Kunlun Mountains.
It has been five hundred years since Xuan Chen broke through to the True Immortal. At this moment, with a wave of air rolling, Xuan Chen successfully entered the middle stage of the True Immortal. This was with the help of the elixir given by me.
Cultivation is like climbing a mountain. The higher you go up, the more difficult it becomes.
Of course, there are shortcuts. For example, you only need to take one of the nine-turn golden elixir refined by Laozi and spend thousands of years refining it, which is enough to achieve Daluo instantly.
There is also the direct use of merit to improve his cultivation. The merit accumulated by Xuan Chen is enough to elevate him to the realm of Da Luo Jinxian.
But such an improvement in cultivation is like a castle in the air, and it will be difficult to make any progress in the future.
Cultivation of immortality is not only about cultivation of magic power, but also about the state of mind. It is also about the understanding of Tao and the understanding of heaven and earth.
During the hundreds of years in Kunlun, Xuanchen had learned very clearly about the deeds of the three saints. They transformed from the Zifu in Xuandu in Kunlun Mountain, traveled in the ancient times, became apprentices in Zixiao Palace, and created the Green Lotus in Buzhou Mountain. The Three Treasures, divided into gourds with Nuwa Hongyun and others, including what magic weapons each of the three saints have, are no longer limited to past rumors.
Xuan Chen heard about the Nine Turns Golden Pill that I refined from the Banjiao Qingniu. It is said that before I became a saint, I collected a large number of heavenly materials and earthly treasures. After hundreds of years of refining, I finally refined a Furnace Nine Turns Golden Pill, seven in total.
It only takes one, and after refining it, you can break through the Great Luo Jinxian. This is something Qingniu has personally practiced. Qingniu is a prehistoric alien species, not loved by heaven and earth, and difficult to cultivate.
I felt that its cultivation level was too low, so I gave him one pill. After refining the green bull, he became the Daluo Golden Immortal. However, it has been unable to make any progress since then and has been stuck in the early stage of the Daluo Golden Immortal.
However, as a saint's mount, no one dared to touch it in the prehistoric times, even in the early stage of Da Luo Jinxian.
According to Qingniu, the accumulation of three flowers when Taiyi Jinxian was promoted to Daluo Jinxian was related to the subsequent path of cultivation.
The three flowers are divided into nine levels. Only when the flowers bloom at level seven or above can one have the possibility of being promoted to a quasi-sage. Those below level seven are the peak of Da Luo. If they are below level four, they cannot be called Da Luo Jinxian, but can only be called Da Luo Sanxian. That's it. The road is cut off.
Qing Niu took the Nine Turns Golden Pill and was promoted to Daluo. He barely managed to bloom into the fourth level. He is considered the weakest Daluo Golden Immortal. He probably has no possibility of promotion in this life, but it is more than enough as a mount.
Since the last time when Xuan Chen saw Huang Long's apprentice presenting him with the Kowloon Agarwood Chariot, he started to pay attention to the experiences and spiritual treasures of the saints. It turned out that Xuan Chen thought that the magic weapons of the saints were all given by the ancestor Hongjun of Zixiao Palace. As a result, It was discovered that some of the legendary spiritual treasures from later generations had not yet reached the hands of the saints.
For example, the Bagua Furnace and Kongtong Seal of Saint Taiqing, Zhutian Qingyun of Yuanshi Tianzun, and the Golden Dragon Scissors and Hunyuan Golden Dou given to Sanxiao by Tongtian Cult Master still have no shadow.
If you want to ask how Xuan Chen knows, then you have to ask the saint's mounts. After all, no one knows the saint better than the saint's mounts.
It happened that fairy fruits were everywhere on the Kunlun Mountains, and Xuanchen often picked them and fed them to Taiqing Saint's Banjiaoqingniu, Yuanshi Saint's Sixiang, and his master, Tongtian Saint's Kui cattle.
Therefore, Xuan Chen has a very good relationship with several mounts, and often asks about the saint's experiences and spiritual treasures from them.
However, since Master Huanglong sent the Nine Dragons Agarwood Chariot, Yuanshi Tianzun has never ridden Si Bui again. After all, Si Bui is not as handsome as the Nine Dragons Agarwood Chariot. It seems that Uncle Yuan Shi is also a handsome guy.
