The method of fighting spirit?
It was difficult for Sun Wukong to understand this unfamiliar term. He also knew that he was the origin of the Chaos Demon Ape, which was integrated into the Heaven-Mending Stone of Empress Nuwa and was born from creation.
Therefore, I was not surprised to hear the will of the Chaos Demon Ape.
While practicing, he would sometimes see the phantom of a demon ape, fighting non-stop in the chaos.
At that time, Master was in retreat.
For this reason, he also consulted the equally belligerent Ancestral Witch Xing Tian.
But Xingtian Ancestral Witch said that when he was practicing, he often saw the figure of Pangu, the great god who created the world.
Not only him, but all the beings above the Great Witch of the Witch Clan have encountered this situation.
They believe that this is the inheritance of the great god Pangu.
It's a huge opportunity.
What Sun Wukong saw should be the inheritance from the Chaos Demon Ape. As long as he carefully ponders it, it will be of great help to improve his combat skills and understanding of the rules.
Therefore, he didn't think much about it.
Moreover, it is true that as Ancestral Witch Xingtian said, observing the shadow of the Chaos Demon Ape allowed his combat skills to improve steadily.
In the same realm, it is difficult to find an opponent.
"May I ask Master, what is the method of fighting souls?"
In line with the principle of asking if you don't understand, Sun Wukong looked at Xuan Chen and asked for advice.
Xuan Chen smiled slightly and explained: "The so-called way of fighting soul is to refine the soul, will or origin of the fallen person to form a fighting soul to bless oneself."
"This fighting spirit can be controlled by you and fight alone, and it can also be blessed on you. It can be regarded as an existence like an incarnation outside the body."
"You are the origin of the three great chaos monkeys, and you can secretly induce the Chaos Demon Ape to bless you. Previously, your mind was unstable, and you were affected by the will of the Demon Ape."
"Practice my way of fighting souls, allowing you to actively draw the power of the Chaos Demon Ape.
"With your perfect strength as Daluo Jinxian, and with the blessing of the fighting spirit, even a quasi-sage can fight."
This way of fighting souls was actually improved by Xuan Chen by combining the pure and immovable immortal heart taught by the Taoist ancestors and the technique of inviting immortals among the seventy-two earth evil techniques.
The art of inviting immortals is to stimulate the power of fighting spirits.
The purpose of keeping the Immovable Immortal Mind clear and pure is to ensure that one's own will is not affected by the fighting spirit.
As a being in the Hunyuan Daluo Golden Immortal realm, even if the Chaos Demon Ape dies, the fighting spirit formed by his will is enough for Sun Wukong to dominate under the saints.
Upon hearing this, Sun Wukong bowed respectfully and said, "Master, please teach me the wonderful method."
Xuan Chen laughed, and a golden light instantly penetrated Sun Wukong's sea of consciousness. The content was exactly the way of fighting soul that he had deduced.
With this method, the saint will not come out, and this world is enough for Sun Wukong to control.
Even if you can't defeat him, you can still protect yourself.
There are still five hundred years before the Journey to the West begins. If in these five hundred years, Sun Wukong can cultivate the way of the fighting spirit, and then take the opportunity to obtain the origin of the monkey, the fighting spirit of the demon ape will be three points stronger.
Of course, if he has the opportunity in the future to refine the residual souls of other powerful sources, he can also form new battle souls.
Sun Wukong was sent away.
Xuan Chen thought for a moment and couldn't favor one over the other.
Ying Zheng has refined the Ancestral Dragon Pearl, so it stands to reason that he can also practice the way of the fighting spirit. With the help of human luck, he can form a true dragon fighting spirit, and his strength can be further improved.
Then a golden light condensed and sent the method to Ziwei Palace.
"Thank you Master for teaching me the Dharma."
In the Ziwei Palace, Ying Zheng felt the familiar aura on the golden light and directly absorbed it into the sea of consciousness, only to find that the method of the real dragon fighting spirit complemented the way of fortune.
He quickly bowed in the direction of Tushita Palace.
Borrow the Ancestral Dragon Ball to condense the prototype of the fighting spirit.
Then, with the help of human luck, the dragon soul will continue to grow and complement each other.
In this way, you can not only use the True Dragon Fighting Spirit to strengthen your own combat power, but also use the Luck True Dragon to protect yourself against all attacks.
Although Ying Zheng's realm has reached the peak of Hunyuan Golden Immortal, which is comparable to Xuan Chen's, it was achieved through the luck of the human race, and his own methods are still a little shallow after all.
With the help of this method, it is even more powerful.
"Show me this method of yours."
Just after Xuan Chen passed on this method to Sun Wukong and Ying Zheng, Taishang Laojun opened his eyes that had been closed for a long time and said in a slightly calm tone.
