You don’t know the years of practice.
Tens of thousands of years passed in a blink of an eye, and Xuan Chen also successfully integrated the golden flame of the great sun into the divine fire of all tribulations.
Donghuang Taiyi's most powerful means, apart from the innate treasure Chaos Bell, is the Golden Sun Flame of the four chaotic spirits.
Now, the Golden Flame of the Great Sun has also been integrated into the Divine Fire of Ten Thousand Tribulations.
Under the fusang tree, Xuan Chen silently felt the changes in his magical power, and at the same time looked forward to giving him a huge surprise when he met Donghuang Taiyi next time.
Of course, he didn't forget about taking on another apprentice.
A special incarnation was left in the Ziwei Palace.
Sun Wukong is indeed a being who was born from the three great monkeys in the world. He has profound knowledge and amazing understanding. He has practiced the Eight-nine Mysterious Skills to the fifth level within ten thousand years.
Of course, it is also inseparable from the heavenly materials and earthly treasures provided by Xuanchen.
The other party has mastered all the seventy-two Earthly Evil Techniques, and has also practiced a lot of the Thirty-Six Heavenly Gang Divine Powers. His cultivation level has also improved from the early stage of Taiyi Golden Immortal to the middle stage of Taiyi Golden Immortal.
This is still the result of Xuan Chen's pressure.
If he is willing, go to the Five Elements Immortal Sect and pick a few pine cones from the five-needle pine with the best innate spiritual roots, which will definitely make Sun Wukong advance rapidly in the realm of Taiyi Golden Immortal.
However, there is no need for this now.
Just thinking that the spiritual treasures on his disciples were all given by Nuwa, he felt a little embarrassed, and planned to refine a few top-quality acquired spiritual treasures. It would be better if he could create some merit for his two disciples.
Although he has many powerful treasures, he currently has none of his innate spiritual treasures.
The innate spiritual treasures obtained in the past were basically either integrated into the Dao Foundation by themselves, or turned into the rules of heaven and earth, or else they were swallowed by the spiritual essence.
But Xuan Chen has no regrets. The spiritual treasure is just an external thing. Compared with it, of course it is more important to build the foundation of the Tao.
During these ten thousand years, Shaohao, the first of the Five Emperors, also successfully returned to his throne. With the help of the merits of the Five Emperors' teachers, Master Huang Long successfully broke through to the peak of Daluo, and was only one step away from the quasi-sage.
It can be said that there is a huge difference from the original.
Now, Zhuan Xu, the second of the Five Emperors, has come to this world, and Jin Feng, a member of the Phoenix family, has gone to teach.
Xuan Chen looked at the hibiscus tree in front of him. A top-grade innate spiritual root was a good material for refining weapons. Using it as a foundation, he would definitely be able to refine a top-grade innate spiritual treasure.
It can also alleviate the embarrassment of not having an innate spiritual treasure.
However, the hibiscus tree has a close relationship with the sun star, and also suppresses the heavenly luck, so it should not be touched lightly.
When the Monster Clan was in charge of Heaven, they used the Fusang Tree, Laurel Tree, Hetu Luoshu, and Chaos Bell to suppress the fate of Heaven. Otherwise, with the huge strength of the Monster Clan at that time, Guanghe Tuluoshu and Chaos Bell would not be enough.
Two top-quality innate spiritual roots must also be added.
Now that Haotian is the emperor of heaven, he uses three top-quality innate spiritual roots of hibiscus tree, laurel tree, and Renshui flat peach to suppress the destiny of heaven.
Renshui flat peach alone is not enough.
The main trunk cannot be moved, but a few branches are still fine.
Xuan Chen immediately activated the law of space and turned it into a space blade, cutting off several branches.
Then he headed towards the Lunar Star.
The hibiscus tree belongs to yang, and the laurel tree belongs to yin, which complement each other. Since some branches of the hibiscus tree have been cut off, one cannot be favored over the other, and the laurel tree cannot be left behind.
He is the Ziwei Emperor and is in charge of ten thousand stars. There is no problem in intercepting some of the spiritual roots on the Sun Star and Lunar Star.
But Renshui Pantao is in charge of Yaochi, so it needs to be discussed with the other party.
During the previous battle with Donghuang Taiyi, Xuanchen broke through to the middle stage of Hunyuan Golden Immortal. He also combined the laws of Yin and Yang with the laws of the Five Elements, and created the Seven Treasures Magic Technique.
Ordinary people must practice the laws of yin and yang and the laws of the five elements before they can comprehend this magical power.
