Five Elements Boxing has always been a skill that Wang Sheng attaches great importance to.
Because inner alchemy has an inseparable relationship with the internal organs.
Dantian is located near the kidneys, and the source of energy is the kidneys. The "kidney qi movement" that begins to refine and transform qi is not something to be said casually. This represents the importance of the five internal organs for spiritual practice.
Wang Sheng didn't know how the power of Qi and blood was born in others, but his own power of Qi and blood was definitely born near the kidneys. Even if he didn't understand the practice like this at the time, he still knew how the power of Qi and blood was born. Remember.
At the same time, the power of the five internal organs will return to its origin and converge to the original source, the kidneys.
It is precisely because of this that the stronger the five internal organs, the stronger the power of qi and blood produced by the kidneys.
Wang Sheng broke the limit twice with the Five Elements Boxing to strengthen the five internal organs, which not only allowed his body to store more power, but also made his inner alchemy practice smoother.
He is now in the stage of refining medicine. The powerful five internal organs allow the condensation of the medicine to be very smooth. If he enters the state of internal observation, he can find that a steady stream of power gathers in the kidneys and then enters the Dantian to form new qi and blood power.
The power of these qi and blood was quickly fused with the "god" and contributed to the formation of the great medicine.
Now that Five Elements Quan has broken through the limit three times, he can guess that the new power will definitely be related to the five internal organs, but what it is exactly needs to be practiced by himself before he can truly feel it.
Without hesitation, he directly started the Five Elements Boxing routine.
As the boxing skills deepened, he felt that his five internal organs seemed to be strengthened again, and the power contained in them was even more amazing.
He even suspected that if he was killed by someone else, by unleashing the power contained in his five internal organs, he might be able to die together with the enemy.
Of course, Wang Sheng would never let this happen.
This is one of the effects. It has already had an effect. However, after breaking the limit three times, the effect has been greatly enhanced and can be felt very clearly.
As time goes by, the practice progress continues to deepen.
A new progress bar appears.
"The Firstborn of the Five Treasure Gods: 1%"
Wang Sheng was shocked when he saw this progress bar.
The Five Tibetan Gods can also be called the Five Zang Gods. The meaning is very simple. In fact, it means that each of the five internal organs has a god.
This is not something biological or conscious.
The five hidden spirits are actually the embodiment of one's own will. When one's five internal organs are strong to a certain level, one's own spirit, soul, soul, mind, and will will be contained in the heart, lungs, liver, spleen, and kidneys respectively.
And these things are not illusory, they will appear in the form of energy, hidden in the five internal organs, as the gods of the five internal organs.
In fact, it is Wang Sheng's own will that unifies the whole body, making the connection between the whole body closer and helping him go further on the road of spiritual practice.
The Five Treasure Gods are naturally structured in Wang Sheng's body using the power of Qi and blood.
And the Five Treasure Gods also have their own names.
The spirit hidden in the heart is the leader of the body. It is called Dan Yuan. It supplies the whole body and is the energy of fire.
The lungs store the soul, and the qi stored in the lungs is the qi of Dui, which is the qi of gold. Its color is white, because the white color is Hao, and the prosperity is Hua, so it is called Haohua.
The liver stores the soul, and the soul is like a green dragon. It is an oriental wood, unpredictable, like smoke and fog, so it is called dragon smoke.
The spleen stores the mind and is located in the center. It is the central soil, the palace of Huangting. The Qi of the soil is the constant Qi of the four seasons, so it is called Changzai.
The kidney stores the will and controls the water qi. The water is deep and black, and the water is deep and dark, so it is called Xuanming.
Danyuan, Haohua, Longyan, Changzai, and Xuanming are the names of the five Tibetan gods.
They are born from the human body, based on the body's wind blade energy, integrating the whole body.
Wang Sheng never thought that after breaking the limit three times in Five Elements Boxing, he would have such a result. This was a huge surprise.
The Wuzang Shenhui is composed of the power of his Qi and blood. Once formed, it can be controlled by oneself.
He had a feeling in his mind that maybe this was the birth of magical power.
It doesn't matter even if he doesn't have magical powers, because after the birth of the Five Treasure Gods, even if he does nothing, he still has an extremely powerful effect.
Body-protecting golden light, or body-protecting Jin Qi.
The five treasure gods guard the five directions, like thousands of troops and horses. When the five are connected, they can emit a golden light that protects the body, and is invincible by all means.
Of course, it is almost impossible to be invulnerable to all means. No matter how powerful the golden light that protects the body is, it will be broken by a stronger person. There is no absolute, only relative invulnerability. Even with the same strength, it is possible to achieve it. .
Therefore, as long as you can activate your Wu Zang Shen, you can indeed have an advantage in battle.
As for what it means to activate.
Theoretically speaking, the five hidden gods already exist after a person is born, but not everyone can make them appear.
Wang Sheng practices Five Elements Boxing, and the effect of breaking the limit three times is to activate the five hidden gods.
However, in his case, it is mostly not activation, but construction from scratch. After all, the world is different, and there may not be the existence of the Five Treasure Gods.
But the end result is definitely satisfying.
Although it is only the "newborn of the Five Treasure Gods".
This means that the Five Tibetan Gods are just a sign. If they want to be truly and completely born, it is estimated that how long it will take.
But it's also a good start.
As long as you persist in practicing Five Elements Boxing, a real Five Tibetan God will be born one day.
His lifespan is still long and will continue to grow. Wang Sheng is very confident about this matter.
During this process, he felt that he could completely construct the Five Treasure Gods, so it didn't matter even if it was "newborn", there would always be a day when it would be completely constructed.
Of course, because of the breakthrough of Five Elements Boxing, Wang Sheng's consumption was even greater, because the construction of the Five Treasure Gods also required the consumption of energy and blood.
The power of qi and blood is born in the Dantian in the blood. Before the Wuzang God is completely born, a part of the power of qi and blood will be used to build the Wuzang God.
Therefore, replenishing Qi and blood has become a top priority.
Moreover, the speed of "refining Qi, turning into essence, and refining medicine" will not be affected by the birth of the Five Treasure Gods.
Because "refining medicine" only uses the power of Qi and blood to move along the river and cart road, and then constructs a large medicine, this operation will not slow down due to the amount of Qi and blood power.
Even because the five internal organs have become stronger and the power of qi and blood has become stronger, the quality of the "big medicine" will only be higher.
"Fortunately, the implantation technique has exceeded the limit five times!"
The cultivation technique that broke the limit five times, the medicinal materials grown are enough to meet the consumption, and the consumption of Baduanjin and Five Elements Quan can be afforded.
He began to look forward to the effect of breaking the limits of the Yi Jin Jing.
I just don’t know what kind of effect it will have if the Yi Jin Jing is broken three times.
Of course, because more energy is invested in Five Elements Boxing, it may take some time to break the limit of three times on the Yi Jin Jing.
Now in the stage of refining medicine, a "Five Tibetan Gods" already requires him to spend a lot of energy...
(End of chapter)
