Song Xing wandered around the world, visiting famous mountains in the world, and rarely saw any trace of people. Most of the time, he spent most of his time in the deep mountains and old forests, observing the heaven, earth, mountains and rivers, and comprehending martial arts.
Another ten years later, Song Xing appeared again in Shaoshi Mountain. At this moment, the sweeping monk had reached the end of his life. Song Xing came here to see this respected old monk for the last time.
Seeing Song Xing, the sweeper monk's eyes showed joy: "That's so good, so good. Before he dies, he can see the young layman, which really makes the poor monk extremely happy."
Song Xing chatted with the sweeping monk for a long time. Finally, under Song Xing's gaze, the sweeping monk closed his eyes peacefully and passed away.
After sending away the sweeping monk, Song Xing wandered around the world again. He met a Dugu young man with excellent aptitude and taught him Xiaoyao sect martial arts, and then he drifted away.
In the following time, Song Xing saw the prosperity of the world, understood the truth of martial arts, and tried to understand a way to repair the wounds.
When Song Xing killed Xiaoyaozi, the battle was considered extremely dangerous by outsiders. In fact, in the spiritual battle, the danger was a hundred times greater.
Although Song Xing finally transformed his true energy into a form and his divine will into a furnace to kill Xiaoyaozi, Xiaoyaozi's sword before his death also hurt the divine will that he had just cultivated. The gap cut in the alchemy furnace was actually Song Xing's spirit and will were damaged.
Therefore, before his death, Xiaoyaozi said that he would cut off Song Xing's path with his own life.
After reaching their level of cultivation, if you want to reach new heights, you must cultivate your spirit, will, and body.
Five years later, Song Xing came to Huashan and found in a hidden cave where the sweeping monk mentioned before his death that Patriarch Chen Tuan practiced.
Here, Song Xing found many secret books left by ancestor Chen Tuan, including famous works such as Yi Long Tu, Guan Wu Pian, and Wu Ji Tu.
Song Xing carefully read through these famous articles and found that most of them told the principles of Yi Xue and Xiangshu. After reading it, Song Xing had a vague feeling that simple martial arts might no longer be able to solve Xiaoyaozi's plot before his death.
Perhaps we need to think and decipher it from a metaphysical point of view, or a 'god' point of view, in order to eliminate the hidden dangers in our bodies.
For the next thirty years, Song Xingku sat in Huashan, pondering the knowledge contained in these famous scriptures every day.
Patriarch Chen Tuan's Yi studies were influenced by the Zhouyi Jingchuan and Yi Wei. In addition to exploring Confucianism itself, it also encompassed the ideas and categories of Lao studies and Buddhism, further broadening the horizons of Yi studies in the field of elephants and numbers.
Chen Tuan learned from the theory of the creation of cosmic characters in Laozi and other books, and based on Taoism's anti-original theory and Laozi's belief in returning to simplicity and restoring life, he combined the thoughts of the sequence and regularity of the changes in the hexagrams and lines of Zhouyi with Laozi's theory. It is combined with the natural inaction thought of Taoism.
The so-called 'xiang' refers to the hexagrams and lines in the Book of Changes, as well as the use of hexagrams and lines to express all phenomena of the world's generation and development, from which we can seek the laws of change in all things.
The so-called "number" refers to the mathematics and mathematics in the Zhouyi as well as the mathematical rules of symbols in the "Hetu" and "Luoshu".
Xiantian Diagram, Wuji Diagram and Yi Long Diagram are the books compiled by ancestor Chen Tuan who compiled the Yi Shu. In addition to martial arts, they also contain the principles of the Yi Shu.
Song Xingku sat in Huashan Mountain for thirty years, and finally understood all these principles of easy numbering. As the saying goes, one can understand everything. Through the study of these principles of easy numbering, Song Xing's spirit seemed to be cleansed, and his spirit was transformed into an alchemy furnace. As expected, the cracks on it slowly repaired themselves.
By the time Song Xing finished studying these books, the crack on the alchemy furnace that was originally a finger wide had healed to the point where it was only as thin as a hair.
Song Xingming had a premonition that in this world, this might be the maximum level of recovery that could be achieved.
If you want to completely repair the mental damage, you may have to find a perfect method in a later world.
