In the great river basin in the eastern part of the prehistoric world, the Zi Yanling Mountain not far from the human tribe Yan Clan, today in the morning light, there is a hint of solemnity and solemnity, making it look particularly quiet.
At this time, on Lingshan Mountain, with the purple jade cliff at the top as the center, many figures were sitting quietly on the mountain, looking at the ethereal figures on the cliff with bright eyes, their eyes extremely eager.
On the spiritual cliff at the top of the mountain, the purple light in Yan's eyes is wanton, the divine will of the Three Treasures is inscribed with the nature of heaven and earth, the Tao is full of meaning, infecting the heaven and earth, stirring the avenue of heaven, and the faint voice of Tao comes out, resounding throughout the entire Lingshan Mountain.
"At the beginning of the original Hongmeng, the heaven and the earth were not opened, and the great road could not emerge. In the chaos, everything was indistinguishable and chaotic. At that time, the chaotic Hongmeng road did not appear, there was no yin and yang, and there was no time universe.
Until Pangu opened the sky, the chaos was broken, the Hongmeng opened, everything evolved, and the great road emerged. Yin and Yang are then separated, and the universe becomes manifest. The great road evolves, and one gives birth to two, then three, and finally evolves the atmosphere of all things.
…
There are yin and yang in the sky, either like death and life, or like existence and non-existence, which are opposites but also harmonious and unified. When the extreme yin is enough, it can produce yang, when the extreme yang can turn into yin, life and death can be transformed, and existence and non-existence can be alternated.
…
All phenomena in heaven and earth have five phenomena, just like the five elements of heaven and earth, which have five virtues and evolve with each other. They maintain the balance between movement and stillness and achieve the eternity of the world.
…
Now that we know the yin and yang and the five elements, our practice should follow the general trend, either from yin and yang, or respect the five elements, the evolution of actions, respect for movement and stillness, build a solid foundation, guard against arrogance and impetuosity, and achieve success everywhere, and the great road will be self-contained.
…
Humans have yin and yang, which is called life. They are both present, just like the yin and yang of the great road. They are in opposition to each other and restrain each other, but they promote each other, unite and balance, and intertwine and symbiotic. The same is true for cultivation. You should cultivate both your life and your life. One cannot exist without the other.
…
People have three treasures that combine the five elements. The three treasures are essence, qi, and spirit. The five elements belong to the five internal organs. The key to practice is to perfect the five elements and strengthen the three treasures, until the five qi move towards the origin and the three flowers gather at the top.
…”
On the Zi Yan Ling Mountain, the sound of the Tao is ethereal, drawing inspiration, connecting the avenues, and the Tao's meaning is diffuse. Although it is not like gold flowers falling, it still makes all the creatures in the mountain mesmerized.
Under Yan's lecture and analysis, the avenue seemed to have lost a mysterious veil, and for the first time it was more completely presented to everyone.
Under the interaction of qi and machine, spiritual intelligence sprouted, and the mountain was full of creatures. Some people's cultivation realm greatly increased, and they directly broke through the realm; there were also strange beasts and spiritual creatures that sensed the Tao machine and transformed into spiritual wisdom.
Yan Tuo sat on the cliff of Ling, his body connected with the heaven and earth of Ling Mountain, and he explained the truth in his mouth. Although the changes in the mountain were all in his heart, there was no sadness or joy in his heart. After explaining the gist of the Tao, he turned to the details of the changes in practice.
"The way to practice lies in absorbing the essence of heaven and earth to strengthen one's body. This is to achieve transformation and transcendence, so as to achieve great freedom and freedom.
How to be detached? How to seek great freedom and freedom? "
Yan asked questions in his mouth, but there was no movement in his eyes. He asked and answered the question without waiting for anyone to answer: "In a nutshell, it is just refining Qi, refining Qi to transform into spirit, refining spirit to return to void, and refining void to combine." Just the Tao.
It can be seen from this that in practicing the way of Qi training, on the road to transcendence, one needs to constantly breathe in the vital energy of heaven and earth, which is immeasurable.
Just like the way of heaven, take the excess and make up for the deficiency. The way of man is to steal what is not enough but to make up for it. Practicing Qi and seeking the Tao, first follow the way of heaven, and then respect human desires. Over time, you will become a great thief in heaven and earth, and have immeasurable cause and effect.
