Just before a cup of tea, Bichen defeated Mu Jiangyin's Henglian Yangang with one palm using his superb 18th level of Tai Su Yin Gong, and also completely defeated Mu Jiangyin's ambition to compete with him for the position of the Temple Master.
After a cup of tea, Song Xing was in the main hall, in front of everyone, with the same palm, he easily knocked back the arrogant Bichen several steps and defeated his Taisu Yin Gong.
"Tai Su Yin Gong!"
Mu Jiangyin's extremely surprised voice reached Liu Qingshan's ears, waking him up from the shock.
Liu Qingshan looked at the extremely young Song Xing in front of the palace in surprise, and murmured: "Tai Su Yin Gong, really Tai Su Yin Kung!"
There seemed to be a storm blowing in the main hall, and the Taoist priests who were qualified to go to the hall by Laojun also let out surprised shouts.
Taisu Yin Gong is naturally familiar to these disciples of Laojun Temple, and many of them even practice this technique.
It was really because of their practice that they understood more how difficult this technique was to practice, and how difficult it was for Bichen to be able to practice this technique to the eighteenth level.
But what they saw just now was vaguely Pichen, the most powerful person in the past two hundred years of Laojun Guan. Song Xing, who was only sixteen years old, was easily knocked back with a palm.
No one thought that Bichen was acting. He took a few steps back, and the uncontrolled zhenqi under his feet shattered several pieces of bluestone, which nakedly declared the victory or defeat between the two of them in this move.
Bichen took a few steps back. The cold Qi coming from his arms and the chaotic Qi in his chest made it impossible to conceal the look of shock in his eyes.
Looking at the smiling face opposite him, he was astonished and had the illusion that he had never known this person before, and suddenly felt that his previous contempt was so ridiculous.
All the disdain was easily shattered by Song Xing's light palm.
Bichen spoke, his voice low and hoarse: "Tai Su Yin Gong?"
"Yes, it's Tai Su Yin Gong!"
The one who spoke was Li Zhenzong, the only one in the hall who was not surprised.
Bichen turned his head with some difficulty, looked at Li Zhenzong, and asked, "Uncle, you have known this for a long time, so you chose to support Song Xing instead of me?"
Li Zhenzong looked at Bichen with some pity, nodded and said, "Yes, I already knew it."
As early as three days ago, he knew that Song Xing, at the age of sixteen, had reached the 18th level of Laojun Guan Taisu Yin Gong in an unprecedented way.
When he learned the news, even someone as experienced as Li Zhenzong was almost frightened to death by Song Xing.
Taisu Yin Kung Fu is the top first-class Kung Fu in Laojun Temple. However, because of the difficulty of training, there are no barriers for the first twelve levels in the temple. Anyone who is a direct disciple of the temple can practice it.
The power of the first twelve levels of Taisu Yin Gong is not much higher than that of other kung fu. As long as you are willing to spend time, most people can practice to the twelve levels before the age of thirty.
Rong Jiaojiao achieved the twelfth level at the age of less than 20. In addition to benefiting from Bichen's guidance, she is also quite talented herself.
But the last six levels of Taisu Yin Gong are when the gap really shows.
Starting from the thirteenth level, Taisu Yin Gong's true energy will turn into the most yin and cold Taiyin true energy. When fighting with people, the true energy and vitality in the enemy's body can be frozen through the enemy's meridians. .
But at the same time, the true energy generated by Taisu Yin Gong hurts the enemy before it hurts oneself. If one cannot fully understand each level of the skills after the thirteenth level and practices without authorization, the generated Taiyin true energy will be uncontrollable and harm the practitioner first. .
Therefore, although this technique is powerful in the later stage, if you want to reach the highest level, understanding, talent, diligence and opportunity are all indispensable.
That's why Li Zhenzong was so rude when he knew that Song Xing had practiced this skill to the eighteenth level at the age of sixteen.
This is the real reason why Li Zhenzong still supported Song Xing even when he later saw that Pichen had also practiced Taisu Yin Gong to great perfection.
Li Zhenzong so firmly supported Song Xing's succession not only because of Song Wenshao's last words, but also because he knew what kind of changes a sixteen-year-old peerless genius would bring to Laojun Guan's future.
If Song Xing hadn't told him to keep quiet for the time being because he wanted to see how confident Bichen and the others were in competing for the position of the temple master, he would have announced the news immediately.