To a certain extent, Xiaoyaozi's goal of destroying Song Xing's martial arts with his life can be regarded as achieved in this world of Tianlong.
At this time, Song Xing had spent fifty years in the Tianlong world.
Feeling excited, he simply left Huashan and returned to the mortal world again.
The Song Dynasty has become more and more prosperous since Zhezong was revived, and it no longer was surrounded by powerful enemies.
Zhezong lived until he was fifty-six years old before he died. Now sitting on the throne is his eldest son, who is also a wise king, leading the giant ship of the Song Dynasty towards the unknown future. .
Song Xing's acquaintance in the court, Lu Huiqing, had died of illness ten years ago. After Lu Huiqing died of illness, Huang Shang resigned from his position in Liumen, lived in seclusion in the mountains with his family, and disappeared without a trace.
I don’t know if due to Song Xing’s intervention, Huang Shang will be able to create the Nine Yin Scriptures in the future, a peerless book like this.
Shaolin reopened its gates, and Xuan Bei passed away. Before his death, he appointed Xu Zhu as the new head of Shaolin. Xu Zhu was familiar with Buddhist scriptures and was a humble man. He strictly controlled Shaolin disciples and rarely interfered in martial arts affairs.
When passing through Dali, Song Xing heard that King Duan Yu of Dali abandoned the Three Palaces and Six Courtyards and went to Tianlong Temple to become a monk. He sighed in his heart and did not go to meet Duan Yu.
Finally, Song Xing passed through Yanmen Pass and arrived at the land outside the Great Wall, where he saw his only acquaintance, Qiao Feng, who was nearly ninety years old and had white hair and beard.
At this moment, Qiao Feng has a house full of children and grandchildren, but he still lives alone outside the Great Wall. His children and grandchildren were scattered far away from him.
After A'Zhu died of illness five years ago, he ignored the wishes of his children and grandchildren and lived alone outside the Great Wall, saying that he wanted to die beside A'Zhu.
When he saw Song Xing, who looked the same as before, with only some white hair on his temples, Qiao Feng's eyes were full of surprise. He didn't expect to see Song Xing again in his lifetime. He was so surprised.
Qiao Feng, who was as forthright as before, took out the fine wine he had collected for many years and had a hearty drink with Song Xing, telling them about the changes in the past few decades, as if it was a lifetime ago.
After saying goodbye to Qiao Feng, Song Xing left the world again and returned to Huashan just like before.
For the next thirty years, Song Xing never left Huashan again. Every day he was either pondering Patriarch Chen Tuan's Yi Shu method or pondering his own martial arts.
Although he could not reach the pinnacle of this world because his spirit was not perfect, Song Xing found a new way to combine Yi Shu with martial arts to create a unique martial arts, named Gui Zang Yi Jian.
The collected Yi Jian contains the martial arts principles of the Song Dynasty that traveled through three worlds, the Nanhua Sutra written by Ning Daoqi, the Shaolin Xingshen and Guangming Sutra, and the Yi Shu principles of Patriarch Chen Tuan. It can be said to be all-encompassing and vast.
Taking Qiankun Xunkan and Ligen Duizhen as the basis, they interact with each other according to the principles of the Book of Changes, transforming all the phenomena of heaven and earth, and all things in heaven and earth are hidden in them.
Any martial art in the world, whether it is fists, swords, palms, legs, or strange weapons, can all evolve into Gui Zang. The changes are complex, inclusive, and the cycle of evolution is endless.
After returning to the collection of Yi Jian, he mastered the martial arts of the Song Dynasty and reached the state of great success. The principles of Yi Shu were also learned from the ancestor Chen Tuan and reached an unprecedented state!
On the day when the sutra was completed, Song Xing sat on the top of Huashan Mountain and made a fortune for himself.
The upper part of Li hexagram is Zhen, the middle one is deposited with Xun, both the upper part and the lower part are clear, benefiting Zhen and promoting prosperity; following the bright light, it shines in the southeast.
Song Xing laughed, with joy in his eyes, "Li Weihuo, Italy will benefit from the southeast."
The wish was fulfilled, and there was no need to stay any longer. Before the laughter stopped, Song Xingren disappeared into this world out of thin air!
