In the underground underworld, Yan shook his head as he watched the six ghosts leave. A hint of helplessness flashed in his eyes, but he knew that if he wanted to immediately solve the problems in the underworld, the arrangement just now was not enough.
After all, there are so many things going on in the underworld now, everything starts from scratch, and all kinds of problems are gathered together. Although Yan has set a big policy, but if he wants to implement it completely, he can only rely on Bai Fu and Pan Yu without external force. Help will be in short supply.
Therefore, if he now wants to immediately solve the affairs of the underworld, restore the order of the underworld as soon as possible, and set the tone for the future of the world, Yan must think of other methods.
This is not a difficult problem for Yan. He already had an idea in his mind even before he told the Baifu Five Ghosts.
Yan's method is to have hundreds of ancestral spirits and city gods.
Although these ancestral spirits of the Yan clan, the City God, are far inferior to the Baifu Five Ghosts in terms of cultivation level, they are large in number and can still play a significant role in their own divine court by relying on the human incense.
Moreover, these ghosts and gods themselves can communicate with yin and yang, establish divine courts in the underworld, and have the authority to catch ghosts and judge yin. At this time, they can just help Bai Fu and other ghosts to quickly stabilize the order in the underworld.
Thinking of this, Yan thought in his heart, connected with the divinity bred in the idol of Yangshi, and then summoned the divine talisman. An oracle once again sounded in the hearts of all the ancestors of the Yan clan.
"The gods quickly entered the divine court of the underworld, assisted the five ghost emperors and judges of the underworld, restrained the ghosts, suppressed and sorted out the laws of the underworld, and restored the order of the underworld."
As Yan's order was issued, there was not much reaction among the Yan clan in the prehistoric era, but there was an immediate change in the underworld.
Hundreds of divine tribunals that are densely covered with stars on the land of the underworld light up their divine lights at the same time. The sound of prayers resounds throughout the underworld, and the incense and divine power flourishes, suppressing and stabilizing the underworld.
Hundreds of ghosts and gods each controlled one side of the underworld. With this help, the pressure on the ghost emperors and the underworld of the five directions was suddenly reduced. The undercurrent situation in the underworld settled down at a speed visible to the naked eye.
Since then, the Baifu Five Ghosts and Pan Yu finally had enough energy to spare, and began to select meritorious spirit ghosts among countless Yin ghosts, recruit ghosts, build a ghost army, and establish the rules of the Yin Court.
Yan An sat in the Yinshi Dojo, quietly watching the changes outside. He did not directly intervene in the construction of the Yinshi dojo, not because he was unable, but because he was unwilling.
This is because he follows the path of freedom and immortality, pursuing detachment and great freedom in which great power can be attributed to oneself. The path of Shinto emphasizes class order, has many restrictions and complicated causes and effects, and interferes too much, which is not a good thing for Yu Yan.
However, now that the Yin world has begun, more and more ghosts and gods have been pardoned and conferred by the City God in the Yang world, and Yan has gained more merit and luck from them. He wants to give up completely, but he doesn't want to.
In this way, in order to avoid being implicated in the cause and effect of Shinto and not affect the acquisition of merit and luck, Yan now has to make plans in advance.
Thinking of this, he couldn't help but frown slightly.
"What should we do to get the best of both worlds? Create an incarnation of Shinto?" Thoughts ran through his mind, and finally a flash of inspiration made Yan think of a solution.
Yan has now reached the level of a True Immortal. Although he does not have the ability to differentiate into thousands, nor does he have the means to kill corpses and become a saint, he even failed to understand the method of incarnation outside the body before this.
But on the one hand, he has achieved the true immortal Taoist fruit, completely understood his own Tao, and truly opened the door to the Tao. As long as he is willing, spends some time and pays a certain price, he can already comprehend and create his own Tao in the Tao.
On the other hand, the Samsara Judge's Pen was born and was completely controlled by him. This spiritual treasure is magical and can be transformed into millions of people. It is precisely because of this magical power that Yan can use it to give Pan Yu and hundreds of ancestral spirits Chenghuang many magic pens to judge and suppress evil ghosts.
In this way, it is obviously no longer difficult to use the power of the innate spiritual treasure, understand the laws of the great road, and combine one's own situation to create an external incarnation method suitable for Yan himself.
After making a decision in his heart, Yan's slightly frowned brows relaxed, his eyes were bright, and the corners of his mouth unconsciously raised a cheerful arc.
However, although the general direction has been determined, Yan still has to carefully consider the details.
After all, since it is necessary to achieve an external incarnation to carry one's own divine way, and according to Yan's plan, in the future, just the incense of human ancestors and the city god system of amnesty in the Yang world will inevitably be extremely large.
What's more, based on the small hell of the underworld that Yan has established now, when the real hell of reincarnation is opened in the future, he will take this opportunity to take advantage of the general trend with the merits and luck accumulated over the years. He may not be able to defeat many sacred masters Grab a piece of cake.
From this point on, this avatar that carries all the karma of Yan's Shinto cannot be treated as ordinary. Even if it continues to develop smoothly, it will continue to accumulate merit and luck over the long years and increase the authority of Shinto.
At the right time, it may not be possible to directly use this clone as a basis and learn from the three corpse methods to directly cut out a Shinto holy corpse.
Therefore, Yan needs to carefully choose the treasures to rely on to achieve the Shinto clone at the beginning. Anyway, Yan will definitely not use ordinary spiritual magic weapons.
After all, the incarnation potential of ordinary spiritual beings is limited, which means that it is a waste of the Shinto opportunities and resources he planned. Not only will it be difficult to grow further, but it will also affect or even completely cut off the possibility of becoming a Shinto holy corpse in the future.
Yan's heart was full of thoughts, and he secretly took stock of the various spiritual treasures in his hands.
First of all, that rare humane treasure—Yu Yan’s first backpack will definitely not work.
Although this backpack has been contaminated by Yan's human incense and destiny for hundreds of years, it has also been refined by Yan's spiritual power, and it has been stained with a trace of the true immortal Tao, and has a little merit.
But after all, its essence is just made of ordinary rattan in the ancient world, that is, it has no supernatural spirituality, and it is even more difficult to enter the innate category. Therefore, it can only be a rare treasure, but it is not considered by Yan to become a Shinto clone.
In the same way, the Yin-Yang Gate, which is transformed from the body of the tree demon and serves as the gateway to the underworld, and the Netherworld Sacred Tree that emerged from the same body, although they have many merits and fortunes and great potential for growth, are not considered by Yan. .
In a similar situation, there are two artifacts of merit that Yan first owned and used frequently on a daily basis - the Divine Spear of Merit and the Divine Shield of Merit.
These treasures each have their own chance and function, and even because of the connection between luck and merit and the power of incense belief, they can continue to grow. In some respects, their power is not small.
But they all have a common shortcoming, that is, they have ordinary origins, are acquired, are not tainted by innateness, and their spiritual path is impure.
In the future, if Yan needs to use the Shinto clone to cut out a sacred corpse, he will most likely require that the Shinto clone be born innately.
Of course, this is Yan's guess based on his past life memories, and it may not be necessary, but Yan does not intend to take risks. After all, it is not that he does not have innate treasures.
In this way, after excluding these acquired spiritual treasures, the only innate treasures left in Yanzhong are the Samsara Judge's Pen, the Divine Flame of Merit, and the Lihuo Qianyang Divine Sword.
His eyes wandered back and forth among the three innate treasures, and he was constantly weighing them in his mind. Yan was also a little hard to decide for a while.
