Yuxu Palace.
Yuanshi Tianzun nodded as he looked at Guangchengzi's appearance at this moment. At this moment, he had some of the elegance of the Golden Immortal.
What the disciples of Tongtian can do, the disciples of my Yuanshi can do the same.
"In this case, today I will give you a map of the Gods. When Xuanyuan comes to the throne, you can ask the humans under his command to build the Gods Platform, collect the true spirits who fell in the war between humans and demons, and canonize the gods."
"I will also give you the Tai Chi talisman and the Burning Sky Feather Fan for protection. Come down the mountain to assist Xuanyuan."
"There is no need to panic when something happens. I promise you to call the sky and the earth to respond. If there is anything that cannot be dealt with, there will be experts to help. I will not sit idly by as a teacher."
Guangchengzi was overjoyed when he heard this. He didn't expect that the master not only gave him a picture of apotheosis, but also gave him two other spiritual treasures to protect him.
It should be noted that the Tai Chi talisman and the Burning Sky Feather Fan are both offensive and defensive, and are the best innate spiritual treasures.
This shows that Master attaches great importance to him.
With his master's guarantee, he had nothing to fear, and he immediately thanked him and said, "This disciple will definitely live up to his master's trust, assist the Emperor in returning to his throne, complete the great task of becoming a god, and carry forward my teachings."
Then Yuanshi Tianzun waved his hand, and Guangchengzi quickly resigned.
When he went out, he gave Xuan Chen a proud look, which made Xuan Chen a little speechless.
Could it be that the second uncle gave Guang Chengzi too much chicken blood?
After Guangchengzi left, Nanji cautiously said to Yuanshi: "Master, Junior Brother Guangchengzi has a somewhat arrogant personality. Are you going too far by encouraging him like this? The demon clan Lu Ya is not an easy person!"
He didn't know why, but he always had a bad feeling.
"Don't worry! It's good to let him suffer some losses. After you ascend to heaven and assume the position of Six Imperial Guards, he will need to handle many matters in the teachings. It's not a bad thing to receive more training."
Yuanshi Tianzun said seriously.
Nanji saw that Master had his own plan, so he didn't ask any more questions.
Although Lu Ya has some good deeds, he can't make any waves in front of the saint.
Seeing this, Xuan Chen prepared to leave and said, "If the second uncle is fine, I'll leave first. I'll come back to say hello to you another day."
"Wait a minute!" Yuanshi Tianzun stopped Xuan Chen and said meaningfully: "You are a troublemaker. If you get involved, the test I gave Guang Chengzi will be meaningless. I think you will soon break through to the quasi-sage level." Your master and I are of the same spirit, why don't you listen to the Tao on my Kunlun Mountain?"
sermon?
Yuanshi Tianzun wants to preach to himself?
I'm afraid it's not because I'm worried that I might make some trouble and affect his plan!
However, sermons from saints are rare. Even as a direct descendant of the Sanqing Dynasty, Xuanchen heard sermons from saints only a handful of times. Yuanshi Tianzun made many suggestions, but Xuanchen would not refuse.
"Thank you very much, Second Senior Uncle."
Xuanchen bowed his hands and thanked him. Although he did not intend to follow the path of a quasi-sage, the stones from other mountains could attack jade, especially Yuanshi Tianzun's weapon refining skills, which he had been coveting for a long time.
The saint's sermons are profound and profound, and they will surely provide some inspiration for your own path to the Hunyuan Golden Immortal.
Moreover, his incarnation Xuanye is still in the heaven, so any disturbance in the demon clan cannot be hidden from his own eyes.
In fact, Yuanshi Tianzun invited Xuanchen to listen to the sermon, and it was just a matter of convenience. Anyway, he also planned to preach to Anji to help him break through to the realm of quasi-sage, so letting Xuanchen stay would be a double benefit.
It not only prevents the other party from interfering with one's plans, but also brings the relationship between the two religions closer.
After all, this kid's ability to cause trouble is not ordinary. He can be seen in any major event.
At the same time, all sentient beings in the prehistoric times who learned about calamity also had their own choices.
