Chapter 197: Explaining religion and conferring gods, intercepting religion and founding a sect

Style: Heros Author: Bodhi cooking wineWords: 5720Update Time: 24/01/18 15:35:20
Above Mount Tai.

The golden talisman of the Purple Mansion descended on the jade platform, and the flags and feathers brushed the three platforms. Thunder, plague, and fire were fighting in order, and the stars were arranged in order.

Guangchengzi offered the jade talisman and golden edict on the incense table. After paying homage to the three realms of heaven, earth, man, and all the saints, he came to the long-established apotheosis platform holding a picture of the apotheosis of gods.

After a while, people from all forces came.

Gengchen of the dragon clan, Jinfeng of the phoenix clan, and Qilin clan are all different. The ones representing the human clan are the Zhenyi clan and the Youchao clan.

The disciples of the two Chanjie sects also arrived one after another, led by Nanji and Duobao respectively. As for the Renjiao, there was only Xuandu, who was a little embarrassed, so he stood behind Saint Taiqing.

Queen Mother of the West, Zhen Yuanzi, Zhenwu, Teng She, Bai Jian, Jin Feng, Qiang Liang, Tian Wu and other quasi-sage powerful people also came to watch the ceremony.

This scene was second only to the Taoist ancestor's sermon in Zixiao Palace in the past.

Seeing that the people had almost arrived, Guangchengzi said: "After the war between witches and witches, the divine throne in heaven was vacant, causing chaos in the heaven and earth, and disorder among all living beings. Now, by the order of the Sanqing Saint, we canonize the gods."

Then he talked a lot, first praising the saints, and then emphasizing the virtuousness of the Human Emperor.

It took a long time before the canonization of gods began.

"By the order of the Sanqing Saints, Emperor Fuxi is now canonized as the Great Emperor of Gouchen in the West, who governs all gods, is in charge of the three talents of heaven, earth and man, and is in charge of all living beings in the world, as well as all military affairs and wars."

"Now, by the order of the Sanqing Saints, I canonize the Antarctic Antarctic Immortal Emperor Chanjiao, the cardinal who governs all spirits, controls the weather and weather in the four seasons, and controls the occurrence of misfortunes and blessings in all things."

The first ones to be canonized are the two Six Imperial Positions, which are also the top divine positions.

Fuxi and Nanji had known about it for a long time, so they were not surprised. They immediately accepted the imperial conferment, and the Taoist robes they wore instantly turned into imperial robes symbolizing the authority of the god.

Both of them are gods in the flesh and can still practice immortality.

Next, the five elders of the five directions and other divine positions were canonized, and those who were on the side of the human camp were given priority.

"Canonize the spirit to be majestic and make him the Qing Ling Shi Lao Jiu Qi Tianjun of the East!"

"Canonize Chi Ji Nu as the Southern Red Emperor Dan Ling Zhen Lao San Qi Tianjun!"

"Canonize Han Jun as the Central Yellow Emperor Xuan Ling Huang Laoyiqi Tianjun!"

"The canonization of Bai Zhaorei is the White Emperor of the West, the Holy Emperor Hao Ling, the Old Qiqi Tianjun!"

"I decree to seal the seal to the emperor, the Black Emperor of the North, the Five Spirits, Xuan Lao, and the Five Qi Heavenly Lords!"



Every time a name is read, the corresponding true spirit appears and is blessed with divine authority.

After canonizing all the monks from the human camp, and also canonizing many casual cultivators who had fallen during the Demonic Tribulation and the previous ferocious beast chaos, it was finally the turn of the demon clan.

From the Monster Clan, there are a total of seventy-two people on the list, including four Quasi-Saints and sixty-eight Great Luo Golden Immortals.

"Canonize the demon tribe Bai Ze as the Six Heavens Dongyuan Emperor, and obey the orders of the West Extreme Gouchen Emperor!"

"Canonize the Nine Infants of the Monster Clan as the Great Emperor of Xuanling of the West, and obey the orders of the Great Emperor Gouchen of the West!"

"Canonize Shang Yang of the demon clan as the Great Emperor Qingxu who pardons sins, and obeys the orders of the Great Emperor Gouchen of the West!"

"Canonize the demon clan Chang Xi as the Lord of Taiyin Star, and obey the orders of the Great Arctic Ziwei Emperor!"

