Hundreds of years have passed by in a blink of an eye, the seasons are flowing, things change and the stars move.
A hundred years have passed in the blink of an eye, and Xuan Chen is still immersed in cultivation. He is currently in the late stage of immortality, and is only one step away from the perfection of the immortal realm.
In the past hundred years, Kunlun has become a lot more lively. Yuanshi Tianzun successively accepted Guangchengzi, Chi Jingzheng, Huanglong Zhenren, Wei Liusun, and Taiyi Zhenren.
Five of the Twelve Golden Immortals of Yuxu in later generations have gone to Kunlun. The Twelve Golden Immortals are arranged in the order of entry, not strength. Therefore, although Huanglong Zhenren was ridiculed as Siwu Zhenren in later generations, in the Twelve Golden Immortals But it ranks third among immortals.
The five initiates all have the cultivation level of Golden Immortal, and they are in line with Yuanshi Tianzun's consistent standards for accepting disciples. It is worth mentioning that originally Yuanshi Tianzun did not want to accept Huanglong, but Huanglong presented a top-quality innate spiritual treasure - Jiulong Agarwood. Chariot.
The Kowloon Agarwood Chariot is a chariot that was used by Yuanshi Tianzun, the saint of later generations. It is a magnificent chariot with a gorgeous appearance. The chariot is pulled by nine five-clawed golden dragons. It is a colorful and colorful chariot when traveling.
Although there are only thirty-eight innate restraints, it is barely among the top innate spiritual treasures, but it is of high quality and is in line with the saint's preferences. In addition, Huanglong passed the test of going up the mountain, so he reluctantly accepted Huanglong.
Xuanchen has been to Kunlun Mountain for more than a hundred years, and he also understands the hierarchy of innate spiritual treasures.
One to twelve innate restrictions are low-grade innate spiritual treasures.
Thirteen to twenty-four innate prohibitions are middle-grade innate spiritual treasures.
Twenty-five to thirty-six innate prohibitions are top-grade innate spiritual treasures.
Thirty-seven to forty-eight innate prohibitions are the best innate spiritual treasures.
As for the innate treasure, there are forty-nine innate restrictions. At first glance, there is only one innate restriction between the top-quality innate spiritual treasure and the innate treasure. The difference does not seem to be very big. In fact, the one innate restriction of the innate treasure is even greater than one The forty-eight restrictions on a top-quality innate spiritual treasure are even more terrifying.
Because the Great Dao is fifty, the Tianyan is forty-nine, the number of innate treasures is exactly the same as the number of Tianyan, just a forbidden gap is a world of difference. The number of named innate treasures in the entire prehistoric world cannot exceed the number of hands.
Taiqing Laozi’s Taichi Diagram, Yuanshi Tianzun’s Pangu Flag, Donghuang Taiyi’s Chaos Bell, Qiankun Patriarch’s Qiankun Cauldron, Demon Ancestor Luohu’s God-killing Spear, and the Thirty-sixth Grade Creation Green Lotus, these are all chaos treasures. It was formed after the God's Ax and the Green Lotus of Good Fortune were damaged.
However, the whereabouts of the Qiankun Cauldron and the God-killing Spear have been unknown since the Battle of the Dao Demon. They are most likely in the hands of Taoist Hongjun or have been destroyed. Later generations of the Qiankun Cauldron, Taoist Hongjun, lent them to Nuwa to refine stones to mend the sky. As for the God-killing Spear Then completely disappeared.
The thirty-sixth grade Green Lotus of Creation suffered from Heaven's jealousy, and has been divided into three top-quality innate spiritual treasures: Panlong Bianguai, Sanbao Jade Ruyi, and Qingping Sword. They are the most precious treasures for the realization of the Three Pure Realms, and the three religions of human, interpretation, and interception are integrated. The symbol of the same origin is the red flower, white lotus root and green lotus leaf mentioned in later generations. This is how the three religions are originally one family.
Therefore, the only innate treasures on the surface of the prehistoric world are the Tai Chi Diagram of Taiqing Laozi, the Pangu Flag of Yuanshi Tianzun, and the three Chaos Bells of Donghuang Taiyi. Even the Four Swords of Zhuxian of Tongtian are not innate treasures. The Zhuxian Sword, The four swords, the Immortal Trapping Sword, the Immortal Absolute Sword, and the Immortal Killing Sword are all top-quality innate spiritual treasures with forty-eight innate restrictions. However, when combined with the Zhuxian Formation Diagram, they can exert a power comparable to the innate treasure.
