Jin'ao Island.
The Tongtian Sect's protagonist transformed tens of millions of phenomena and expounded the principles of heaven and earth, so that the island was illuminated by fairy lights, filled with spiritual energy, and the Tao aggregates were manifested and imprinted on the void.
This sermon went from shallow to deep and lasted for a full hundred years.
Many of Jie’s disciples have benefited a lot from it.
However, this is not the end.
Let the leader of Tongtian Sect speak.
Xuan Chen then began to explain his own Qi Dao.
"Hunyuan people record things before chaos, which is the beginning of vitality."
"How can there be loneliness if the vitality is not formed?"
"The essence of gratitude is the basis of true life, the vitality circulates and the heaven and earth are established, and the creation of nature expands and all things are used."
"Chaos is nothing but emptiness in the middle and nothingness outside. It is so vast that it cannot be named."
"...the three are transformed into nine, and Xuan is transformed from nine into one, and then enters the true state of Tao. The pure Qi becomes heaven, and the drizzle condenses into earth. The middle Qi harmonizes to become human. The three Qi are divided and judged, and all transformations are born."
…
He has mastered many laws, including Yin and Yang, Five Elements, Thunder, Space, Darkness, Destruction, Stars, and Devouring.
But these are just the basics.
Integrating all dharmas into one qi, encompassing tens of thousands of phenomena, is the core of the great avenue of qi.
Those who learn from me will live, those who resemble me will die.
Xuan Chen did not elaborate too much on the mystery of the Dao of Qi, but focused on his understanding and understanding of various laws, as well as the use and integration of various magical powers.
There is the way of thunder that drives away thunder and lightning, cures evil spirits and subdues demons, and refines ghosts.
There is the Five Elements Tao, which is mutually reinforcing and restraining, infinitely changing, and all-encompassing.
There is a way of reversing the universe, appearing and disappearing, and finding space within a small area.
…
In short, they are all subtle and profound, and extremely mysterious.
It has benefited many disciples of Juejiao a lot.
If the Master Tongtian taught them the way of cultivation, Xuanchen taught them the way to fight and save their lives. Immortality also requires capital.
Theoretically, in the Golden Immortal realm, one has infinite lifespan and can live a long life.
But in fact, most of the Golden Immortal monks lost their lives while fighting with others.
Not to mention Jinxian, even Taiyi, Daluo, and Quasi-Sage died in the calamity in large numbers. They couldn't get through it without a few tricks in their hands.
"Thank you, Senior Brother Xuanchen!"
A hundred years later, many Jiejiao disciples bowed their heads one after another to thank Xuanchen for teaching the Dharma.
Xuan Chen nodded and said with a smile: "The time outside the world is self-satisfied. Who is poor in the birth and death of the human world? The prosperity and decline of a hundred years pass by as if in a dream. Practitioners can see it for a long time, but they are not immortal. You all She is the most handsome one among my disciples. If she encounters a struggle outside, she will not have the heart of a Bodhisattva if she does not have thunderous means."
Jie Jiao has many disciples, makes many friends, and attaches great importance to loyalty.
This is both an advantage and a disadvantage.
If you are not decisive enough, you can easily be taken advantage of.
Therefore, Xuan Chen asked him to mind his own business and get involved in unnecessary causes and effects.
That's how you can live longer.
He didn't know how many of the Jie Jiao disciples present could listen.
After the sermon ended, many of the disciples dispersed. Only the Tongtian Cult Master and a group of direct disciples of the Jie Cult were left in Biyou Palace, preparing to discuss some matters.
Leader Tongtian first took out two innate spiritual treasures, handed them to Qiong Xiao and Bixiao, and said, "You two have been my disciples for a long time, but you have never been given any decent spiritual treasures."
"The reason is that you two are out of character and might cause some trouble."
"In the Great Tribulation of the Gods, the True Spirits were on the list and served in the Heavenly Court. On the contrary, it polished your two minds."
"Now it is difficult to escape the catastrophe, and we are not far from the realm of quasi-sage."
