After some discussion with Wang Zhiyu, Zhao Cheng just took one step and came to another corner of the academy.
Some researchers here are no longer surprised by Zhao Cheng's sudden appearance.
It's not that there are some experts who want to study the nature of Zhao Cheng's "superpower" phenomenon. Zhao Cheng has been unabashed from beginning to end, and is even willing to let people observe and study this phenomenon. If it can really yield results, even if It's only a small amount, and that's a good deal.
Even if his wisdom has now reached his level, Zhao Cheng has to admit that there are limits to individual cognition after all. The most unique thing about every life is not actually the physical appearance of being tall, short, fat or thin, nor even the will and courage. , virtue, these inner qualities, but the elusive, momentary inspiration.
Looking at several civilizations and countless eras, inspiration plays a very critical factor in the key points of the development of each era.
Of course, inspiration is not infinite and has its limits.
But there is no doubt that the change in that moment created the brilliance of civilization.
Zhao Cheng even had some doubts that inspiration itself is a high-dimensional attribute, and it is an extremely high one. It is even higher than the high-dimensional ones created by the ten great heavens. That's why it is like this. unpredictable.
The difference between genius and mediocrity is definitely not the difference in the speed of thinking and computing power. Otherwise, artificial intelligence would be the strongest genius.
But the reality is that artificial intelligence can only do mature calculations, and it is almost impossible to make huge pioneering moves.
This point will also be revealed in the future Eternal Light.
In fact, since he could observe the possibility of the future, Zhao Cheng would visit it every day, just like visiting his own back garden.
For him, this is also a kind of practice, and there are many mysteries involved in the movement between dimensions.
The so-called Zhou Guang in the future, from his point of view, is actually not magical. For people who cannot see it, it is naturally a god, but to him, it is just a natural phenomenon.
Just like a mirage, the ancients many years ago could not understand this sight when they saw it occasionally, so endless legends were born.
However, with the development of the times and the jump of civilization, everyone knows that this is just a natural phenomenon.
Not divine, not mysterious.
In the many universes of the future, no matter how the future develops, one thing is common, that is, in the observed future, all knowledge in it, no matter what type it is, is only the natural evolution of data, and there is no groundbreaking breakthrough. .
Otherwise, Zhao Cheng could completely exploit the bug and continuously acquire future technologies to achieve a civilizational leap in a very short period of time.
But obviously, in the real world, there is no such bug for him to get stuck.
In Zhao Cheng's understanding, the various things in the future universe are similar to two mirrors reflecting each other, so there is an endless scene. However, this infinity will actually end, and when it reaches the extreme of the scale of time and space, it will return to nothingness. .
The individual in the momentary light of various possibilities in the future seems to be vivid, but in fact, there is no groundbreaking, there is no such thing as inspiration, it is just an empty shell.
Zhao Cheng has now devoted a lot of energy to the study of this phenomenon.
There is no truth in practice, or there is no absolute truth.
What may be truth to this civilization will be overturned in a higher civilization.
But no matter how such a box is stacked, the so-called practice is not a result, but a method, a method of seeking true knowledge.
The simplest question, who am I? !
Zhao Cheng's understanding of this issue is also constantly changing.
In the earliest days, when Zhao Chenggang embarked on the path of spiritual practice, he thought that the God of the True Self represented me. This was the swordsmanship in the real world and the definition of the true self.
But as his vision broadened, he felt that his self seemed to be more representative of my existence.
Not being aware of the self does not mean that the self does not exist.
However, now, Zhao Cheng feels that he may not be able to represent me.
Of course, this feeling is not necessarily correct. It is also possible that the self already represents me. The so-called inspiration is just a natural disturbance of high dimensions to low dimensions.
Just because high-dimensional space-time does not exist does not mean that high dimensions do not exist.
In short, Zhao Cheng had many conjectures, but there was no doubt that the thing called inspiration was extremely extraordinary.
Zhao Cheng even couldn't help but wonder if one day, if he could understand the mystery inside, he would be able to achieve the so-called omniscience.
Not only can you gain insight into everything and know everything, but you can even achieve true boundless wisdom. In the spiritual world, new things are being derived all the time.
This new thing is not a derivation and creation based on the old foundation, but a creation out of thin air.
However, at present, such a conjecture can only be said to be a beautiful vision and an idea created by Zhao Cheng. There is no actual evidence to support this argument.
In reality, the technical masters also follow the objective laws of science and have not created any miracles for them. After observing, it cannot be said that they have gained nothing, they can only say that they have gained nothing.
The only conclusion that can be drawn is that this phenomenon exceeds the boundaries of today's science. Since its existence is reasonable, this phenomenon is still scientific, but it is not very scientific for today's science.
In short, we just can’t understand, don’t understand, and have no choice but to pretend we didn’t say anything.
In the laboratory, many researchers were only slightly distracted by Zhao Cheng's appearance, glanced at it, and then devoted themselves to the work in front of them.
For a character who can come to such a place, this level of concentration is basic.
If Mount Tai collapses, they may really panic, but isn't he a real immortal living in the world, a god on earth? A few days ago, he was really uneasy, but after seeing more, it seems that he has one head and two eyes. , one nose, two ears, one mouth, nothing special.
Zhao Cheng did not interrupt, but looked at a huge transparent glass cover in front of him, a pyramid-like structure in an "absolute vacuum" environment.
Let’s not mention that absolute vacuum is not actually absolute. The structure of that pyramid is nothing else. If there is a real immortal from the pure Yang world of Immortal Dao here, it can be seen at a glance that this pyramid is a beggar’s medium. The basic rune of a beggar.
It's the most basic kind, and it's not even a basic one. It also has the entry "beggar among beggars" in front of it.
But this is something similar to the runes that can be shrunk to the size of dust in the world of Immortal Pure Yang. When it is reproduced at this moment, it is a tower about three meters high, and its existence is extremely unstable. Any disturbance may cause it to collapse.