Some are prepared to stay in seclusion for tens of thousands of years, waiting for the calamity to pass.
Those who plan to commit suicide to seek opportunities. After all, in their view, this calamity promoted by saints and used to deal with demons is different from the calamity naturally generated by heaven and earth, and the danger is not that great.
There are also plans to wait for opportunities and decide on actions based on the situation.
But no matter how you choose, the current trend is very unfavorable to the trend of the demon clan.
Without anyone knowing, Lu Ya quietly left Tianmen Mountain and headed towards the chaos.
Chaos is extremely dangerous, even quasi-sages are in danger of death. In the entire prehistoric era, only Taoist Hongjun and Saint Nuwa opened their dojos in chaos.
However, the direction Lu Ya went was not to either of these two places.
In the chaos that was unknown how far away from the prehistoric era, Lu Ya stopped, took out a golden bead, poured mana into it, and waited there.
It should be noted that Chaos is extremely dangerous, and even saints are not willing to stay in it for long.
After a long time, a black shadow appeared and said: "I have told you the whereabouts of Hongmeng Ziqi before, why did you contact me so quickly? Have you brought what I am looking for?"
Lu Ya's face was very wary of this person: "He said, bring it."
With that said, he took out the nail-head Seven Arrows book he got from Chang Xi.
Originally he didn't want to come. This mysterious man found him a long time ago and asked him to work for him. He also took out a feather from his uncle Donghuang Taiyi, saying that he was familiar with Taiyi.
But Lu Ya had never heard of this person.
Following the guidance of the mysterious man, he found Hongmeng Ziqi, but the Seven Arrows Book belonged to his aunt, and Lu Ya had no intention of fulfilling his promise.
Moreover, he found that this mysterious man could not enter the ancient world, but he was not worried about the other party causing trouble for him.
Originally, Lu Ya felt that with the help of the Hongmeng Purple Qi and the remaining power of the demon clan, he could defeat the human race in one fell swoop and regain his position as the protagonist of the world. As for Kunpeng, he could also use the Hongmeng Purple Qi and the Nail-Head Seven Arrows Book to figure it out.
But the situation changed too quickly. Xuan Chen established the Heavenly Tribulation, Shennong became a human saint, and now Yuanshi Tianzun actually took action to evolve the Calamity Tribulation, which made the situation even worse.
If this continues, not to mention defeating the human race, even the demon race will be unable to protect itself.
Only then did Lu Ya decide to come find this mysterious man again, because he could feel that the strength of this mysterious man was not inferior to any saint he had ever seen.
In his words, those saints are just chickens and dogs.
Only Daozu Hongjun can make him deeply fearful.
A smile appeared on the mysterious man's face and he said: "Very good, I found another fragment."
If Hongjun were here, he would definitely recognize this mysterious man as the Karma Demon God who had visited Zixiao Palace.
During the Lich War in the past, the Karma Demon God bewitched Donghuang Taiyi and knocked down Mount Buzhou. However, Daozu Hongjun did not choose to intervene in order to repay the Karma for having conspired with Pangu Luohu to kill three thousand Demon Gods.
Especially the God of Cause and Effect who masters the way of cause and effect. If he is involved with it, he will never be able to achieve transcendence unless he repays the cause and effect or kills him completely.
The Great God Pangu also cut off his causal body before reaching the realm of transcendence.
But it is impossible for others to directly cut off cause and effect like Pangu did.
Even Pangu, who was already transcendent, the God of Cause and Effect also found the ancient world transformed by Pangu's dirty body.
What the two yellow beasts didn't tell Xuan Chen in the past was that the Great God Pangu's timeline back to the prehistoric era only went back to the prehistoric period, and time in the chaos still passed forward.
It was also because of this that the God of Karma felt that Buzhou Mountain, which had been destroyed by Gonggong under his control, was restored again, and that the broken Karma was connected again, so he chose to bewitch Donghuang Taiyi again.
As for why I didn’t continue to choose Gonggong, it was because Hou Tu became enlightened.
Although he said he was dismissive of the saints in the ancient world, the Karma Demon God was still a little afraid of him.
If you are not careful, the other party may discover your traces.