"This Fishing Drum and the Hidden Immortal Picture are one of the few top-quality innate spiritual treasures in my master's hands. Even if they are not as good as your sister's Hunyuan Golden Dou, they are enough for you two to use."
After saying that, two spiritual treasures exuding awe-inspiring fairy light fell into the hands of Qiong Xiao and Bi Xiao.
The two of them quickly thanked: "Thank you Master for the treasure!"
Xuan Chen nodded secretly. In the past, Qiong Xiao was sinister and Bi Xiao was detached. He had served in Heaven for tens of thousands of years and was indeed much calmer than before.
Master Tongtian has always cared for his disciples, so how could he favor one over the other?
It’s just good intentions!
Then, the leader of Tongtian Cult looked at Our Lady Jin Ling, took out a whisk, and said: "Jin Ling, when I am not here, I will take care of all the affairs of Jie Jiao. Since Jie Jiao is as prosperous as it is today, you should be at the top." Gong, this Hunyuan whisk will be given to you."
Our Lady of Jinling quickly declined: "Disciples don't dare to take credit, it's all due to Master's teachings!"
The Hunyuan Whisk is a top-quality innate spiritual treasure with forty-eight innate restrictions.
It is said that it was given by Taozu.
In terms of power, among the many spiritual treasures of Tongtian Cult Master, only the Jietian Dao Sword, the Twenty-Fourth Grade Creation Green Lotus, and the Six Soul Flag can surpass them.
It is also regarded by many disciples as a symbol of Jiejiao's leader.
Extremely precious!
The Holy Mother of the Golden Spirit never expected that the Master of Tongtian would actually give this treasure.
Hearing this, Xuanchen smiled and said, "Take it! Junior Sister Jin Ling, you deserve this."
When he returned to the Great Desolate World from Zixiao Palace, Master Tongtian told him that he wanted to pass on the position of leader of Jiejiao to him, so that he could concentrate on understanding the Tao and studying the laws.
But he didn't have this idea.
Immediately, he refused.
As for Duobao, he has already established a separate branch and opened the Fengling Immortal Sect, but it is somewhat inappropriate.
Therefore, as the senior sister of Jiejiao, the Holy Mother of Jinling became the first choice.
Leader Tongtian nodded affirmatively.
The Holy Mother of the Golden Spirit accepted the Hunyuan whisk and thanked her again.
Of course, Master Tongtian does not want Our Lady of Golden Spirit to take over the position of leader right now. He just wants to lay the groundwork in advance so that many disciples can be prepared.
Then, Master Tongtian encouraged the other disciples.
In particular, Duobao, Yunxiao, and Kongxuan were the three who established sects outside the country and spread the teachings of Jiejiao.
Only then did everyone disperse.
In the end, only Tongtian Cult Master and Xuan Chen were left.
Leader Tongtian smiled and said: "Tell me about it! Innate spiritual treasures are no longer born in the ancient world. I just sent out three more pieces, and I don't have much inventory left. What do you think?"
What he was talking about was naturally the issue discussed in Zixiao Palace before.
The innate spiritual treasure is extinct!
The method of killing three corpses is no longer suitable for practitioners of the immortal way!
This is undoubtedly huge bad news for Jie Jiao, who has many disciples and is known as the Ten Thousand Immortals who come to court.
Whether it is Taoism or interpretation.
The impact will not be as great as that of Jie Jiao.
Therefore, the worries of Master Tongtian are not unreasonable.
He knew that Xuan Chen had always had some weird ideas in his mind, and he wanted to see if he could be inspired to find a solution to this problem.
Otherwise, the calamity will be measured next time.
The first to bear the brunt were the Jie Jiao disciples.
Xuanchen gave a bitter smile and said: "Master, you really think highly of me. There is nothing I can do about the things that Taoist ancestors and saints can't solve! The way of the world and the way of fortune that I deduced before, although they can Breaking through to the realm of Hunyuan Golden Immortal, but in the entire prehistoric era, there are no more than five fingers who can practice these two methods."