In the entire prehistoric period, apart from Xuan Chen, only Kong Xuan has this condition.
"Since magical powers are difficult to refine, it is better to refine a magic weapon so that even people who do not practice the laws of yin and yang and the laws of the five elements can master it, but the power will be slightly reduced!"
"And the half of Buzhou Mountain in my hand is also a good material for refining weapons."
"It's just right to refine a spiritual treasure for each of the two disciples, so that outsiders won't say that I am too stingy as a master. After all, the Jiejiao disciples can have no other spiritual treasures in their hands, but the spiritual treasure cannot be missing."
"It's just that the material is a little hard to find!"
Xuan Chen sighed secretly and decided to refine a spiritual treasure for each of his two apprentices.
Although the five-needle pine has five attributes at the same time, it is not pure enough. It is not good enough to be used for refining weapons. It needs the ultimate spiritual root like the hibiscus tree.
The extremely yang and extremely yin spiritual roots are hibiscus and laurel, right in front of you.
The Gengjin Bodhi, the ultimate metallic innate spiritual root, has been refined into the Seven Treasures Tree, a treasure of enlightenment. I don’t know if there are any branches left.
The first wood and green willow, the best innate spiritual roots with wood attributes, were regarded by Yang Mei as the foundation for reincarnation.
Although Yang Mei himself is not in the prehistoric world.
But there was still a branch in Cihang's pure glass vase.
The flat peach in Renshui is in the heaven.
Binghuo Fusang, in the immortal volcano, is the Phoenix clan's tool to suppress luck. With his relationship with the Phoenix clan, it is not a problem to ask for a branch.
Wutu Huangzhongli was a gift from Yuanshi Tianzun. Now it was given to Taiyi to suppress the immortal sect's luck. If you want to get a piece of it, you should go to the second uncle. There should be no problem.
Xuanchen thought for a moment, took a few branches of the laurel tree, and asked Yaochi for a branch of the Renshui flat peach, and then headed directly towards Mount Sumeru.
Just check to see if there are any Gengjin Bodhi branches on the hand.
Everything else is easy to solve.
Mount Sumeru.
Sure enough, it is worthy of being the ashram of the two sages of the West. From a long distance away, you can see the dazzling light of Buddha and the sound of Sanskrit, lingering around Mount Sumeru, making it look magnificent.
This is the first time Xuan Chen has come here.
I had been repairing the earth veins before and stayed in the west for a long time, but in the end it was the leader of Tongtian who took action, so I never reached Mount Sumeru.
Soon, Xuanchen arrived at the mountain gate of the Western Sect.
"Jie Jiao Xuanchen, please see Saint Zhunti."
After all, he is a saint, so he should still have the proper etiquette.
Now that the saints have not betrayed each other, their status as Jie Jiao disciples is still very useful.
Coupled with the status of Emperor Ziwei, even saints must pay attention to it.
"I want to know which distinguished guest is here. It turns out to be Master Xuanchen's nephew. Please go up the mountain to talk about it." This was the voice that greeted the Taoist. It sounded mellow, gentle, and very approachable.
A Western disciple appeared to guide him.
There are spiritual plants everywhere on the mountain, fairy birds are flying, and the palace is magnificent. There is no hint of the barrenness of the West in the past.
However, most of them came from Zhunti for alms.
From an Eastern perspective, he didn't have much favorable impressions of these two saints, but from a different standpoint, from a Western perspective, these two were worthy of admiration.
"I've met two martial uncles."
When Xuanchen arrived at the top of the mountain, he saw two saints, Jie Yin and Zhunti, waiting here, so he bowed to the two saints.
The first thing you want to do is call yourself nephew, then you'll hit the snake on the stick and call him uncle.
Anyway, the Second Sage of the West is a registered disciple of Taoist Hongjun. From this perspective, he can also be regarded as the junior disciple of Tongtian Cult Master. There is nothing wrong with calling him uncle.
Zhunti smiled and said, "Master nephew, what do you want from me?"
No matter what these two saints thought in their hearts, they always smiled in front of outsiders.
I want to give people a feeling of spring breeze.
Xuan Chen got straight to the point and said: "My nephew wants to refine a magic weapon recently and needs a branch of the Gengjin Bodhi. I wonder if my uncle Zhunti still has any left. My nephew can exchange it for branches of the hibiscus tree and laurel tree." "
These two are both masters who don't let go of eagles when they see rabbits.
