Jin'ao Island.
At this time when the calamity is about to begin, the emperor of heaven changes, and the situation changes, Xuanchen still stays in his cave to understand the great road, but he knows nothing about the outside world.
Of course, even knowing it wouldn't be of much use.
During the calamity, the stronger you are, the more likely you are to break through the calamity. Otherwise, you will turn into ashes and die.
Pangu unified all the Tao with the power of strength, Taoist ancestor Hongjun understood the immortal way, and Demon ancestor Luohu evolved the demonic way. They were all prepared to realize the Tao of Hunyuan Wuji Luo Jinxian and achieve transcendence.
Xuan Chen naturally had this idea as well.
However, the power is exclusive to Pangu, and the immortals and demons also have masters.
He must also have the means to unify all the ways.
airway!
This is the path he wants to take to be compatible with many laws, and it is also the direction of future practice.
Xuan Chen now masters the power of five laws, namely Yin and Yang, Five Elements, Thunder, Space, and Stars, with different attributes. If he wants to integrate them, he must find what they have in common.
As the son of Dao, Pangu's strength is the first among all Dao.
The power of time, the power of space, the power of cause and effect, the power of creation, the power of destiny, the power of yin and yang...
Unifying them with force is a piece of cake.
But Xuan Chen is different. Like Hongjun and Luo Hu, he needs to find a common ground among many laws, and then weave many laws into a web before he has any possibility of enlightenment.
Hunyuan Daluo Jinxian naturally does not need to integrate the Three Thousand Laws, but he also needs to have a prototype.
Otherwise, even if you break through to the Hunyuan Daluo Golden Immortal realm, it will be the end of the path of cultivation.
This is also the reason why Hongjun, Luo Hu, Yangmei, Qiankun and other Chaos Gods and Demons chose to give up their bodies as Chaos Demon Gods, reincarnate in the wilderness, and cultivate Taoism again.
"The foundation of Yin and Yang in me comes from the origin of Yin and Yang. It can also be regarded as the two innate qi of yin and yang. Yang qi is the qi of heaven, and yin qi is the qi of earth."
"Yin and Yang complement each other and evolve all things, which is in line with the way of heaven and earth."
"The same is true for the Tao of the Five Elements. Thanks to the innate Five Elements Flag, its origin is the deepest among all Tao."
"The lungs are the master of qi, the spleen is the source of qi, the kidneys are the root of qi, the liver is the foundation of qi, and the heart is the spirit of qi. However, they exactly correspond to the five elements and five qi. I integrated the innate five-element flag into the five qi in the chest. It happened to be a crooked one, and it laid a solid foundation.”
"The way of thunder is as long as it exists, so if you cultivate its majestic power and apply it to the law, you will use my true energy to combine with the creation of heaven and earth. Therefore, your hush can become clouds and rain, and your laughter can become thunder. It can also be regarded as the energy of thunder. "
"The way of space, the four directions above and below are called the universe, the sky is the pure air, the earth is the turbid air, if the pure and turbid are divided, the space will be established."
"The Way of the Stars, the Zhoutian Star Formation uses star flags to draw the essence of the sun, moon and stars. It is also the source of most of the innate spiritual energy in the ancient world, and it coincides with the Way of Qi."
"Therefore, it is obviously appropriate to use Qi Dao to unify all Dao."
The power of many laws around Xuan Chen rises and falls, blends and evolves, just like the birth and death of the world, with constant light and darkness.
He could feel that the Tao of Qi might be comparable to Pangu's Tao of Strength. It could be used to unify all the Tao, and its effect should be better than that of the Immortal Tao and the Demonic Tao.
The energy of yin and yang, the energy of the five elements, the energy of thunder, the energy of space, the energy of stars...
This is all anger!
Immortal energy, demon energy, and even calamity energy are also a type of energy.
Qi is the same as force, both are all-encompassing and all-encompassing.
From a microscopic perspective, everything is composed of Qi. From a macroscopic perspective, in fact, the birth and death of the universe is just the evolution process of the innate Qi of the Five Supreme Beings.
From Taiyi, to Taichu, to Taishi, to Taisu, and then to Taiji.
Those who are too easy have no Qi.
Taichu is the beginning of Qi.
Taishi is the beginning of form.
Those who are too plain are the beginning of quality.
The gas shape and matter are present but not separated from each other, so it is called chaos.
Chaos refers to the fact that all things are in chaos but are not separated from each other. They cannot see, hear or follow. Therefore, it is called Yi, which is the state of Tai Chi.
It wasn't until Pangu created the world, distinguished the pure and the turbid, and regulated yin and yang that Tai Chi gradually transformed into the two rituals, the four images, and the eight trigrams...