The first ones to be canonized are still the quasi-sage experts, and for convenience and jurisdiction, Yuanshi Tianzun seems to have specially ordered Guang Chengzi to arrange Bai Ze, Jiu Ying, and Shang Yang under Fu Xi's command.

Although the divine position is not as good as that of the Six Imperial Guards and the Five Directions and Five Elders, it is still considered superior among many divine positions.

Not too biased.

Just hearing that Guangchengzi conferred Chang Xi under his command, Xuanchen was a little puzzled, and then realized that Chang Xi was the original form of Taiyin, so it was perfect to serve as Taiyin Star Lord.

The Emperor Ziwei is in charge of thousands of stars, including the Taiyin Star.

After hearing this, Bai Ze and the other three had somewhat complicated expressions, and immediately accepted the canonization. It was already a good choice for them to retain a ray of true spirit even if they perished in the calamity.

And being under Fuxi's command, it wouldn't be too embarrassing.

After all, Fuxi used to be one of the four emperors of the demon clan, but now he just returned to his old boss.

As for Chang Xi, as the sister of Demon Queen Xihe and Lu Ya's aunt, she was a little sad to have to obey orders and become the sworn enemy of the demon clan, but she accepted the canonization thinking that the demon clan had disappeared.

Just looking at Xuan Chen's eyes, he felt somewhat emotional.

"Canonize Wuzhi Qi as Marshal of the Tianhe Navy!"

"Canonize Zhu Yan as..."

"Canonization..."



Guangchengzi was canonized one by one, and the demon gods stood on the altar to accept the canonization. They were the demon gods of heaven, and now they have returned to heaven in another sense.

However, things have changed and people have changed, and it is no longer Di Jun who leads them.

There are 235 true spirit gods, plus the two physical gods Fuxi and Anji, plus the 38 righteous gods that were already in heaven, for a total of 275 gods.

Three-quarters of the divine seats in the Heavenly Court have been filled. Although it is still not as good as the Demon Court in the past, it is still enough to frighten the prehistoric people.

Before, Haotian had no one available under his command. He persuaded the Wu, Dragon, and Phoenix tribes to send more than a dozen Da Luo Jinxian to heaven, as well as Zhao Gongming, Luo Xuan, Lu Yue and others, as well as other casual cultivators, who were only thirty years old. Eight righteous gods.

After a calamity, almost all the gods in heaven were occupied.

Most of the remaining ones who have not been canonized are gods under the command of Emperor Qinghua of Dongji. Dongwanggong was the Qinghua Emperor designated by Daozu. Although he has fallen, there has never been a suitable candidate.

Yuanshi Tianzun had calculated that Dong Wangong was not completely dead, and there was still a possibility of reincarnation and return.

It’s just that he didn’t know how long it would take, and he didn’t help the East Prince perfect his subordinate’s idea. Of course, he first filled up the god’s throne under Antarctica.

The fearful Liusun and others also obtained good divine status and obeyed the orders of Antarctica, which was no different from when they explained the religion.

After Xuanchen asked Guangchengzi for help, Bixiao and Qiongxiao were appointed to the Ministry of Finance. They were regarded as Zhao Gongming's right-hand man. With their brother taking care of them, there was no need to worry.

Moreover, wealth can lead to the gods, and the luck you will receive in the future will not be too little.

The other fallen Jie Jiao disciples, including Chang Er Dingguang Immortal, were all sealed under his command.

This can be regarded as a tacit understanding!

Now the only vacant divine position under his command is that of the Sun Star Lord, which corresponds to the Taiyin Star Lord, but there is no suitable candidate, so it can only be left vacant.

Moreover, the two Golden Crows, Donghuang Taiyi and Lu Ya, were still alive, so their position was very embarrassing.

If you sit on it, you will have to compete with these two people for the power of the Sun Star. Among the saints, there are really not many people who dare to sit, and those who dare to sit don't bother to sit in this position. Anyway, there is no one.

A god's position didn't have much influence, and Xuan Chen didn't care.

After Lu Ya and Donghuang Taiyi were killed, people naturally flocked to sit on this divine throne.

If that doesn't work, just cultivate one yourself.