This guy has a lot of ideas.
Among the disciples of the three Taoist religions, most of them practice the Thirty-Six Divine Powers of Tiangang or the Seventy-two Earthly Evil Techniques passed down by the Taoist ancestors, or the magical powers they have comprehended in the Three Purities.
There are very few people who can create their own magical powers, and there are even fewer people who can enter the eyes of saints.
Most of them are still produced by Jiejiao.
For example, Xuan Chen's Divine Fire of Ten Thousand Tribulations and the Seven Treasures Magic.
There are also Kong Xuan’s five-color divine light and yin-yang divine light.
Then there is Duobao’s Wanbao River.
Others, such as Yunxiao's Jiuqu Yellow River Formation, Shi Tianjun's Ten Jue Formation, and Lu Yue's Wenhuang Formation, can only be regarded as formations, not magical powers.
Even saints would not dare to underestimate the magical powers mentioned above.
Xuan Chen's and Kong Xuan's magical powers overlap a lot, but Taishang Laojun believes that whoever uses them first belongs to him.
Those magical powers can all be called great magical powers.
Even among the thirty-six magical powers of Tiangang, only the top three magical powers can be compared with it.
As for Taiqing's One Qi Transforming into Three Pure Ones, and the Sword of Cause and Effect jointly used by Yuanshi Tianzun and Tongtian Cult Leader, they can only be called supreme supernatural powers.
Because, among the saints, he can also dominate.
Xuan Chen is a guy with unbridled ideas and many magical powers in his hands.
Of course, the method is also good.
Just like the method of fortune that he proposed before, it can also serve as a reference for saints.
Therefore, he was also a little curious about his newly created fighting spirit method.
"Yes, uncle!"
Taishang Laojun is considered his elder and the incarnation of a saint. He bounces the golden light directly into his sea of consciousness, but it is not very polite.
Therefore, Xuanchen condensed the Dharma into a jade slip.
Then, respectfully hand it over to his hands.
Taishang Laojun studied for a moment and asked: "You said that by relying on this method, Sun Wukong can condense the demon ape fighting spirit, and Ying Zheng can condense the true dragon fighting spirit, then can we Sanqing condense the Pangu fighting spirit?"
"Great God Pangu is not dead yet, uncle!"
"I know, but the Twelve Ancestral Witches can condense Pangu's true body. There's no reason why we, the Three Pure Ones, can't condense Pangu's fighting spirit!"
"Forehead……"
After hearing Taishang Laojun's thoughts, even Xuan Chen didn't know how to answer.
According to the method of fighting souls deduced by myself, it is to rely on the origin of fallen people to condense the fighting souls. Living people cannot do this, but the twelve capitals of the Wu Clan are unreasonable.
Of course, it may also be because this side of the world was transformed by Pangu's dirty body.
Cause and effect are involved, plus blood is involved.
Therefore, only the Twelve Ancestral Witches can summon the true form of Pangu.
But the fighting spirit is different from Pangu's real body, which is condensed with evil energy. It is related to the soul.
Xuan Chen couldn't tell whether it would work or not.
Taishang Laojun looked at this method, and some strange thoughts suddenly appeared in his mind, and he wanted to verify it.
Unfortunately, I, Yuanshi, and Tongtian are all in chaos.
There is no way to verify it by relying on his incarnation.
"Actually, the most suitable person for your method is the witch clan. Of the twelve ancestral witches in the past, there are only five ancestral witches: Houtu, Jumang, Xizi, Qiangliang and Tianwu."
"As for Xingtian and Jiufeng, they were promoted later and don't count."
"Relying on the other seven witches who were born from the blood of the fallen ancestral witches, if they practice the method of fighting souls, they may be able to summon the marks of the seven ancestral witches that remain in the world to bless themselves."
"If you give this method to Hou Tu, you should be able to get a lot of benefits in exchange."
"Also, if you want the banana fan in the old Taoist hand, you can exchange it for other spiritual treasures, such as the soul flag, suona and coffin you gave to Nuwa for her funeral."
As the incarnation of a saint, Taishang Laojun's vision is far beyond that of ordinary people, and he immediately discovered that the most suitable people for practicing this fighting soul method should be the Wu clan.
He also picked up some Xuanchen and used it to go to Hou Tu in exchange for some benefits.
The Sanqing family has a great cause. Although they used to have a lot of spiritual treasures, now most of them are given to their disciples, and they don't have much inventory in hand.
Therefore, the richest saints in the ancient times were Nuwa and Houtu.
Xuanchen had been playing with the banana branches. Taishang Laojun had long seen that Xuanchen wanted to use the banana fan on him.
A top-grade innate spiritual treasure, if he didn't care about it before, just give it to him.