However, he had other purposes for coming to the ancient world, which was to collect the fragments of his once broken Chaos Spiritual Treasure.
Most of the spiritual treasures in the prehistoric era were broken from the chaos spiritual treasures in the hands of the Chaos Demon God and then re-bred by the way of heaven. For example, the Three Treasures of Kaitian and the Xiantian Five Elements Flag were split from the supreme treasures of Chaos, Kaitian God Ax and Chaos Green Lotus. came.
"Very good, but why is there only one? Didn't I tell you before that there were three?"
The Demon God of Cause and Effect took the nail-head Seven Arrows Book from Lu Ya's hand and asked.
In the perception of the God of Karma, there are three fragments of his former Chaos Spirit Treasure in the prehistoric era. The golden pillar he gave to Lu Ya can sense the spirit treasure transformed from the fragments, and can also be used to contact him.
Lu Ya said nervously: "The situation of our demon clan in the prehistoric era is very precarious. I'm afraid I can't help you continue to search for spiritual treasures."
Then Lu Ya told the Demon God of Karma everything about the recent plight of the demon clan in the wilderness.
I hope the other party can provide me with some help.
But the Karma Demon God is also known for being cunning and insidious among many demon gods, so how could he help the other party for no reason.
"In that case, what value do you have? I can definitely train a new spokesperson. Who is the manager of the ancient world now? Heaven? Or the human race?"
Seeing that the Demon God of Karma had the idea of giving up on himself, Lu Ya quickly said: "Besides me, you have no more suitable candidate. The bead you gave me before actually found the whereabouts of a spiritual treasure."
"But in the hands of the saint's disciples, I can't do anything."
"If you are willing to help me, I can use this calamity to seize that spiritual treasure."
The Demon God of Karma was lost in thought, and he could see that Lu Ya was not lying.
That would be a bit troublesome. If it was not necessary, he would not want to provoke those saints.
Saint or second, he is mainly afraid of Hongjun. He doesn't know how strong Hongjun is now and how far he is from transcendence.
Originally, he didn't care about the broken spiritual treasures, but when he saw Hongjun collecting the fragments of the jade dish of creation, he remembered that Pangu had killed three of his bodies with the Sky-opening Divine Ax when he attained enlightenment, and suspected that he needed a piece of Chaos to attain enlightenment. Treasure help.
Moreover, this chaos treasure also needs to be consistent with its own path.
It is equivalent to Pangu and the Kaitian Divine Axe, Hongjun and the Jade Disc of Good Fortune.
Although the Jade Disc of Creation was once Pangu's magic weapon, as the Demon God of Creation, Hongjun also has a high degree of compatibility with this treasure of chaos.
After his own Chaos Spiritual Treasure was shattered before, he accidentally obtained the Chaos Spiritual Treasure from the Demon God of Destiny.
Destiny, that guy, rushed too fast when fighting Pangu, so that Pangu completely killed the root cause, and was completely lost in this chaotic void.
His Lingbao naturally accepted it.
The path of cause and effect is similar to that of destiny. If the two Chaos Spiritual Treasures can be combined, a Chaos Treasure can be created.
As for why, that's just an intuition.
The intuition of a person with great supernatural powers is very terrifying, just like Yang Mei sensed that the avenue of time played an indispensable role for him, so he resolutely left the primitive world to look for traces of time.
The same is true for the Karma Demon God. His intuition told him that if he wanted to be as transcendent as Pangu, then the fusion of the two's origins and spiritual treasures was indispensable.
For the sake of the great road and for transcendence, he decided to risk his life.
The Karma Demon God pondered for a moment and said: "I can't get close to the Great Desolate World, Hongjun will detect my aura, but I know that there are several back-up men left by the Chaos Demon God in the Great Desolate World, who may be able to give you some help."
"But you must get the other two spiritual treasures for me."
The discussion about the Demon God and transcendence is in Chapters 79-81, and the foreshadowing of the Demon God of Cause and Effect is in Chapters 101 and 103. I’m afraid it’s been too long and readers have forgotten it. I hereby remind you, and please vote for me.
(End of chapter)