Other special ones, such as the Hunyuan Golden Dou, the Seven Treasures Wonderful Tree, the Mountains and Rivers Sheji Map, the River Map and the Luoshu, the Twelve-Rank Lotus Platform, the Three Books of Heaven, Earth and Man, and the Innate Five Directions and Five Elements Flags are just the best innate spiritual treasures. Although innate The Five Directions and Five Elements Flags claim that the gathering of the five flags is comparable to an innate treasure, but in fact, like the Four Swords of Zhu Xian, it relies on the power of the formation. Moreover, no one has ever gathered the Five Directions Flags.
Prehistoric spiritual treasures can be roughly divided into five categories: acquired spiritual treasures, acquired merit spiritual treasures, innate spiritual treasures, innate merit spiritual treasures, and chaotic spiritual treasures. Of course, there are special cases, such as the rare treasures of heaven and earth, the evil treasures of heaven and the six souls. Flags, sky-holding coffins, etc. These treasures are neither innate nor acquired.
The difference between innate spiritual treasures and acquired spiritual treasures is only the difference between innate restrictions and acquired restrictions. A restriction on an innate spiritual treasure has an innate immortal spiritual light.
Possessing innate immortal spiritual light, even if it is damaged during the battle, the spiritual treasure itself can slowly absorb the aura of heaven and earth for repair. This is the advantage of the innate spiritual treasure, but it does not mean that the innate spiritual treasure is stronger than the acquired spiritual treasure. For example, in later generations Although Guangchengzi's Fan Tianyin and Sanxiao Empress's Golden Dragon Scissors are acquired spiritual treasures, they are more powerful than most innate spiritual treasures.
As for the spiritual treasures of merit and virtue, regardless of innateness or nurture, just enough merits can be incorporated into them. The higher the level of the spiritual treasures, the more merits they need.
There are not many innate merit and spiritual treasures in the whole prehistoric period. The only ones that can be named are Panlong Bianguai from Sanqing, Sanbao Jade Ruyi, Qingping Sword, Nuwa's red hydrangea, and Zhunti's twelve-grade merit golden lotus.
As for the representatives of the acquired merits and spiritual treasures, they are Lao Tzu’s Xuanhuang Exquisite Pagoda of Heaven and Earth and the Hongmeng Heavenly Measurement Ruler that I don’t know where. These two treasures are the combination of the great merits and the Xuanhuang Qi after Pangu opened the sky in the past. It was formed by the combination of Hongmeng Qi. Although its power is comparable to the innate treasure, it was formed after the opening of the sky. It did not incorporate the innate immortal aura, so it was only an acquired treasure.
For example, the human-creating whip in the hands of Nuwa, the Shennong Cauldron, the Xuanyuan Sword, the Kyushu Cauldron, and the Ruyi Golden Cudgel in later generations are all spiritual treasures of acquired merit and virtue, but they are only stronger or weaker.
In fact, the Suiren drill that drills wood to make fire in Suiren's hand, as well as the Zhangtian bottle, Doutian net, and Xuantian bow in Xuanchen's hand all contain a lot of merit. In the future, as long as we find suitable materials to fuse with them and refine them, It can become a spiritual treasure of acquired merit.
However, the top priority is to improve his own cultivation. Xuanchen also understands this truth, so he only occasionally comes out to understand the situation, and then continues to go back to practice in seclusion. After another twenty years, Xuanchen still cultivates to the perfection of the heavenly realm, with only one short step left. In one step, you can refine falsehood into reality and achieve the realm of true immortality.
Kunlun Mountain has rich spiritual energy, far surpassing other cave heaven paradises.
At this moment, as Xuan Chen continued to operate his skills, a large amount of heaven and earth energy began to gather around Xuan Chen's cave, and the spiritual energy surrounding dozens of miles suddenly disappeared.
These auras are not directly absorbed by Xuan Chen, but are constantly being transformed, sometimes into yin, sometimes into yang, transforming into all kinds of completely different and completely opposite forces.
