Chapter 40: In the battle between Confucianism and barbarism, do words follow the law?

Style: Fantasy Author: Little Shark stopped thinkingWords: 2333Update Time: 24/01/18 15:11:41
"A Confucian monk?"

Jiang Chen also looked outside curiously.

There are still many ways to cultivate immortality in this world.

It is not an exaggeration to say that it is for a hundred schools of thought to flourish and for a hundred schools of thought to contend.

The method of refining qi and cultivating immortality is one of the most satisfactory and the most common.

The way of gods and demons is an ancient inheritance, and only a handful of people can master it.

In addition, there are all kinds of cultivation methods, including Confucianism, Mohism, Buddhism, Dharma, and evil, and there are countless other side methods.

The most typical among them is the Wu Barbarian tribe.

The Wuman tribe are descendants of ancient gods and demons.

However, due to the war that year, most of their inheritance was lost.

In addition, after so many years, the bloodline has gradually faded, and the talent for cultivating the lineage of gods and demons is not as good as before.

Therefore, an extremely powerful person among the Wu Barbarians found another way and created another path for the Wu Barbarians.

The ordinary methods of cultivating immortals and refining gods with heavy energy are not suitable for the witch barbarians who pay attention to the body.

Where the Wu Barbarians are located, there is a special kind of strange beast called a barbarian beast.

Savage beasts are different from other monsters;

Savage beasts are born with the ability to absorb the spiritual energy of heaven and earth to strengthen their physical bodies, making them physically strong and almost invincible at the same level.

But the soul is weak and it is difficult to awaken spirituality.

This strong man of the Wuman tribe is based on the method of cultivating beasts, combined with the method of cultivating immortals and refining gods, and can be regarded as a low-end version of the way of gods and demons.

The human race also has two very special ways of cultivation, namely Confucianism and Buddhism, of which Confucianism is the most special.

After studying for decades, he became an immortal in one day.

This is not a legend, but something that really happened.

What Confucians are good at is cultivating one's moral character and taking advantage of the situation.

Basically, most Confucian monks below the distraction stage do not have very strong frontal combat capabilities.

Therefore, a head-on battle like this between the Confucian monks of the Golden Core Stage and the Wubarian monks is indeed very rare, and naturally attracts the attention of many people.



"You foreigners actually want to compete for my human race's secret realm. It's simply ridiculous."

The young monk in Confucian robes on the stage stared at the Wu Barbarians opposite and said angrily.

"The treasures in the world are only those who have the ability."

"What's more, the secret realm in Baibao Pavilion this time was also left by one of their demon ancestors. What does it have to do with you?"

The Wu Barbarian on the opposite side smiled provocatively and said.

Men of the Wuman tribe are generally strong and strong, after all, they mainly focus on cultivating the physical body.

From their appearance, they all stand out among the crowd, and heights of about two meters are very common among them.

"Those who are not of my race must have different minds and can be punished! The sage said..."

The Confucian-robed monk obviously didn't want to talk too much to the other party, so he shouted out solemnly.

You can vaguely see a mysterious force surrounding the strong man of the Wu Barbarian tribe, and his originally upright body suddenly began to bend down.

"You want to kill me with just one word? That's ridiculous. No wonder they say you Confucians are big talkers!"

The strong man from the Wu Barbarian tribe was about to be suppressed and fell down. Suddenly he laughed and stood up suddenly.

Then he punched the young man in Confucian robes with his whole body.

"The sage said, use the other person's way to repay the other person's body!"

The young man in Confucian robes couldn't help but frown when he saw this scene.

It seemed that he still underestimated the person in front of him, but his expression did not change much.

The saint chapter he was chanting in his mouth was instantly replaced by another one.

The fist of the strong Wu Barbarian man seemed to hit the wall of air, and his whole body immediately flew backwards.

But he quickly got up from the ground and stared at the young man in Confucian robes opposite him seriously.

He said he looked down on these Confucian practitioners, but the person in front of him still put a lot of pressure on him.

The young man in Confucian robes was not unaffected by what he just said, and his face was also a little pale now.



"At such a young age, he has understood the Confucian sage chapter to this extent, and he can also use it flexibly to fight."

"This kid is a talented person, but I don't know which family or academy he is a disciple of."

Ji Yuying looked at the young man in Confucian robes below with an expression of great appreciation on her face.

Confucian practitioners are generally late bloomers;

Those who can perform very well before the Nascent Soul stage will basically have very high achievements in the future.

After all, the Confucian way of cultivation is different from others.

Although everyone focuses on talent and understanding, Confucianism expresses this aspect more directly.

As long as a Confucian practitioner has enough talent and understanding, he can be expected to grow to a relatively high level of cultivation.

However, those who have innate understanding of ordinary cultivation methods may also encounter bottlenecks.

"I'm very interested in the method they use to fight. When I'm in cultivation, I can use it at a low level to have an effect similar to that of verbal spells."

"The Confucian way of cultivation is quite interesting."

Jiang Chen's focus is definitely different from that of Ji Yuying and other members of the royal family.

Although he had some understanding of various cultivation methods in the Shanhai Pavilion's library before.

But I didn’t get into too much detail.

After all, in Jiang Chen's opinion, these are not important to him, it is enough that he has a system.

But now it seems that this Confucian cultivation method is quite interesting. If you are interested, you can get in touch with it.

"That's true. To be precise, he speaks on behalf of heaven and earth, and on behalf of all sentient beings."

"So Confucian practitioners basically rely on saints or powerful articles to trigger the effect of utterances before the distraction period."

Ji Yuying also nodded and explained the Confucian practice method to Jiang Chen.

This is also one of the reasons why Confucianism is so tightly bound to the secular world and the dynasty.

As long as Confucian articles are spread more widely and receive more recognition, the power they contain will be stronger.

And this Guanghe recognition only requires quantity, not quality.

Although this world is dominated by immortal cultivators, ordinary people and low-level cultivators are the majority.

This low-level practitioner covers two major realms below the golden elixir stage.

“Wouldn’t the effect of poetry be better in this case?”

Jiang Chen thought for a moment and asked.

"Poetry? What is that?"

Ji Yuying looked at Jiang Chen with some confusion, not knowing what he was talking about.

"Poetry?"

"It's... lying in a lonely village without mourning, but still thinking about guarding the Luntai for the country. Lying in the late night listening to the wind and rain, dreaming of the iron horse glaciers, this kind of..."

Jiang Chen didn't think much about it. He thought that Ji Yuying was just a military general type woman, and it was normal for her not to know much about poetry, poetry and the like.

So I recalled a little bit of what I had in my memory, and then I casually said a song.