The previous dispute with Bichen and others was just a play directed and acted by Li Zhenzong.
Looking at the surprised people, Song Xing felt the calmest in his heart.
The Sui and Tang world here is a Xuan-level world, but the martial arts realm is different from the Canghai world.
In the world of Canghai, he has cultivated to the realm of refining the void, and his spiritual will can even borrow the power of heaven and earth, and his every move is like the power of heaven.
But after coming to this world, he felt the power of heaven and earth suppressing him.
Perhaps the Tang world is of a higher level than the Canghai world, and the world's suppression of warriors is stronger. The power of heaven and earth that could have been easily mobilized has become extremely slow in this world.
Through chatting with Li Zhenzong, I know that the realms of warriors in this world are very simple.
Taking the innate as the boundary, below the innate are ordinary warriors, but those who can step into the innate and cultivate the innate true energy are in the realm of masters, and there is no one among them.
Above the Grandmaster, there is the Great Grandmaster who unites nature and man. Above that is the rumored realm of Shattered Void, which only exists in legends and has never been seen in reality.
After Song Xing came through time travel, he read many secret books of Lao Jun Guan and suddenly discovered that the martial arts principles practiced by Lao Jun Guan had many similarities with the Huang Tian Dafa he practiced.
If you think about it carefully, the source actually originated in the Western Han Dynasty.
According to the Taoist book, Zhang Ling received the order of the Taoist ancestors in Heming Mountain and was granted the title of Heavenly Master. He followed the path of the Zhengyi Wei Alliance, eradicated demons, and rescued the people. As a result, Shu people converted one after another. Zhang Ling established the Twenty-Four Rules, recruited many disciples, and educated the people. This was the way of the Heavenly Master.
The foundation of Tianshi Taoism comes from the Taoist Taoism of Huang and Lao, and has the same source as Zhangjiao Taiping Qingling Shu Jing.
Zhang Ling preached in Shu, which conflicted with the Wugui Tao in Shu. In the end, the Tianshi Tao defeated the Wugui Tao and merged the Wugui Tao into the Tianshi Tao. The Wu Jin of the Wugui Tao was also forced to change his family and became a Tianshi. Taoist wine is offered to Taoist people.
After Zhang Ling's death, the Tianshi Tao passed down to Zhang Heng. Zhang Heng was supposed to succeed Zhang Lu, but the sorcerer and ghost Tao took advantage of the situation and was stolen by Zhang Xiu, a Bajun shaman.
After Zhang Xiu came to power, he revived the Tao of Witches and Ghosts, integrated Tianshi Tao, Huang Lao's Tao and Wugui Tao, and founded the Five Pecks of Rice Sect.
After the Yellow Turban Uprising broke out, Yizhou Shepherd Liu Yan went to Shu to suppress the Five Dou Rice Sect. Zhang Lu took advantage of the situation to attack and kill Zhang Xiu, revitalizing Tianshi Dao and unifying the political power. Until Cao Cao took control of Shu, Zhang Lu surrendered and led the Taoist people to the north, and Tianshi Dao took control of the Central Plains.
During the Eastern Jin Dynasty, the Heavenly Master Sun En obtained the Zhangjiao Taipingdongji Sutra and established Huangtian Dafa, becoming the first person in the south. Finally, he cultivated Huangtian Wuji, Shattering the Void.
Song Xing, who has reached the eighth level of Huangtian Dafa practice, practiced the Taisu Yin Kung Fu that Laojun Guan learned from the broken Taiping Qingling Book, just like using the engine of an airplane to drive a carriage. In three days, he used Huangtian Dafa to Zhenqi supplements Taisu Yin Gong, pushing it to the highest eighteenth level.
And this is not Song Xing's limit. After Song Xing adapted to the pressure of this world, Huang Tian's Dafa Qi pushed his cultivation to the innate realm in one fell swoop, and entered the realm of the master of this world.
In Song Xing's estimation, the realm of refining the void in the world of Canghai corresponds to the realm of the innate master in the world of Sui and Tang Dynasties.
Because after entering the realm of the innate master, the true energy in the body automatically turns into the innate true energy, and you can already use a small amount of the innate true energy to leverage the power of heaven and earth and use the power of heaven and earth.
Although Bichen had mastered Taisu Yin Gong, he still had not reached the innate level. Facing the Taiyin Qi used by Song Xing, who was in the innate state, he made a judgment and was defeated in one move.
