprised at all, and instead showed a rare look of satisfaction.
Feeling happy in his heart, Saint Taiqing naturally cast his gaze towards the wilderness. With a gentle wave of his hand, he easily covered up the traces left by Shoushan and Yan on the avenue.
At the same time, with the subtle changes in the Four Symbols of Heaven, it naturally attracted the attention of some special gods and men in the ancient world.
In the vast wilderness, the four poles and eight wastelands, there is the secret realm of the four poles of the sky, which suppresses the four directions of the world and is the place of the four poles of the world, which coincides with the principle of the four phenomena.
The four-pole secret realm is the four dimensions of heaven and earth. The environment inside is so extreme that it is difficult for any living being to survive. Only four innate beasts sit in it.
Each of these four mythical beasts has its own sacredness. Among them, the Canglong belongs to wood and sits in the east; the white tiger belongs to gold and has a killing palm and lies in the west; the red bird controls fire and soars in the south; the black dragon floats in the black water and wanders in the north of the sky.
The four divine beasts each control the four dimensions of heaven and earth, and have great merits in heaven and earth. Therefore, although they are rarely born and have no resounding reputation in the ancient world, they are rare strong men in heaven and earth.
Moreover, because of the merits of heaven and earth, he occupies the position of the most holy person in heaven. Although he is not a saint, his status in heaven and earth is only slightly inferior to that of other saints, and is no worse than the leader of lichs.
Because these four divine beasts control the four phenomena of heaven and earth, although the changes in the four phenomena in heaven are subtle, they are sensed by them immediately.
Seeing this change in the way of heaven and sensing the opportunity for the further improvement of the four phenomena of heaven and earth, the four divine beasts were delighted and immediately began to investigate the source of the changes in the four phenomena.
Soon, they figured out the conditions of the four seasons, but when they wanted to get closer to their source, the heavenly secrets became chaotic.
Such a change was due to Saint Taiqing's personal intervention on one hand; on the other hand, it was also because Shoushan was the ancestral palace of humanity and the residence of the leader of Humanism. It had not yet reached the time of his birth, and there was an innate divine formation outside the cave to cover up the secret of heaven.
Therefore, even with the power of the four divine beasts, the source of the changes in the seasons has not been found at all, and naturally it is even less possible to find Yan.
After repeated deductions to no avail, the four divine beasts finally had to give up, attributing this change to the natural evolution of heaven and earth.
Although the ultimate source has not been found, we have also figured out the reasons for the changes in the way of heaven. Then we will naturally understand the way to perfect the four seasons, so as to control the weather power of the four seasons as soon as possible and completely integrate it into the four great avenues of heaven and earth.
Just when the four divine beasts began to perfect the way of the four seasons and work hard for the authority of the four seasons, there were also people on the ancient land who faintly sensed the changes in the four phenomena of the way of heaven.
It's just that compared to the four divine beasts, their senses are more vague, and their reactions are naturally slower. By the time they are clear, a long time has passed.
At that time, Yan had completely laid the foundation for the cycle of the four seasons in Shoushan Cave, making it a natural celestial phenomenon that could cycle autonomously.
