Xuanzang looked at the time and space around him that seemed to be frozen, sighed, and said: "In this Lanruo Temple, only the benefactor is the strongest. If I want to stop the Black Mountain old demon, I can only ask for your help."
Song Xing looked at Xuanzang and said, "Master, you must have made a mistake. Taoist Master Xuanyuan and Monk Baiyun here are both more suitable to help you than me."
Xuanzang smiled and said: "The poor monk practiced Buddhism's destiny knowledge during his lifetime. Although he has not reached the state of great success, he has never had a close look at people's cultivation."
"Although it is unknown why the benefactor is wary of Buddhism and hides his strength in front of Baiyun, at this moment you are the only one who can fulfill the poor monk's wish, so the poor monk can only be rude once."
The six divine powers of Buddhism, the destiny knowledge, can know the destiny and actions of oneself and all living beings in the three realms and six paths for hundreds of millions of lives.
Song Xing, who had been seen through by Xuanzang, squinted at the monk in front of him: "The power of fate, what a magical power. Master, I am very curious, since Master Xuanzang became a Buddha, why is he still sitting in Lanruo Temple?"
Xuanzang said: "All gods and demons will fall, and Buddha is no exception. However, the fragments that have fallen off from the main world in this world, although people are still the same people as before, but the true deities with supernatural powers are the only ones in the world, so they will naturally remain. In the main world.”
Song Xing's eyes flashed with thought and he said: "So Master Xuanzang in this world is actually just a fragment of the real Xuanzang?"
"It can be said that among all the worlds, a world like this is as small as the number of sands in the Ganges."
In the world before Song Xing, there was a theory of parallel worlds, and countless worlds that would never intersect might be split into one timeline.
The worlds Song Xing traveled through before and the clones he experienced were all different identities resulting from different experiences of the same identity in parallel universes.
But what Xuanzang said was the first time he had heard of it.
Because this world is separated from the main world of Journey to the West, the characters' memories and strengths have been deviated, making them further and further away from the real world.
This is also the reason why Xuanzang did not become a Buddha in this world, and the gods and Buddhas did not appear after his journey to the west.
Thinking of this, Song Xing asked again: "Since the mage is proficient in fate, do you know the true heel of the old demon from Black Mountain in this world?"
Now this world is completely different from the world he knew. Except for one name of the characters in his memory, all their experiences have changed.
Xuanzang's eyes flickered, but he still said truthfully: "I do know his whereabouts."
Song Xing raised his eyebrows: "Isn't he a mortal monster?"
Xuanzang nodded: "His original deity was originally the god of giant spirits in the heavens. Later, he started a war in the heavens and was finally defeated and fell into the underworld. Now, a ray of soul has been separated and sneaked into the human world, turning the Black Mountain into a demon, trying to open the intersection of the three realms. Let countless demons and ghosts in the underworld devour the human world, and use the human world as a stepping stone to attack heaven again."
When Song Xing heard this, his eyes were a little stagnant: "Giant Spirit God, Heavenly Court?"
I just wanted to escape the pursuit of the clone of the Great Sun Tathagata, why did I feel that I was involved in bigger trouble?
The Taoist giant spirit god is not the kind of thing that is played by monkeys in TV dramas.
It is recorded in the biography of Sou Shen that Erhua Mountain is originally a mountain. It is like a river, and the river flows through it. The river god giant spirit breaks the upper part of it with his hands, walks away from the lower part with his feet, and divides it into two parts. . Eli River. Today I look at the handwriting on Huayue Mountain, and the shape of the fingers and palms are still there; the footprints are still there at the foot of Shouyang Mountain.
It is one of the righteous gods worshiped by the imperial court since Emperor Wu of the Han Dynasty.
The concept of Shinto has many sources. The earliest one comes from the Book of Changes, the Shinto way of observing the sky. However, the four seasons are not the same. The saints taught the Shinto, and the world obeyed.