The matter of canonizing the gods has been completed, and the calamity of calamity has completely dissipated. Perhaps after tens of thousands of years, or a few guilds, a new calamity of calamity will be born, and a new calamity will begin.

The next calamity is mainly a Buddhist calamity, so don’t worry too much.

Xuan Chen returned to Ziwei Palace with a group of canonized gods under his command, arranged some affairs for each of them, and planned to return to Jin'ao Island to meet the leader of Tongtian Cult.

Originally, he planned to give up the position of Emperor Ziwei after becoming a god.

But now he needs to use the power of the stars to practice, and his plan to change Jiejiao into a school model to transport talents to heaven and earth also requires him to continue to stay in this position.

There is no need to worry about Chi You and Shi Tianjun in the underworld.

Heaven needs to stabilize itself.

Xuanchen couldn't help but envy Haotian. He was busy helping him build the framework of the heaven. Fortunately for him, he had been reincarnated and suffered tribulations. He was simply winning!

Touching the picture of the Gods in his arms, Xuanchen secretly thought that if Haotian didn't give him the gourd on the innate gourd vine in his hand, he wouldn't hand over the picture of the Gods to him.

After completing the apotheosis, Yuanshi Tianzun threw this thing to himself and asked himself to hand it over to Haotian.

Just let yourself do this favor!

It's almost as if someone will give you a pillow when you feel sleepy.

Jin'ao Island.

The fairy mist is dense and the spiritual energy is extremely rich. There are few places in the ancient world that can compare with it. There are three islands of Penglai Yingzhou abbot and three top-quality innate spiritual roots gathering spiritual energy around it.

Xuan Chen met with the leader of Tongtian Cult and repeated what Taoist Hongjun had said before.

In fact, before coming back from Zixiao Palace, Xuan Chen had told the leader of Tongtian about this matter, but Tongtian didn't take it to heart as the Jie sect was at its peak and his luck was booming.

But now, after the Conferred God Tribulation, many disciples of the Jie Jiao have fallen, including the nine Great Luo Golden Immortals, and even the two direct disciples of Bi Xiao and Qiong Xiao, which makes Tong Tian have to pay attention.

Tongtian sighed and asked: "What do you think should be done? We can't disband Jie Jiao, right?"

The idea of ​​disbanding Jie Jiao was not something Xuan Chen had never thought about, but without Jie Jiao, many disciples in the sect would have no one to protect them, and many monks would have no way to seek enlightenment.

After all, only by intercepting teachings and accepting disciples, one does not look at qualifications, but only looks at the character of the mind.

This was the result of Xuan Chen's establishment of religious rules and discussions with the Tongtian Cult Leader. You must know that the original Jie Cult didn't even look at the character of the mind, and would not reject anyone who was qualified.

If Jiejiao is disbanded, the disciples in the sect will lose their protection, and all sentient beings in the ancient world will also lose the door to seek the Tao.

If Jie Jiao is not disbanded, as Jie Jiao's luck becomes more and more prosperous, it will inevitably become the target of calamity measurement. This has been well verified in the previous calamity calamities.

The Beast King and Shenni, the three ancient clans, and the two Lich clans all learned bloody lessons.

Xuan Chen bowed and said: "The disciples have thought deeply and come up with three methods. The first is to only teach Taoism and not accept disciples. The second is to break away from Jiejiao when the disciples have reached a certain level and let them serve in heaven and earth. The third is to It is to let the disciples in the sect go out to establish a sect, recruit disciples and teach them, and share the purpose of intercepting a glimmer of life for all sentient beings."

This is why Xuan Chen values ​​heaven and earth so much.

As a department that represents the way of heaven to sort out the ancient world, as long as there is no ambition like Di Jun to unify the ancient world, it will not be deliberately targeted by the calamity.

"It's interesting, but if you let the disciples go out and establish a sect, without the spiritual treasure to suppress luck, it won't last long and it will decline sooner or later."

The leader of Tongtian Cult had some thoughts.

But he also expressed his concerns. There are many top-notch innate spiritual treasures in the ancient world, but there are only a handful of them that can suppress luck.

The first thought is that even if you don't accept disciples, there will be cause and effect involved in spreading the Dharma.

As for letting the disciples in the sect reach a certain level of cultivation, it would be a good idea to serve in the heaven and the underworld, but the divine positions in the heaven and the underworld also have their limits, and they can only solve temporary problems.