The reason why the Immortal Way has become the mainstream way of cultivation in ancient times.
Precisely because of its universality.
In fact, it is not that there were no other methods of cultivation before the dawn of time.
Just because it is not universal, it has been eliminated and abandoned by the torrent of the times.
Since the dawn of time, countless ways of cultivation have been born, such as the Witch Clan's method of body refining, the Dragon Clan's bloodline evolution method, the Phoenix Clan's Nirvana method...
But it can be practiced by most living beings.
There are only the immortal path opened by Taoist ancestor Hongjun, and the demonic path opened by demon ancestor Luohu.
Among them, magic is abandoned by most people because it affects temperament.
The current of the times is like a wave, rolling forward.
In addition to being a battle over luck, how can this calamity also be a battle between great ways?
The winner is regarded as a model, and the loser is abandoned by the times.
As for the golden elixir method pioneered by Taiqing Laozi, it is actually very suitable for the innate human race that was just created by Nuwa. However, with the passage of time, the changes of the years, and the reproduction of the human race from generation to generation, At this point, there is not a single person in the world who can enter the Tao through it.
Therefore, Xuan Chen had the idea of opening up the human world before.
Humans who are unable to practice... are no different from ants in the eyes of many creatures in the wild.
"However, I think there is no problem with the direction of Taoist ancestors." Xuanchen pondered for a moment and continued: "The power of the human heart is endless. In an era when innate spiritual treasures are extinct, Shinto will definitely become the mainstream of ancient spiritual practice. However, we have not yet Just find the right way!”
"If possible, I would like to go to that wild world that Daozu mentioned."
"Learn from heaven and earth, learn from nature, learn from the three emperors of heaven, earth and man in the wild world. Maybe you can draw parallels."
The ancient Shinto started too late.
If you want to create something from scratch and find a direct road to Hunyuan Daluo Jinxian, it is as difficult as climbing to the sky. It must be universal so that most living beings can practice it.
Even though he is as talented and beautiful as all the saints, he still has no clue at the moment.
Perhaps one day, there will be latecomers who will find a way to reach the sky based on the predecessors.
But at that time, the immortal path was probably already cut off.
Leader Tongtian nodded and said: "I don't understand this truth, but Dao Ancestor is unwilling to tell the specific location of the wild world. He must have other considerations!"
Xuan Chen suddenly had a flash of inspiration and said: "Since Dao Ancestor won't tell us, we can look for it on our own!"
Hongjun conforms to the way of heaven and has been staying in Zixiao Palace, but he understands the wild world very well, which shows that the wild world is not too far away from the prehistoric world.
Although Daozu is strong, he is still within the range of Hunyuan Daluo Jinxian.
Even with the help of the power of heaven.
Thinking about it, it's just a half-step on the road.
The distance that spiritual thoughts and incarnations can leave from the original deity.
There are limits.
Just like Xuantian, the incarnation of Xuanchen who was previously beheaded by the twelve-level world-destroying black lotus, he lost contact with his true form after entering the demon world.
Although it is due to Daozu's seal, it is enough to explain some problems.
The wild world is definitely not far from the primitive world.
Xuan Chen already had some ideas at this moment, but he had to arrange Yin Lingzi and others first.
Since the Dao Ancestor has spoken, there is not much problem in establishing a foothold in the ancient world, so Xuan Chen simply arranged for the Demon Dao people to be on the Yuanzhou Immortal Island above the North Sea.
It was once the birthplace of the five-needle pine with the best innate spiritual roots, and its spiritual energy was very rich.
And it's not far from the land of Beiming.
The word "demon" has been juxtaposed for hundreds of thousands of years. Let's just let Yin Lingzi and others be neighbors with the demon master Kunpeng!
As for the Dragon Demon and the Qilin Demon, if they want to return to their respective races, as long as Si Buang and Zhu Long don't object, there shouldn't be much of a problem.
After all, the Dragon Clan and Qilin Clan still lack high-end combat power!
Immediately, Xuan Chen released Yin Lingzi and others from the world he created. (End of chapter)