Shinto here refers to the foundation of religion, which means the manifestation of the way of heaven and the establishment of religion, rather than Shinto in a broad sense.
The Taoist Shinto system can be divided into four branches. The Taoist system is like the Xuanmen thirty-six days, the Buddhist twenty-eight days, the Luo Jiao vacuum homeland, and finally the various gods and ghosts that are not popular among the people. Those who offer sacrifices to the gods.
These folk gods are divided into natural spirits and sacred species, as well as some oral names of people. Among them, natural spirits refer to the names of mountains, rivers, water and land.
Since the Han Dynasty, the imperial court has held the Circular Qiu, Fangze, Ancestral Temple, Sheji, Zhaori, Xiyue, and Xiannong as the great sacrifices. , Si Zhong, Si Ming, Simin, Si Lu, and Shou Xing are the central sacrifices, and the gods are the minor sacrifices.
The general structure of the Taoist Shinto system is "Heaven" at the top, "Earth and Water" in the middle, and "Hades and Yins" at the bottom.
During the Northern and Southern Dynasties, the various Taoist gods were gradually integrated, and the theory of the Three Pure Ones was gradually born. At the same time, Yuanshi Tianzun, Lingbao Taojun, and Taishang Laojun were respected as the three pure gods.
Taoism has five emperors, thirty-six heavenly emperors, thirty-six earth emperors, Zhou Tianxingjun and other gods. In the Tang Dynasty, under the three pure gods, the Jade Emperor, Arctic Ziwei Emperor, Gouchen Emperor, and other gods officially appeared. Gods such as the Hou Tu Emperor Di Zhi, the Antarctic Changsheng Emperor, the East Pole Qinghua Emperor, and the gods of the Lei Department.
At the end of the Tang Dynasty, the Taoist Yinsi system was formed with the City Emperor, Dongyue Emperor, and the six gods of Fengdu as the core, thus forming a Taoist Shinto system that governed the three realms.
Since studying art with Chu Luozhao, Song Xing has read through such miraculous stories as "Taiping Guangji" and "Youyang Zazu", trying to find traces of immortals.
After that, he traveled through many worlds and saw many scenery, but rarely came into contact with the way of immortals and gods. Only in this world, when he learned from Xuanzang that gods and immortals existed, did he feel that this was the closest thing to immortals. When Buddha exists.
Although it was just a world fragment separated from the world of Journey to the West, the various miracles displayed in it already amazed him.
Song Xing suddenly asked: "Since this world is not complete, which means that the intersection of the three realms is not true, then why does the old Black Mountain demon still attack Lanruo Temple?"
Xuanzang said: "The people in the fragments of the world don't know the truth. Even if you tell them, their hearts will collapse. Only you who don't belong here can do what I want to do."
"In other words, in the real world of Journey to the West, the giant spirit god is lurking in the underworld at the moment, doing the same thing?" Song Xing asked curiously.
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Xuanzang nodded: "Perhaps, but the real world is different from this world where immortals and Buddhas have disappeared. It is extremely difficult to achieve anything. Although this world is illusory, the creatures in it are innocent. If the old demon of Black Mountain succeeds, he will definitely succeed. I can’t bear to see all the lives lost.”
Song Xing looked at Xuanzang and asked: "Why is Master so sure that I can stop the old demon from Black Mountain?"
Although I don’t know the depth of the giant spirit god hiding in the underworld, but he can use his soul to create such a terrifying monster as the Black Mountain Old Demon. One can imagine the strength of the giant spirit god.
No matter how weak a god is, his strength is not comparable to that of a mortal. Song Xing couldn't think of any way Xuanzang could help him kill the old demon of Montenegro.
Xuanzang looked at Song Xing and said: "After I disappear, you can find the intersection of the three realms. There is a magic weapon left by Wukong. It can help you kill the old monster of Black Mountain and protect Lanruo Temple. "
Song Xing was shocked and blurted out: "Dinghai Shenzhen?"