The cakes were also drawn in sets, but it was impossible for the two of them to pay for nothing, so Xuan Chen was directly prepared to exchange two for one.
Anyway, I cut a lot of hibiscus branches and laurel branches.
Zhunti showed a hint of embarrassment, then smiled and said: "This Gengjin Bodhi is my original body. After it transformed, I trained it into the Seven Treasures Tree, but there is still a section left, which I treasure very much. However, since my nephew When you open your mouth, there is no intention of denying it."
After saying that, he took out a branch of Gengjin Bodhi and handed it to Xuanchen.
Saint Zhunti looked sincere and sincere. He first told the preciousness of this branch, and then generously took it out. If Xuan Chen didn't know who he was, he might have been moved by it.
In the final analysis, it’s not because you gave too much.
Xuan Chen didn't mean to expose the other party. Since the other party wanted to act, he would accompany him to the end. He immediately bowed and said, "Then thank you, Uncle Zhunti, for parting with me!"
Then take a branch from the hibiscus tree and a branch from the laurel tree and give them to the other party.
Zhunti accepted it with a smile on his face, and exchanged a few words with Xuanchen, acting like an elder who cares about his younger generation. Xuanchen couldn't help but sigh, life is like a play, it all depends on acting skills.
With the goal achieved, Xuan Chen did not stay long and left immediately.
Looking at Xuan Chen's leaving figure, Zhunti let out a long sigh: "It would be great if this boy were a disciple of my Western Sect. Such a blessing is such a pity. Why did he become a disciple of the Jie Sect?"
Jieyin responded with a compassionate look on his face: "Everything in the world has its destiny. Speaking of which, the Western Earth Line can only be repaired thanks to the other party and Tongtian, but this favor is owed.
"Originally, you might be able to repay a lot of karma by giving him the cut branches."
"As a result, when you saw the other party bringing out hibiscus and laurel branches, you immediately changed your mind."
Zhunti smiled bitterly and said, "Isn't this the two disciples I took in some time ago, Sunlight and Moonlight? These two branches just match their attributes and can be used to refine two spiritual treasures for them."
"Don't worry if you have too many debts. Besides, this was exchanged voluntarily by the other party. How can I not respond!"
After listening to Zhunti's sophistry, Jieyin smiled and said nothing.
If you want to say who knows Zhunti best, it must be Jie Yin.
The two have supported each other since they transformed. Although they are not biological brothers, their relationship is better than that of Sanqing.
…
Kunlun Mountains.
Green willow and yellow plum are both closely related to Yuanshi Tianzun.
Moreover, to refine the half of Buzhou Mountain into a magic weapon, you cannot do it by yourself. You must rely on the right time, place, and people, so Xuan Chen plans to go directly to the Immortal Volcano to refine it.
The Fire Spiritual Root and Binghuo Wutong are also there, so you can go there last.
But as soon as I stepped onto Kunlun Mountain, I found that Shennong was also here, and I didn't know why.
Xuan Chen bowed his hands and bowed: "I have met the second uncle, and I have met the saint Shennong."
Yuanshi Tianzun nodded immediately and said: "Excuse me, this is not your first time coming to Yuxu Palace, so there is no need to be so formal."
To be honest, Yuanshi Tianzun is okay, just call him Second Master Uncle. It's really hard to call him Shennong, mainly because the relationship is really messy, so I just call him Shennong Saint.
If calculated from the Suiren surname in their previous lives, they were all fabricated by Nuwa and should be considered brothers.
If we look at Shennong's lifetime, Duobao served as the Earth Emperor's disciple, and he and Duobao were fellow apprentices. Therefore, Shennong could be considered his nephew in a sense.
But it happened that the other person was a saint, and he was created by himself. The first two titles were not appropriate.
Therefore, we can only call him Shennong Saint directly.
Xuan Chen was about to tell the purpose of his visit, but Yuanshi Tianzun had already spoken first and said: "You came just in time. Fellow Taoist Shennong and I are negotiating to change the human king to the emperor after the return of the Five Emperors. I didn't know you have any idea." What’s your opinion?”
King of men? Emperor?
He had already lost the title of God to the Three Sovereigns and Five Emperors in advance, so why is there still such a thing?
Xuan Chen was puzzled.
What is the purpose of the second uncle? Harvest the luck of the human race?
impossible.
If Yuan Shi's purpose was to harvest the luck of the human race, then the Three Sovereigns and Five Emperors would not have just sat idly by and allowed Shang to destroy Zhou Xing in the original Battle of the Gods. They would have probably come out to fight Yuan Shi long ago.
