Confident in being able to rank among the five arts, the inner strength and mental skills practiced by the little old man are naturally top-notch skills.
The great yin and yang gift of the emperor and the earth is an ancient and unparalleled internal power and mental method. After the two qi of yin and yang are refined, Tai Chi combines yin and yang. All methods cast the mixed element. The internal force circulates and improves on its own, automatically protecting the body. The vajra is indestructible and endless. It is a The internal force technique is not inferior to Ming Yu Gong at all.
After forty years of hard training, the little old man's great yin and yang talent has been cultivated to the state of indestructibility, and he is confident that his inner strength is not inferior to anyone in the world.
But even with this kind of cultivation, he did not gain the upper hand in the battle with Song Xing just now, which made the little old man even more certain that Song Xing's cultivation must be a peerless mental method.
In the Yihua Palace, Song Xing once saw a message from Xihe that the tenth level of Mingyu Qi could even temporarily change the celestial climate, turning summer into cold winter and making snow fall in July.
Although Song Xing did not reach this state, inspired by this, Song Xing abandoned what he had learned in the world of Chinese martial arts and simply relied on Mingyu Kung Fu to create Half Style Sanshou again after Buzhou Shan.
Under the cold air, there was even a hint of frost on the surrounding flowers. Song Xing moved, as if out of gravity, gliding through the air, and struck forward with a light palm in the air.
With one palm, the situation changes color!
What is internal strength? What is true energy?
In the previous world, when Song Xing was practicing martial arts, he also longed to cultivate the inner family's true energy as mentioned in the book, but later found that true energy did not exist in that world.
Practicing Neijiaquan can indeed cultivate internal strength, but this internal strength is not that internal strength.
To put it bluntly, the practice of Neijiaquan is a way of storing energy that integrates the inside and outside. The heart, liver, spleen, lungs and kidneys generate the heart and kidneys to combine water and fire, which is called heart power.
This is what the boxing theory says about using the heart to move Qi and using Qi to move the body. The heart is the king and the bones and flesh are the ministers.
The heart's energy circulates in the meridians throughout the body, forming an energy that slowly strengthens the skin and muscles. After the energy is gathered into the bones, it cuts down the bones and cleanses the marrow.
After holding the elixir, Neijiaquan can go a step further and convert the energy in the body into an innate Qi. Martial artists call it inner force, and Taoists call it Qi.
The Tao Sutra says that Tao generates a qi from nothingness, and then produces yin and yang from the same qi, and then the yin and yang combine to give birth to three bodies, and the three bodies give birth to the prosperity of all things.
During the Southern Song Dynasty, Bai Yuchan also said: "God is nature, and Qi is life."
In Song Xing's view, the qi mentioned by Taoists and the internal force mentioned by warriors are both manifestations of a kind of energy that appears in the body after practicing internal martial arts to a certain extent.
After a martial artist who practices Neijiaquan realizes the existence of Qi, his life level will jump significantly, and his fists and feet will burst out with such great power that ordinary people would think of them as immortals.
After coming to this world, Song Xing really came into contact with the existence of Zhenqi. The appearance of Zhenqi greatly touched him.
When the Qi was circulating, Song Xing could clearly feel that a force completely different from Qi in the body was traveling throughout the body along a certain fixed route, making the body sharper and stronger.
The Kung Fu of Neijiaquan focuses on the training of muscles and bones, focusing on making one's body stronger. Later, the deeper the Kung Fu is, the more detailed the body will be polished, including muscle training, skin training, bone training, and body training. Marrow, blood training.
In the end, you can feel the many sensitive and subtle acupuncture points in the body. These sensitive acupuncture points dominate the operation of the human body, just like the gods in charge of all things in the world. Breaking through the void, you can see God.
To the end, practicing Neijiaquan is about spiritual sublimation and cultivation, always adjusting oneself to a perfect state. Even if one lives to be a hundred years old, one's physical strength will not decline.
This is the highest physical state, immortality within, immortality within oneself.
However, the practice of Neijiaquan lacks the practice method of meridians.
Li Shizhen of the Ming Dynasty wrote a volume called "A Study of the Eight Meridians of Strange Meridians". His book states that there are normal and strange meridians in the human body. Three yin and three yang in the hands, three yin and three yang in the feet are the twelve main meridians; Yin Wei, Yang Wei, Yin Qiu, Yangqiu, Chong, Ren, Du, and Dai are the Eight Wonders Sutras.
In addition to these, there are more small and invisible meridians in the human body, called hidden meridians. These meridians run through the whole body, and each one plays a different role.
And true energy is another kind of magical energy that is born in these meridians through special cultivation methods.
The most critical part of Qi practice is the Qi sea, which is the three inches of Dantian under the abdomen in the Neijia fist.
If Qi is said to be innate Qi, Zhen Qi can also be compared to acquired Qi.
The earliest true energy should actually be called Dan energy.
In the pre-Qin period, hundreds of schools of thought contended and the culture was splendid. For example, the Yin-Yang family, the Mohist family, and the military strategists, among others, advocated personal cultivation and paid special attention to cultivating one's own spirit and body.
Those who are physically strong and perseverant are believed to have a kind of "qi" in their bodies, which gives rise to the term "qi training", and those who advocate this lifestyle are called qi practitioners.
Some Qi practitioners admired the ancient Chisongzi Guangchengzi and aspired to practice to become immortals, so Qi practitioners also divided into different schools.
The earliest Qi practitioners believed that a pill could be synthesized and that after taking it, people could ascend to immortality and live forever.
After generations of failures, some people proposed to use themselves as a cauldron, thoughts as fire, breath as wind, and Qi as guidance to refine an inner elixir in the body to achieve the goal of becoming an immortal.
The most important thing in the art of inner elixir is to cultivate the Qi as the introduction. After countless people's exploration and breathing practice, someone finally cultivated the 'Qi' in the body and named it Dan Qi.
As generations of people improve and supplement Qi, although no one can still become an immortal, the Qi training system has become more and more perfect.
Qi practitioners discovered that after cultivating the alchemy energy, their bodies became stronger, they could see farther, jump higher, and when the alchemy energy circulated in the body, they could also make fierce attacks.
Therefore, some Qi practitioners who knew that they had no hope of cultivating immortals returned to the secular world and spread the method of cultivating Dan Qi. It evolved into later generations and became today's Zhen Qi.
When Song Xing came into contact with Mingyu Gong, he figured out how Zhenqi works and discovered that Zhenqi is a training system that can be practiced at the same time as Neijiaquan, and can even complement each other.
Therefore, after reaching the ninth level of Mingyu Gong, Song Xing did not relax his practice. He even used Zhenqi as a guide and combined with his own martial arts concepts to create a more powerful half-style Sanshou after Buzhoushan.