The difference between acquired souls and innate souls is that they need to refine the acquired yin groups to fully manifest the innate true yang. From then on, the three souls and seven souls are no longer afraid of the wind and the scorching sun. But during the day, the soul leaves the body, even if the physical body is destroyed, the soul is temporarily It won't dissipate for a while.
Innate beings are born with a pure body, and some are even born as golden immortals. Today is different from the past. Unlike in the early days of the Long Han Tribulation, golden immortals were the lowest standard for transformation, but innate beings are the lowest standard for transformation. Fairy, it can’t be any lower.
So in fact, Sun Wukong was born as a true immortal during the journey to the west in later generations. However, because he did not know how to practice, he absorbed a lot of acquired turbidity when eating and breathing. Later, the ancestor Bodhi passed down the wonderful method and easily refined the turbidity in his body, and became an immortal in one step. Because he was born a true immortal.
If a born soul wants to advance to the realm of true immortality, it not only requires the accumulation of mana, but also requires the simultaneous transformation of the spirit and the physical body.
According to the teachings of Taiqing Laozi, after practicing the golden elixir path and reaching the realm of true immortals, one can strip away all the acquired yin and fully reveal the innate true yang, refine the three souls and seven souls of the innate body, and turn one's divine will into the golden elixir. From then on, The road can be expected.
At this moment, Xuan Chen uses himself as the cauldron, his magic power as firewood, and his divine will as fire, constantly tempering his soul and body. As his magic power continues to circulate along with the meridians, the impurities in his body are also constantly discharged. God is also becoming more and more profound.
The thirty-sixth Sunday.
The forty-ninth Sunday.
The sixty-fourth Sunday.
The eighty-first Sunday.
After Xuan Chen continuously circulated for eighty-one days, a lot of dirt was discharged from the whole body, and the soul also left the body and appeared above the head. The soul was emitting a faint light, constantly absorbing the aura of heaven and earth, and seemed to be getting better and better. It becomes more and more lifelike, until finally it is the same as the original body.
"combine!"
With a low shout from Xuan Chen, the soul escaped into the physical body, and the whirlpool of surrounding spiritual energy dispersed, returning to calm. However, Xuan Chen's spiritual will became more and more restrained, and continued to be restrained, and finally condensed into a golden elixir, which escaped into the sea of dantian energy.
Don't underestimate this golden elixir. It already contains a trace of immortal golden meaning. Once the soul, body, and magic power are all tempered into immortal golden meaning, you can be promoted to Golden Immortal. Of course, you must first train your own soul. Only a profound and profound Taoist body can achieve the realm of Xuanxian, otherwise the physical body will not be able to withstand the immortal golden spirit.
With the return of the golden elixir, Xuan Chen has reached the realm of true immortality.
One hundred and thirty-five years have passed since he traveled through the ancient times. Xuan Chen really wants to scream in the sky and show his ambition, but he must know that if he swallows a golden pill, his fate is up to him.
If there were some low-level immortal cultivators in the world, I might be able to become an ancestor, establish a sect, and be worshiped by others.
It's a pity that this is a primitive place, and a true immortal is only the beginning of the path to immortality.
Looking at the Kunlun Mountains, among the three current religions, except for the Antarctic Taoist Baihe, I am afraid that he is at the lowest level and still needs to work hard.
Those who can come to Kunlun Mountain, even the nameless ones who are accepted as registered disciples by Tongtian, are at the lowest level of the true immortal realm. Xuandu who came with him had broken through the true immortal realm ten years ago. At that time, Xuan Chen still thought: Did Nuwa Empress use more materials when kneading him? Otherwise, everyone is kneaded with clay, and she has merits and virtues, so why are you faster than me?
Later, Xuan Chen learned that the first born of any ethnic group will enjoy the blessings of heaven. Such people can get twice the result with half the effort by cultivating. For example, Chi Jingjing is the first red pine tree in the world. Another example is Hongyun Patriarch, and Yunxiao, Qiongxiao, Bixiao and others who have not yet started are transformed from the first white cloud, red cloud and Qingyun respectively. They can only blame Xuandu for pinching them first.
Xuanchen performed a descaling technique, and the dirt and odor all over his body was suddenly gone. He was already a true immortal and could learn the Taoism of the Shangqing lineage. It was time to find his master. Then Xuanchen got up and stepped out of the cave to Shangqing. The palace flew away.
