[Chapter 253] Du Jin has the same essence at this time, but he only belongs to
An imaginary cognitive body in the memory of the "Corrector". As for Du Jin's real thoughts, experiences and preparations for emergency escape,
It is impossible for the "correctors" to know that this act
Naturally, Du Jin in the "simulated body" cannot think and react like himself.
"Who is he? I am... I should leave here and deal with this person, but what should I do? What should I... What should I do?" Chaotic and confused emotions took over. Du Jin's mind, although he could clearly feel that the masked man in front of him should start preparing for something, but he didn't know how to deal with it, nor how to deal with it.
The elder inspector hung his hand above Du Jin and paused for a moment. After confirming that the power resident in Du Jin's body had no reaction, he began to use his own ability to contact Du Jin's consciousness, trying to control Du Jin and then use it to By itself, forcing the unknown power out, the elder inspector was almost certain that the existence residing in Du Jin was definitely subject to some kind of restrictions. Perhaps it was because his ability to be injured was greatly depleted, or perhaps he was avoiding more dangers. The attention of high-level powers, but in any case, the focus of these conjectures is that the power in Du Jin's body is in a state of dormancy or repair that is quite restrictive.
The elder inspector tentatively put his hand on top of Du Jin, just to prevent the other party from fighting to the death when he knew there was no way out. After all, no matter how docile a rabbit is, it will attack and bite people when it is seriously threatened. , Of course, for rabbits, this may be a biological instinct, but for humans, resistance is more than just instinct.
Resistance is opposition and resistance to oppression. This shows from the beginning that the background of resistance is the inequality of power, the inequality of opinions and discussions, and the individual's mentality of giving up freedom in order to escape the feeling of loneliness and helplessness.
Those who tend to create and lead civilization have always been a small number of intellectual individuals rather than groups. Groups have profound conservative instincts, and the changes observed in history will only affect the surface.
Sometimes their fascination and reverence for all traditions is absolute, and they have some deep-rooted unconscious fear of all new things that may change the basic state of their lives.
They have a huge ability, which is destructive. That is to say, crowds are powerfully destructive, and since the power of crowds is somewhat purely destructive, they act like bacteria that accelerates the disintegration of a dying person or a dead body.
When the structure of civilization is on the verge of collapse, it is always the masses who overthrow it. Only at this moment is their main mission clearly discernible.
At this time, the group slowly kills the assimilated inhabitants who have no ability to resist, showing a very cowardly cruelty.
. Individuals can completely abandon this threatening situation, join them, get rid of their own humble and incompetent feeling, and feel a cruel, short-lived but huge energy.
The price is that once an individual enters a group, his individuality is lost, and the group's thoughts dominate; and the group's behavior is unobjectionable, emotional, and low-rationality.
This is not a matter of binary opposition showing superiority. There is never anything that should be done, and imposing one's own views and circumstances on others is also a manifestation of the above.
In loneliness, the lonely person eats himself up, but in a group, he is eaten up by everyone. It is much more difficult to go against the current than to push the boat with the current.
So those who dare to say no and fight hard can be called heroes, while those who let things go
"You" are just ordinary people. Those who died in war or suffering tell us that letting go can only lead to death, and that resistance can find a way out.
Resistance may be fruitless, but those who know this truth and still resist are heroes. There is a big difference between humans and animals. The essence lies in the difference in thinking and consciousness. When encountering something that is about to destroy itself, animals respond simply to get themselves out of the threat. Whether they succeed or not does not matter. Within the scope of human beings, in addition to the conscious consideration of escaping from risks, there is also another factor in order to gain value for their own possible death. That is, even if they really cannot resist death, they must make it difficult for the other party, or It is to achieve some kind of self-heroism.
The consciousness of lower-level animals is the perceptual knowledge of the intuitive representation of the world. What they see through sensory perception are the specific things in front of them, and they do not have complex abstract thinking abilities; while humans can obtain perceptual knowledge through the five senses. , rise to rational understanding through comprehensive inductive analysis, master the inner connections of things, understand the essence of things, discover the laws of things, and create your own better life and future through mastering the laws.
Animals only know how to maintain their own immediate survival and only satisfy their instinctive needs of eating enough to reproduce and reproduce.
The living conditions of animals depend on natural resources, while humans can produce material wealth through intelligent use of labor tools, gradually satisfying and improving their own living standards.
Therefore, the difference between humans and animals is that humans are rational, while animals are imbecile. This is the fundamental difference in understanding between the two.
And the most important thing is that human thinking space has transcended some constraints of three-dimensional space to some extent. In the four-dimensional world, we first start with thinking: thinking in physics refers to length, quantity, heat, and time. In theory, It is said that we are all four-dimensional creatures outside of space.
Of course, we also exist on the timeline, but we must follow the laws of time flow. That is causation.
The only strange thing is that we live in three-dimensional space, and our bodies are three-dimensional constructs, that is, physical.
In theory, four-dimensional creatures should have quantum mechanical properties, which is the biggest negative point that denies that we are four-dimensional creatures.
The four-dimensional world is non-material, and the human thinking world is also non-material, so the thinking world is the most likely only way to the four-dimensional world.
But what is suspicious is that the material world is three-dimensional, and the human thinking world is based on the material world, so the human thinking world is a four-dimensional world. This theory is not valid.
That is to say, whether it is your thinking or the usual material world, it is three-dimensional. Four dimensions cannot be described using a three-dimensional framework, as Goethe said
"Truth belongs to mankind, absurdity belongs to the times." This is why no one in the world thinks the same way.