The Kowloon Agarwood Chariot uses ten thousand-year-old agarwood as its base. It collects the essence of the stars in the nine heavens and the black and yellow air of the nine netherworlds. It absorbs the essence of the sun, moon and stars, and absorbs the divine beauty of the heaven, earth, mountains and rivers. The two qi of yin and yang circulate, and the five elements of spiritual light travel. There were nine golden dragon souls pulling the chariot, which made Xuan Chen very envious.
In the past five hundred years, Kunlun Mountain has also gained many new faces, such as Our Lady of Turtle Spirits, Zhao Gongming, Jin Guanxian, and Pilu Xian who intercepted the teachings of later generations; Master Lingbao, Manjusri, Samantabhadra, Cihang, etc. who expounded the teachings. people.
However, there was no trace of Sanxiao. Xuanchen remembered that Zhao Gongming and Sanxiao were sworn brothers and sisters. Xuanchen had already met five of the original eight direct disciples of Jiejiao.
For this reason, Xuan Chen often dealt with Zhao Gongming. Zhao Gongming's cultivation level was much higher than Xuan Chen's. He had already reached the late stage of Xuanxian. However, he was cheerful and did not see his senior brother clearly because of Xuan Chen's low cultivation level.
After going back and forth, Zhao Gongming became the person Xuan Chen had the best relationship with in Kunlun Mountain.
I heard Zhao Gongming say that he is a wisp of breeze between heaven and earth. He does have three sworn sisters. The eldest sister Yunxiao is a golden immortal when she transforms. The second sister Qiongxiao is only in the middle stage of Xuanxian. The younger sister Bixiao He hasn't transformed yet, so Yunxiao and Qiongxiao are still guarding Bixiao.
At that time, I heard that Saint Tongtian was recruiting disciples in Kunlun Mountain. I originally wanted to come together to Kunlun Mountain to become a disciple. However, Yunxiao Qiongxiao was worried about his little sister, so he did not come. Zhao Gongming came to explore the way first, and waited for his little sister Bixiao to transform. Then introduce the three of them to Jiejiao.
As for why Xuan Chen was so interested in San Xiao, it was because when he and Kui Niu inquired about the master's spiritual treasures before, they found that there were no Hunyuan Golden Dou and Golden Dragon Scissors to see if he had this opportunity.
Moreover, Yunxiao is the only one among all the disciples of Jiejiao among the later generations of gods who clearly kills all three corpses. The original work mentions: The six qi and three corpses were all thrown away, and Qingluan left Yujing just a short distance away.
You must know that Taoist Duobao, the chief of Jiejiao at that time, had not yet killed the three corpses, but Yunxiao did it. This is enough to illustrate her qualifications, not to mention that later Yunxiao also mastered the Hunyuan Golden Dou and the Jiuqu Yellow River Formation. A big killer, there is no harm in building a good relationship.
In normal practice, if you don't encounter opportunities or top-notch heavenly materials and earthly treasures, even if you take pills, your cultivation can only be slowly polished by time.
In the past five hundred years, Xuanchen has not only improved his cultivation to the middle stage of the true immortal, but also successfully refined the five prohibitions of the purple gold gourd given by Laozi. Although he cannot fully exert the power of the spiritual treasure, as long as he calls the other party's name, he can Anyone under the law will be put into the gourd.
It is indeed the best innate spiritual treasure with forty-two innate restrictions!
In this way, Xuanchen saw the powerful spiritual treasures blessing monks, and Xuanchen couldn't help but look at his Zhangtian Bottle, Douting Net, and Xuantian Bow that were stained with merit, thinking that if he had learned how to refine weapons, Combining suitable spiritual materials and treasures to improve the quality of the magic weapon is enough to increase your strength by several levels.
Weapon refining is easy to learn but hard to master. If you are just getting started, you can refining some talismans and magic weapons, but if you want to practice it to a high level, it will be difficult. It not only requires the support of cultivation, but also the understanding of the Tao. Spiritual treasures with different attributes also need to be mastered. The Tao requires different attributes.