Qi is all-encompassing and all-encompassing.
Of course, without understanding those great principles to a certain extent, it is impossible to control all the ways with Qi Dao, and Xuan Chen cannot achieve that level with his current background.
If he could do it, he could be on par with Pangu before transcendence.
The meal must be eaten one bite at a time, and the road must be walked step by step. Good things that reach the sky in one step are impossible to happen.
What Xuan Chen has to do now is to use the power of the five laws of yin and yang, five elements, thunder, space, and stars to build the prototype of the way to release Qi, and break through to the peak of Hunyuan Golden Immortal.
Then with the help of the power of the Great Tribulation, he was able to achieve ultimate sublimation and become the Hunyuan Daluo Golden Immortal.
It can be said that Hunyuan Daluo Jinxian is a huge watershed. Before Hunyuan Daluo, there were early, middle, late and peak stages.
But after Hunyuan Daluo, there was no such concept.
The more avenues you master, the more laws you control, the smaller the loss of the integration of various laws, and the more powerful you are.
The fifty Taosheng gods and demons that Yang Mei once said were far stronger than other chaotic gods and demons.
Just like the Five Elements Law, it inherently includes the five laws of metal, wood, water, fire, and earth.
And it can continue to differentiate.
It differentiates into ten laws: Jiamu, Yimu, Binghuo, Dinghuo, Wutu, Jitu, Gengjin, Xinjin, Renshui and Guishui.
It even blends with other laws to create more laws.
Therefore, the Tao-born gods and demons who master the power of these fifty laws are born with a rudiment of Tao, control a large number of laws, and can easily suppress other chaotic gods and demons.
This is both a gift and a limitation of the avenue.
The gift gave them strength far beyond that of ordinary chaos gods and demons.
The restrictions determine their upper limit.
If creation and destruction are in opposition to each other and difficult to merge with each other, then it would be impossible for him to be like Pangu, who could devote all the power of the Three Thousand Principles to himself and achieve a transcendent state.
Therefore, Hongjun and Luohu abandoned their old bodies one after another and evolved into the immortal and demonic ways.
I just want to have a glimpse of the supreme realm.
At this moment, Xuan Chen is like the master of all phenomena. Pure and turbid are divided, space is established, chaos is opened, yin and yang are born, heaven and earth change, the five elements emerge, and the energy of countless stars and thunder continues, lingering around the body.
Like a vast vortex of chaos, it absorbs the surrounding tangible and intangible energy like a whale.
In the void, Tao Yuan arises on its own, earth, water, fire and wind circulate, yin and yang arise and die, the five elements evolve into all things, and their respective phenomena come one after another, including the destruction of stars, the change of eras, and the return of chaos.
The three flowers of heaven, earth and man emerge one after another, gestating an illusory Tao fruit.
It is intertwined with the energy of yin and yang, the five elements, thunder, space, and stars, evolving all phenomena and illuminating the heavens.
It seems like the origin of everything and the end of everything.
The ground flowers and human flowers are both of the 12th grade, but the ceiling flowers are of the 9th grade. This is the result of integrating two 12th grade lotus pedestals.
"The prototype of the airway, stand up!"
Xuan Chen shouted low and opened his eyes. The infinite energy of chaos fell from his body, entangled with birth and death, and cycled over and over again. The illusory Dao Fruit burst out with immeasurable divine light.
The cultivation level has increased, reaching the peak state of Hunyuan Golden Immortal.
Although Xuan Chen's background is very profound, he can be called the best among saints, and is several times stronger than the former Donghuang Taiyi, but there is still a long way to go before he can achieve the Golden Immortal of Hunyuan Da Luo.
It can be called a chasm, comparable to a chasm.
This is also the reason why many ancient great masters have followed the path of quasi-sages. It is extremely difficult to follow the path of Hunyuan Daluo.
It is easier for the saints of heaven to achieve success.
As long as you have enough merit and virtue, you also need Hongmeng Purple Qi.
Even Yang Mei became the Hunyuan Da Luo Jinxian with the help of her past experience as a space demon.
"Keep practicing!"
The rudimentary form of Qi Dao has been formed, and his cultivation has reached the peak of Hunyuan Golden Immortal. However, Xuan Chen has no plans to leave, and wants to continue to consolidate his realm.
By the way, let’s see if we can improve the airway!
The Buddha-Demon Calamity Tribulation has not yet begun, so it won't be of much use if he goes out now.
Without the power of the Great Tribulation, without the twelfth-grade World-Destroying Black Lotus to supplement the smallpox, and without the blessing of God's will, it would be basically impossible to break through that natural chasm.
