In the prehistoric world, some time has passed since the Great God Fuxi opened up the world of underworld. It seems that there are no big changes in the world, but there is another place for the confrontation between lichs.
The human race has the Yan clan. At this time, the entire tribe seems to have completely forgotten the twists and turns and panic some time ago. People work step by step, and their lives are dull but full of vitality and hope.
On Ziyanling Mountain, Yan has completely returned to calm at this time. No matter whether the general situation in the future will change because of him, he will not be able to participate with his current strength.
Since worrying is useless, you can only seize the time to work hard to improve yourself and attribute great power to yourself, so that you can control your own destiny in the prehistoric world.
With the help of the merits of creation, Yan can achieve mind, body, and spirit in one step, completely control the god who controls himself, condense the energy, blood, and mind, perfectly capture the fire of the five elements in the body, leave a mark on the great road of heaven and earth, and plant the seeds of Taoism.
Now, some time has passed, and after appeasing the immortals and gods of the tribe, Yan Ye once again turns his mind to his own path.
As for the road ahead for the next period of time, Yan already has a basic idea in his mind.
Once the heart orifice is opened, the virtue of fire has its refuge, and the five elements are restrained. From fire comes earth, from earth comes metal, from metal comes water, from water comes wood, and then uses wood to energize fire. Finally, the five elements are perfected, and the five qi are born and the five virtues are completed.
Therefore, the follow-up practice of Yan is very clear, which is to comprehend the five elements step by step, condense the five virtues, open up the five internal organs and acupoints step by step, and achieve the five internal organs, body and spirit.
Then, perfect the five elements, flourish the five qi, and use the power of the five elements and five virtues to water the Tao seeds and help them take root and sprout. In this way, the true immortal breaks through and enters the mysterious and mysterious realm of the mysterious immortal.
After a small improvement in his cultivation and a clear understanding of his future path, Yan became more and more at home. After explaining to his mother, Yu and other blood relatives, he locked up the Lingshan Mountain again and began to meditate. .
Time passed slowly, and decades passed in the blink of an eye. The ancient world was obviously more restless than before, and small frictions and conflicts between lichs became more frequent.
It is difficult to find peace in the underground world of underworld. Among them, the demon clan has the support of Fuxi, the landowner, and cooperates with the ghosts and dead spirits in the underworld to take the absolute initiative.
But after all, the environment in the underworld is more suitable for the survival of the Witch Clan. Although the Monster Clan takes the initiative, in the face of the Witch Clan's constant probing, they don't have much to do and can only maintain the situation in a stalemate.
However, in recent years, due to the intensified confrontation between lichs, the large river basin where the human race is located has become slightly quieter than before due to its remote geographical location.
In recent years, the Youyan clan has followed the footsteps of mountain civilization and increased interactions with the outside world, and its reputation and influence among the entire human race has grown.
Therefore, the reputation of Yan and Yu as immortals gradually spread among the human race, and there were even many examples of building temples to offer sacrifices, thus increasing a lot of humane merits and luck.
Among them, in addition to the many sacrifices made by Yan because of his merits in drilling wood to make fire, Ning, the sister of Yang and Yu, is the most popular.
Because of her merits in midwifery and infant care, she was able to greatly increase the survival rate of babies in various tribes. Therefore, under the conscious or unconscious promotion of the Shanhe Youyan clan, she was revered as the Queen of Children.
People believe that offering sacrifices to the Child-Giving Lady can protect tribal pregnant women and babies, allowing tribal children to grow up healthily, thereby increasing tribal strength and continuing tribal heritage.
In addition to Yan and Ning, Shan has the merits of spreading civilization and establishing stoves and communities, Yu has the virtues of spreading ingredients for cooking and planting medicines, Song has the hope of spreading martial arts, and Yu has the reputation of growing hemp and weaving clothes.
Each of the four has fame and merit, so there is no shortage of believers and followers in various tribes of the human race. Although they are not as powerful as Yan and Ning, they can be regarded as laying the foundation of sacrifice in the human race.
In the future, as time goes by, everyone's realm will improve, and their achievements will be further improved. When believers accumulate enough luck, they can naturally use this as a basis to condense the incense and fire luck, refine their divine merits, and become gods.
In addition, as the reputation and influence of the Youyan clan grew among the human race, the story of the Youyan clan pardoning the ancestral spirit and conferring it as the residence of the City God also began to be widely spread among various tribes of the human race.
Many tribes are keen on this, and there are many people who want to imitate it, but until now, decades have passed, but no one has been able to succeed.
Even the real core of the human race, the many elders of the human race's ancestral temple and the golden immortal ancestors have not yet understood the truth.
However, if you think about it, you will understand that although many of the great ancestors in the human race now have the strength of the fairyland, there are even golden immortals like the ancestors.
However, their strength and realm mostly come from their bloodline or external opportunities. Perhaps by chance, they can gain wisdom from concentration, and occasionally get some inspiration from the great road.
But generally speaking, they practice cultivation more out of instinct, do not have a clear and complete inheritance, and are ignorant of the Tao and cultivation.
We can only find out what we think is the right path by constantly comprehending the natural ways of heaven and earth, like a blind man touching an elephant, summing up experience through constant attempts, detours, and even failures.
In fact, this was not just the case for the human race, but also for the entire prehistoric period before Taoist Hongjun preached to him. At that time, the cultivation of sentient beings always relied on countless attempts and accumulations of time in Yuanhui as a unit.
For this reason, in ancient times, people would pay special attention to their roots and origins, because in an era where growth relied on accumulation, only those saints with noble births could have a long life to accumulate and grow.
Only these people who are favored by heaven and earth can rely on their extremely high talents and luck to receive more feedback from heaven and earth among countless sentient beings, and stand out from the crowd.
Of course, countless sentient beings follow their own paths, which has also created a prosperous era of spiritual practice where hundreds of flowers bloomed. All kinds of weird and bizarre methods and paths of practice have been developed. It can be said that there are all kinds of strange things.
Only in the age of saints, when saints established religions and preached to the world, did all sentient beings have a clear understanding of spiritual practice and the great path.
In this context, various inheritances are continuously optimized and completed, and ordinary sentient beings have the possibility to explore the avenue and transcend their birth and feet.
Therefore, at this moment, although Saint Taiqing has established the human religion, he has not yet passed down the Taoism to the human race. The human race does not have a complete inheritance of the great road, and has not been able to understand Yan's method of conferring gods in a short period of time. Not surprising anymore.
It is precisely because they cannot rely on their own efforts to pardon the ancestral spirits, so in recent years many tribes have made pilgrimages to the Yan clan to grant the ancestral spirits to the Chenghuang.
However, in the prehistoric times, because Fuxi created the Yin world, Yin and Yang rotated, the Yang world was full of vitality and Yang energy existed forever, and people died and entered the Yin world. It is difficult for ordinary Yin spirits to stay in the Yang world for a long time.
Therefore, as long as the Yin spirits of the Yan clan can travel long distances and arrive safely in these years, they are all extraordinary, and most of them are blessed with the destiny of the human race, and their merits are not small.
It is precisely because of this that although not many ancestral spirits and city gods have been conferred by Yan Sheng in recent years, the luck of the line of ghosts, gods and city gods has been greatly enriched and condensed.
In the early years, in order to develop the Yan clan, Yan arbitrarily pardoned the Yin spirits of the tribe and solved the frivolity and hidden worries caused by this. As a result, Yan's luck and merit increased a lot.