When it comes to refining weapons, Yuanshi Tianzun should be the strongest in this world. The Fantian Seal that Yuanshi Tianzun in later generations refined using half of Mount Buzhou is no less powerful than the top-grade innate spiritual treasure.
Of course, as saints, one Dharma is clear and all Dharma can be mastered. Saint Taiqing and Master Xuanchen, Tongtian Cult Master, also refined many famous spiritual treasures. Although Empress Nuwa has not heard of refining any spiritual treasures, she just refined stone to make up for it. The weather is not much different.
As for the two Western saints, they were even more ruthless. They refined their own bodies of Kuzhu and Gengjin Bodhi into spiritual treasures.
The highest level of weapon refining is to use heaven and earth as the furnace, creation as work, yin and yang as charcoal, and all things as copper. The representative magic weapons are Taiqing Laozi's Xuanhuang Exquisite Tower of Heaven and Earth and the missing Hongmeng Sky Ruler.
These two treasures are made from the Xuanhuang Qi and Hongmeng Qi produced by the Great Dao after Pangu opened the sky, each mixed with 10% of the merits of opening the sky. They can be said to be the creation of heaven and earth. Although they are acquired things, they are no different from the innate treasures.
So Xuan Chen also prepared to learn to refine weapons. After all, he had merit. As long as he burned his merits, he could quickly learn to refine weapons.
Xuanchen came out of Guan this time because he wanted to ask his master, Master Tongtian, for the method of refining weapons.
Although the leader of Tongtian didn't want Xuanchen to be distracted, he still passed on the weapon refining method to Xuanchen when he saw that Xuanchen had not only cultivated to the middle stage of True Immortal, but also completed the first level of Eighty-nine Xuan Gong.
There are two copies of the weapon refining method, one is the "Yuchen Treasure Record", which is the weapon refining insights of the Tongtian Cult; the other is the "Yuanshi Golden Chapter", which is the essence of Yuanshi Tianzun's weapon refining method.
At present, the Sanqing clan has not yet been separated, and each other's teachings are shared. Although each has established a Taoist lineage, there is no sectarian view. Many disciples of the sect can listen to the sermons.
Both are the saint's insights into the art of weapon refining. Their value is not low, and they can be said to be a profound tribute to their teachers.
Xuan Chen did not hide anything, he took out the three prototypes of magic weapons that were stained with merit, namely the Zhangtian Bottle, the Douting Net, and the Xuantian Bow. He also made it clear to the leader of Tongtian Cult that he promoted the practice of magic and comprehended the eight or nine mysteries by burning merit. A matter of merit.
Leader Tongtian also understood why Xuanchen had mastered the Eighty-nine Mysterious Skills so quickly, but he told Xuanchen not to use up all his merits. After all, with merits in his body, he could be blessed by heaven's luck and promote his practice.
If outsiders want to kill people with merit, they must also consider whether they can withstand the karmic backlash of heaven.
Later, the leader of Tongtian took out two top-grade spiritual materials, Kunlun Chalcedony and Essence of Stars, and combined them with the Heaven Palm Vase in front of Xuan Chen to refine a top-grade acquired merit that contained thirty-six layers of acquired restrictions. Lingbao.
"The merits contained in your bottle are at best for refining a top-grade Houtian Lingbao. If you want to continue to improve, the merits required will increase exponentially, so the gains will not be worth the losses."
"I refined Kunlun chalcedony and the essence of the stars into it. The space inside has been greatly increased to hundreds of miles in size. It can also absorb the power of the sun, moon and stars day and night. In the future, you can use this thing to release the power of the stars to fight against the enemy. , you take it back and slowly cultivate it, the longer it is cultivated, the greater the power it will be released."
After saying this, the leader of Tongtian Cult returned the Zhangtian Bottle to Xuanchen, and Xuanchen thanked him profusely.
"I don't have the suitable materials to refine the other two magic weapons. If you have the opportunity in the future, you can refine them yourself or find a master to refine them."
"But the spiritual treasure is something external to the body after all, and cultivation is the right way. Go down and practice hard!"
As a breeze blew by, Xuan Chen had returned to his cave.
After that, Xuan Chen also silently understood the weapon refining method taught by Master Tongtian, and at the same time devoted himself to the practice of Shangqing Immortal Technique and Eighty-nine Mysterious Techniques.