On the contrary, the idea of ​​letting his disciples go out and establish a sect won his heart.

Although it is not in the name of Jiejiao, the teachings of teaching without distinction are spread throughout the world, which is what the leader of Tongtian is happy to see.

Xuan Chen smiled and said: "Master, have you forgotten the top-quality innate spiritual roots on the three islands of Abbot Yingzhou in Penglai? They all have the ability to suppress luck, enough to suppress the luck of three sects."

"Furthermore, all things must prosper when they are in decline, and decline when they are prosperous. As long as the sect established by the disciples adheres to the principle of teaching without distinction, what's the problem even if it declines because there is no thing to suppress luck?"

"Our purpose is to provide a glimmer of hope for all sentient beings and to avoid the risk of being involved in calamities."

"So it doesn't actually matter whether there is a spiritual treasure that suppresses luck."

Leader Tongtian thought it was reasonable, and immediately summoned his direct disciples, including Zhao Gongming in heaven and Chi You in hell, to discuss this idea with everyone.

At the same time, he also expressed his own opinions.

Everyone felt a little weird when they heard that everyone was asked to go out and establish a sect, but if it was to intercept the sect and avoid being targeted by the calamity, everyone had no intention of refusing.

Moreover, establishing a sect and accepting disciples and teaching students is also a kind of certification of one's own path, which is of great benefit.

Duobao immediately asked: "This is a good idea, but where should the mountain gate be located?"

Xuan Chen said: "Aren't the Penglai Three Islands a ready-made dojo? And there are also top-quality innate spiritual roots that can suppress luck!"

Zhao Gongming also stood up and said: "When senior brother Xuanchen and I traveled through the ancient times, we discovered several blessed places in the cave world, including Mount Wuyi and Mount Emei."

Yun Xiao also followed closely and said: "There is also Zhongnan Mountain where the Fenglingxianxing was discovered. It is also a good choice."

Now that the problem of the mountain sect has been solved, the leader of Tongtian said: "In that case, Duobao and Xuanchen, how about you two set up a sect first and set an example for the junior brothers and sisters."

There is nothing wrong with Duobao.

Xuan Chen smiled bitterly and said: "Master, you'd better arrange for other junior brothers and sisters. I still hold the position of Emperor Ziwei, so I really can't do my job well. Moreover, my uncle also told me to keep a low profile!"

That's right, I actually forgot about this.

The leader of Tongtian then looked at the other disciples. Chi You was not qualified to serve in the underworld, and Zhao Gongming was not qualified to serve in heaven. He could only choose from the other disciples.

He immediately ordered: "Duobao, Yunxiao, and Kong Xuan, you three are either quasi-sages or Hunyuan Golden Immortals. You have the highest cultivation level among my many disciples, so you can set an example!"

"Yes, Master!"

The three of them happily accepted the order.

Immediately, the Tongtian leader summoned many disciples of the Jiejiao sect and explained to them the idea of ​​sending Duobao and the others to establish a sect, and many disciples gave their full support. After all, a sect cannot have only one leader.

Although they were puzzled, many disciples still responded one after another.

Duobao has the highest reputation among the Jie Jiao and has the most responses. After all, he is the senior brother of the Jie Jiao.

Most of the people who follow Yun Xiao are female fairies. For example, Mother Turtle Spirit feels that she is not good at starting a sect, so she plans to work under Yun Xiao to do some odd jobs.

Because Kong Xuan was too aloof, there were very few candidates, of course only compared to Duobao and Yunxiao.

As the crown prince of the Phoenix Clan, there are still hundreds of monks in the form of birds who are willing to follow him.

So the next day, Tongtian Cult Master untied the three innate talents formation, and moved the three fairy islands of Penglai, Yingzhou, and Fangzhang to various parts of the East China Sea with great magic power to serve as their respective mountain gates.

The three people immediately swore an oath to Tiandao and Tongtian Cult Leader.

"Heaven's way is above, Master Tongtian's leader is above. Today I, Duobao, break away from Jiejiao and establish the Fenglei Immortal Sect. With teaching without distinction as the doctrine, I use the best innate spiritual root Fenglingxianxing to suppress the destiny of the Immortal Sect and worship the Shangqing Dynasty. Lingbao Tianzun, anyone who is destined can worship inside it, ask for the way of heaven, and ask the master to learn from it."