Although in theory the Three Sovereigns and Five Emperors needed to suppress the fate of the human race, they should not do so lightly.
But everyone has a knife on their neck, so why suppress their luck?
Therefore, it is untenable to say that Yuanshi Tianzun is plotting the destiny of the human race, not to mention that there is still a humane saint in the human race, and it is simply impossible to plot the destiny of the human race.
Moreover, the other party took the initiative to find Shennong, obviously for discussion.
Then the problem lies in the way of the king of men and the way of the emperor.
If the way of the emperor harmed the interests of the human race, based on Xuanchen's understanding of the Shennong clan, the other party would have fallen out with Yuanshi Tianzun long ago. After all, both the Suiren clan and Shennong regarded the interests of the human race as extremely important.
Xuanchen bowed his hands and said, "Please ask the second uncle to clear up the confusion."
If you don’t understand, just ask!
Yuanshi Tianzun looked indifferent and said slowly: "Nowadays, although the Three Sovereigns and Five Emperors have different names, they all follow the path of pioneering and enterprising kings. However, blind development does not conform to the laws of heaven and earth."
"It must be noted that everything that flourishes must decline. The human race has always followed the path of human kings, and it is bound to conflict with other races. It may happen that the events of the three ancient races and the two lich races will happen again."
"I have the way of the Son of Heaven. I replace the heart of heaven with the human heart, and influence the way of heaven with the way of humanity. I can make the human race the protagonist of the eternal world. Of course, this is also related to my way. I need to verify it with the human race."
Is this the way of the emperor?
Replacing the heart of heaven with the human heart is indeed consistent with the principle of Yuanshi Tianzun.
Although the doctrine of Chanjiao is to clarify the way of heaven, it does not blindly follow the will of heaven. Otherwise, during the war between humans and monsters, Yuanshi Tianzun would not risk the law of heaven and attack the demon clan with the two corpses of good and evil.
The real purpose of elucidating the Way of Heaven is to understand the ultimate principles of Heaven's Way, to replace Heaven's Heart with human heart, to control Heaven's Way with the body of a saint, and ultimately to become the fruit of all causes and the cause of all effects.
When Yuanshi Tianzun said this, Xuanchen understood.
The way of the human king is a way of pioneering, like the way of the sword, moving forward indomitably, allowing countless human races to risk their lives for righteousness, and can lead the human race from weak to strong.
But what about after becoming strong?
Is it like the three ancient tribes and the two Lich tribes, annexing other races and unifying the ancient world?
No, that would inevitably result in losing the favor of heaven, repeating the mistakes of the three ancient clans and the two lich clans, and losing the identity of the protagonist of heaven and earth.
The way of the Son of Heaven coincides with Yuanshi Tianzun's idea of replacing the heart of heaven with the human heart.
If Tiandao is the emperor, then the human race, as the protagonist of heaven and earth, is the prince. The way of the emperor is to use this name to gradually erode the authority of Tiandao, and finally make Tiandao the supreme emperor, and the human race controls the power of heaven and earth.
However, the two avenues have different concepts, but the purpose is the same, and there is no distinction between them.
It’s not a matter of destiny among the human race, it can be said that each has its own merits.
The way of a human king is to forge ahead with determination, but it is easy to break if you are too strong.
If you are not careful, you will follow in the footsteps of the three clans of dragon, phoenix and unicorn and the second clan of lich.
The way of the emperor, slowly plotting and replacing the heart of heaven with the human heart, is not without its shortcomings.
If the human race really becomes the eternal protagonist of the world, it will lose its sense of worry and internal conflicts will break out.
Before the rise of the human race, we worked together and became united.
But after the Zhou Dynasty, it fell into constant civil war, and human forces continued to divide and combine.
It can only be said that if there were no external troubles, internal troubles would suddenly be exposed.
Human nature is selfish. When there is no existential crisis, they will continue to fight for power and intrigue. This is the result of countless historical tests.
Xuan Chen now understands why the Three Sovereigns and Five Emperors sat idly by and ignored the rise of the Shang Dynasty and the fall of the Zhou Dynasty among the original gods, and why the way of the king of men was replaced by the way of the emperor.
This is all the result of Yuanshi Tianzun convincing the Three Sovereigns and Five Emperors.
As for why it’s the Battle of the Gods, maybe it’s just time!
However, Yuanshi Tianzun now asked himself, how should he choose between the way of human king and the way of emperor?
Asking for monthly ticket
(End of chapter)