The great thief of heaven and earth, the thief of the great road, will be detested by heaven and earth. Therefore, since the beginning of the prehistoric era, countless catastrophes have come to heaven and earth from time to time, and countless immortals, gods, and great powers have been turned into ashes in the catastrophes.
So how to avoid the cause and effect of heaven and earth? "
Yan said, looking indifferently at the mountains full of creatures with his purple eyes, and continued to ask and answer himself: "Practice more spiritual merits on weekdays, and use merits to resolve cause and effect.
Get closer to the Great Way, understand the true meaning of the Great Way, integrate into the Great Way to avoid the resentment of heaven and earth, and then, after achieving profound merits, replace the Great Way with your own way, and finally walk the Way on behalf of Heaven to resolve the cause and effect of heaven and earth. "
…
Yan explained the way of practice in a leisurely and unhurried manner, pointing out the cause and effect taboos in it, explaining it in a simple and profound way. For a time, many people who listened to the sermon were all happy.
Although this secret of practice does not mention the specific inheritance, it also points out the steps of practice and the taboos during it, which truly points out the direction of future practice for everyone.
Although there is no immediate effect on the realm of cultivation, it is not as intoxicating as the analysis of the Tao just now, nor can it make people increase their cultivation and break through the realm.
But for most people, it's more practical. After all, although the Tao is good, it tests personal understanding and practice, and not everyone can gain something.
Time passed slowly, as if by God's will. When the time came to the ninth day, Yan, who had been talking non-stop, finally stopped on this day.
The Dao Yun that had been permeating the entire Purple Flame Spirit Mountain, as well as the extremely active Dao Spiritual Machinery, finally calmed down with Yan's movements.
At this time, after Yan on Lingya stopped preaching, he slowly came out of the avenue of heaven and earth. The light in his eyes converged. He looked at the people slowly waking up all over the mountain, and his heart was full of aftertaste.
During these nine days, Yan has been uniting his mind with heaven and earth, and his mind with the underworld. He preaches with his mouth, and his mind evolves accordingly. After interacting with the great road, his gains are no less than those of the people who listen to the preaching all over the mountain.
"The great road is vast and immeasurable. I am only in the realm of true immortals, and I have only glimpsed a corner of the great road. What I tell you is just the words of one family. I hope it can be of help to you.
If you have any doubts, you can speak up and we will discuss it together. Yan Dan smiled and turned around to look around, then slowly spoke to the crowd.
"Fellow Taoist, I have benefited a lot from interpreting the true meaning of the Tao. I would like to learn from you!" As soon as Yan finished speaking, Bei Wan, who was not far away, stood up immediately, bowed first and then asked:
"I just heard my fellow Taoist talk about yin and yang and life. I wonder how we should practice it if we have a ghost body like us?"
Hearing Bei Wuxian's question, several of the five ghosts in Lishan with similar backgrounds were also shocked and looked up at Yan.
"My Taoist friend is born as a Yin soul and is born with Yin but lacks Yang. It is said that only Yin cannot grow and Yang cannot be born. It is also said that it is difficult for a Yin spirit to become a saint for ten thousand years. From this, it can be seen that it is extremely difficult for those with incomplete Yin and Yang to seek enlightenment.
However, the fiftieth avenue and the forty-nine Tianyan left a glimmer of hope for change for all living beings. Yan looked at Bei Wan and said after thinking for a while.
"Fellow Taoist, please clarify your doubts!" Bei Wan bowed and begged again.
"You're welcome, Taoist friend Bei Wan!" Yan nodded with a smile, and continued: "If you want to become a saint as a yin spirit, you need to make up for the yin and yang, and there are two methods: internal and external.
Or seek help from outside sources. Use pure yang spiritual objects and treasures to replenish your own foundation, and you can also find ways to practice dual cultivation with fellow Taoists with pure yang roots. In short, try your best to supplement your own yin and yang with pure yang external objects. When yin and yang are perfect, one can achieve enlightenment.
In addition to external objects, you can also seek your own body. Practice pure yin, and then evolve into pure yang in the extreme yin. In this way, the yin and yang are born, which is in line with the yin and yang avenue. When the merits are completed, the avenue is achieved. "
Listening to Yan's explanation, Bei Wan's eyes showed a trace of thought, and then he was gleaming wantonly. He bowed deeply to Yan with a happy face and said, "Thank you Taoist fellow Taoist for clearing up the doubts. Bei Wan has been taught a lesson!"
After Bei Wan, everyone else also stood up and asked questions, and the day passed without realizing it.