"The way of heaven is above, and Master Tongtian is above. Today, I, Yunxiao, break away from Jiejiao and establish the Penglai Immortal Sect. With teaching without distinction as the doctrine, I suppress the destiny of the Immortal Sect with the best innate spiritual root enlightenment tea tree, and enshrine the Shangqing Lingbao. Heavenly Lord, anyone who is destined to do so can worship in it, ask for the way of Heaven, and ask Master to learn from it.

"The way of heaven is above, and Master Tongtian is above. Today I, Kong Xuan, break away from Jiejiao and establish the Five Elements Immortal Sect. With teaching without distinction as the doctrine, I suppress the destiny of the Immortal Sect with the best innate spiritual root five-needle pine, and worship the Shangqing Dynasty. Lingbao Tianzun, anyone who is destined can worship inside it, ask for the way of heaven, and ask the master to learn from it.

"Exactly! Hahaha!"

Leader Tongtian laughed loudly, and his voice resounded throughout the wilderness, echoing between heaven and earth.

At the same time, Tiandao also responded. The originally vast destiny of Jiejiao was instantly divided into four, and the largest part was still suppressed by the twenty-fourth grade creation Qinglian.

The other three strands floated towards the three fairy islands respectively.

This was Tiandao's move to recognize Duobao, Yunxiao, and Kong Xuan and establish the Immortal Sect.

Fortunately for Kong Xuan, he followed the path of the Hunyuan Golden Immortal. He felt that his luck had increased and his Taoist mind became much clearer.

With the blessing of the Immortal Sect's luck, Duobao actually cut out a corpse again, breaking through to the mid-stage quasi-sage realm. Previously, the leader of Tongtian specially exchanged the three dazzling rings of heaven, earth and people from the saint Nuwa to give Duobao the chance to cut off the corpse. use.

These three dazzling rings are only top-grade innate spiritual treasures individually, but together they are top-grade innate spiritual treasures, which are suitable for killing corpses.

Although it is difficult to find spiritual treasures from the same source, for human saints, if you want to look for them, you can still find them.

Yun Xiao planned to become the Hunyuan Golden Immortal and follow the path of killing the three corpses, but before the demon was born, he was released early, so he was only promoted to the Hunyuan Golden Immortal and did not kill the three corpses.

But at this moment, she directly chopped out both the good and evil corpses, breaking through to the quasi-sage stage in one fell swoop.

Instantly surpassed the cultivation level on the path of Hunyuan Golden Immortal.

However, she did not use the diagram of the universe that Master Tongtian bought for her, but directly used some of the original power that escaped when Bixiao and Qiongxiao died to kill the good and evil corpses.

Killing a corpse only requires innate things, not necessarily spiritual treasures. Innate spiritual roots, innate origins, and innate Qi can be used.

The three Xiaos are all innate creatures, and they are born from the same origin, so naturally they can also use their origins to kill corpses.

Just like Kun and Peng, Kun is in the water and Peng in the sky. He directly uses his own origin to kill the good and evil corpses, which can be regarded as the first of its kind.

Yun Xiao smiled bitterly, but she didn't expect that the disaster of the two sisters would actually become an opportunity for her.

Originally, she just collected the origins that escaped after the death of her two sisters, but she did not expect that under the blessing of her soul, she found that it was the most suitable thing for her to kill corpses, even more suitable than the Qiankun Diagram.

At the same time, a clear understanding arose in his heart. If he wanted to kill the corpse, he must use his own origin.

The movements of the three people also instantly shocked many great powers, including several saints. The direct disciples of Lord Tongtian actually left the Jie Jiao and established a new sect. Was this to betray the Jie Jiao?

No!

When they swore an oath to heaven, they also obtained the consent of the leader of Tongtian.

why is that?

Why did the leader of the Tongtian cult distribute the fate of the Jie cultivator?

You must know that the destiny of Jiejiao can be called the most prosperous existence among the four saint sects in the prehistoric times. Just now, half of them were directly separated. Now it has become almost the same as Chanjiao and Western Sect.

What is he planning?

Could it be that Master Tongtian dislikes luck too much?

For a moment, it instantly aroused heated discussion throughout the whole prehistoric period.

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(End of chapter)