Nowadays, there are many disciples of Taoism.
Although there is only one direct disciple, Xuandu, I still have a lot of named disciples, and I still have to give some magic weapons.
If you are not a family member, you don’t know how expensive firewood and rice are!
"Funeral three-piece suit?"
Xuan Chen is not surprised that Taishang Laojun saw through his little thoughts. After all, he is the incarnation of a saint!
However, he suddenly mentioned the three-piece set of soul flags, suonas and coffins for Nuwa's funeral.
It left him a little confused.
Because he was the first to evolve the innate Bagua, when Fuxi became emperor, he lacked some merits and was unable to return to his throne, so Nuwa came to find him.
At that time, I thought that three marriages between heaven, earth and man had merit.
There should be a funeral too!
So, he gave Nuwa a bad idea and asked Fuxi to hold a funeral for her incarnation Lingwa.
Thereby gaining merit and helping him achieve the status of the Emperor.
Nuwa adopted it, Fuxi implemented it, and the Emperor also certified it.
The three spiritual treasures refined by Xuan Chen gained some merit and became top-grade acquired merit spiritual treasures.
However, because the person holding the funeral was the incarnation of Nuwa, he was afraid that one day Nuwa would come to trouble him, so he never dared to use the three spiritual treasures.
Of course, even if the three top-grade acquired spiritual treasures were stained with merit, he didn't think highly of them.
Therefore, we can only let it eat dust.
It is worth exchanging three top-grade acquired spiritual treasures for one top-grade innate spiritual treasure. After all, acquired treasures cannot be used to carry three corpses, and their value is far inferior to that of innate spiritual treasures.
Therefore, Xuanchen changed without hesitation.
At this point, three of the four banana fans of earth, fire, water and wind were in his hands, plus a banana branch.
All that's left is the one given to Arhat Basho by Jie Yin.
However, Xuan Chen was a little curious, what did Taishang Laojun want with these three acquired spiritual treasures?
Going to a funeral?
"Uncle, this three-piece funeral set is ordinary. Could it be that an old friend of yours has passed away? Are you asking for this three-piece funeral set to bury him?"
Even if his mental state was as high as Taiqing, his defenses were broken by Xuanchen's words.
Funeral?
If a saint can be buried, it can only be another saint.
But the way of heaven is immortal, and the saints are immortal.
If you want to bury a saint, this three-piece funeral set is not enough.
It would have to be replaced by Demon Ancestor Luohu's God-killing Spear, Yuanshi Tianzun's Sky-Suppressing Coffin, and Tongtian Cult Master's Six Soul Flags, to have any chance.
Taishang Laojun looked helpless and said: "Sometimes, I really want to use the soul search method to see what is going on in your head, but you even thought of a funeral."
"I want these three spiritual treasures just because these three spiritual treasures have the same origin."
"Although it is only an acquired thing, it is tainted with merit and is of the same origin. It has a great effect on the study of acquired things against innate things."
He has been studying how acquired things can counter innate things, but unfortunately there has been no progress.
However, I suddenly thought of these three spiritual treasures and wanted to use them as a basis to try one or two.
Why did it come to Xuanchen's mouth and become a funeral?
"Uncle Master, why are you studying this method of acquired nature rebelling against innate nature? If you want to refine an innate spiritual treasure, just go to Taoist Hongjun and borrow the Qiankun Ding. Why bother?"
Xuan Chen was a little puzzled.
Why is Taishang Laojun studying this thing?
Others may lack innate spiritual treasures, but how could a saint lack them?
Even Jieyin Zhunti, who has always talked about the poverty of the West, has at least a dozen innate spiritual treasures in his hands.
"Since the ancient world has developed to this day, although the spiritual energy has not been exhausted, after the Lich Tribulation, how many innate spiritual treasures have been born in this huge ancient world?"
“It’s not an exaggeration to say there are only a handful of them.”
"In the past, Taoist ancestors taught the method of killing three corpses in Zixiao Palace, and used the innate spiritual treasure to carry the three corpses, so that Daluo Jinxian monks could take a further step."
"But now, in the ancient world, innate spiritual treasures are no longer bred, and the path of future practitioners will stop at Daluo Jinxian."
"At that time, an unprecedented disaster will inevitably break out in the prehistoric era."
As the leader of the Three Purities, Taiqing was far-sighted and could see the long term better than anyone else.
Just like the golden elixir method he once passed down, it will become unsuitable for human cultivation as time goes by.
So, what about the method of killing three corpses?
is also like this.
When the prehistoric innate spiritual treasure disappears and all sentient beings have no way out, an unprecedented calamity will surely break out.
This is not alarmist, but a development trend.
Therefore, he will study the method of acquiring the opposite of innate.
(End of chapter)