Shouyang Mountain.
This time, in addition to the Sanqing, there are also the Two Saints from the West. There is no way. Although Taozu said that they can go to the East to preach, they still have to make an agreement with the Sanqing.
Otherwise, if someone takes advantage of it, you can only swallow the loss.
With a smile on his face, Zhunti looked at Taiqing with a friendly face and said, "Fellow Taoist, the matter of measuring calamity cannot be taken carelessly. This preaching requires some help from fellow Taoists."
Taiqing smiled and said nothing.
Yuan Shi snorted coldly and said: "Since the Taoist ancestor has spoken, we will not stop him. You just preach your Tao."
He didn't have much favorable impressions of the two Westerners.
After all, starting from the Zixiao Palace Futon, Jie Yin Zhunti has continuously lowered the lower limit of saints and the prehistoric moral standards.
Tongtian was noncommittal, but his attitude could be seen from the expression on his face.
Seeing that Zhunti was frustrated, Jieyin had no choice but to say: "Preaching is difficult to say, easy to say. However, all the creatures in the East respect these three Taoist friends, but it is difficult for us to take the Western road here. If we want to travel in the East To spread the mysteries of Buddhism, we need the full help of three fellow Taoists!"
After returning from Zixiao Palace, he made plans with Zhunti.
But I found that even if the Three Purities did not obstruct it, it would be difficult for Buddhism to gain a foothold in the East.
There is no other reason. There are too many immortal sects in the East, all of them worship the Three Pure Ones and practice the Xuanmen Way. If you want to make many living beings in the East suddenly change their ideas, even saints can't.
A long time ago, they scorned Tongtian for driving his disciples out to establish a sect.
After all, most of Jie Jiao's luck was shared by those disciples.
But now they discovered that there were at least hundreds of immortal sects in the ancient east, spread all over the great immortal mountains and blessed lands. There were those who intercepted the teachings, those who explained the teachings, and others who were powerful.
The authentic concepts of Taoism have been deeply rooted in the hearts of the people.
It is extremely difficult to get him to change his ways.
Immortal sects are everywhere, so why do they abandon the near and seek the distant and learn the methods of the West?
Isn’t this a matter of discarding the basics and chasing the last?
Is it because Xuanmen magic is not strong? Or is Sanqing's ability insufficient?
Those with outstanding qualifications flock to the Immortal Sect, while those with average qualifications look down on the Immortal Sect, and even the Buddhist sect doesn’t want them!
Jieying and Zhunti talked about the difficulties of preaching while quietly observing Sanqing's performance.
Tongtian looked strange when he heard this. You must know that the probability of Xianzong was proposed by Xuanchen, with the purpose of dividing the luck of Jiejiao and avoiding the risk of being targeted by calamity.
But who knew that the preaching of the Second Saint of the West would become extremely practical.
Even if he didn't stop him, Buddhism would still be unable to move forward. It was really satisfying to ask him and others for help!
If it weren't for the fact that Jie Yin Zhunti was still here, he would have laughed.
Taiqing and Yuanshi also showed strange expressions. Tongtian did what the Immortal Sect did, and both he and Yuanshi followed suit. Unexpectedly, their unintentional act turned out to be an obstacle to the spread of Buddhism.
Under Yuanshi's sect, Taiyi established the Taiyi Immortal Sect, and Yuding established the Yuding Immortal Sect.
Although Taiqing has only one direct disciple, he has accepted several more named disciples in the human world.
One of them, named Yin Xi, founded the Lou Guan sect.
He also created an incarnation and established the Shushan Sect on the border of Shushan.
There are more sects established under Tongtian Sect. Let’s put it this way, half of the Immortal Sects in the prehistoric era were created by Jie Jiao disciples, and the others are not their enemies at all.
Therefore, they are all responsible for the current situation.
Taiqing looked helplessly at the Second Sage of the West and asked, "What do the two fellow Taoists want to do?"
They didn't dare to disobey Taozu's order. They originally said they would let Buddhism spread its teachings, but in the end, Buddhism failed to live up to expectations!
No one is willing to learn from him!
He actually found his three brothers and asked himself and others to help. It can be said that it made Taiqing's understanding of the thickness of the Western Second Saint's face to a higher level.
When Zhunti saw Taiqing speaking, he quickly said with a smile on his face: "We want to plan a journey to the west so that Eastern beings can understand the essence of Western Buddhism, and we need a few Taoist friends to help us put on a play. "
"Journey to the West?"
Sanqing asked in unison.
Asking for monthly ticket
(End of chapter)
