Aoyama University Kendo Hall.
At this time, students from the kendo department, and even some swordsmen from other departments, gathered in the kendo hall for no other reason than because today’s big class was attended by the principal Zhou Yanxi, a saint of his generation. , take classes in person.
It is common for students to skip classes in universities. When some powerful professors are in class, they also have a similar effect. Many people from other majors come to listen.
Zhou Yanxi was practicing swordplay at this time, not practicing swordsmanship, but showing off all the subtleties of a swordsmanship.
Different from training, practicing swordsmanship is more of a black box state. From the outside, even if the talent is extraordinary, unless the swordsmanship talent enters the original field like Zhao Cheng, at most it will only be seen as a scale and a half claw. If you want to It is simply impossible to learn a swordsmanship by relying on this.
But sword performance is different. It shows all the details and subtleties of swordsmanship.
The difference is probably that one shows people the finished product directly and is not allowed to take it apart, while the other shows people the drawings and explains them carefully.
In a sense, performing a sword requires more attention and energy than practicing a sword.
The swordsmanship that Zhou Yanxi was practicing at the moment was none other than the Dragon Bird Seven Kills Sword created by the myth of Dragon Soul.
When Zhao Cheng first learned this swordsmanship, he also learned it in a large swordsmanship class. Zhou Yanxi usually took two classes a week and only taught this swordsmanship without teaching anything else.
It's a pity that even so, not many can learn it.
Swordsmanship of this level, not to mention swordsmen, even if they are also sword masters, it will be difficult for them to understand it if they are not compatible.
Zhao Cheng was able to learn it because his talent was high enough and his intelligence was bright enough. Other swordsmen did not have such conditions as him.
However, despite this, this is the swordsmanship of the golden and red series. Even if you only understand part of the essence, it will have huge benefits for the future.
In a corner of the kendo hall, Zhou Yanxi was practicing swordsmanship at the front. Each move was magnificent, as if a dragon bird from myths and legends was about to come from fantasy to reality.
Separated at a distance, the students sat in a half circle, each attentive and appreciating the mystery.
They all know how powerful this swordsmanship is.
There are many golden swordsmanships in each sect, but the invisible method that transcends them is the core of each family and lineage. Even many inheritances do not have inheritances of this level at all.
Because this is the final mark that distinguishes saints from myths!
The saint is still in the stage of visible dharma, but the myth is the invisible dharma.
It is precisely because of this gap that there is a natural chasm between the saint and the myth.
One is still a human being, and the saint is still a human being, while the other is a god.
It can be said that as long as someone understands the step from the tangible to the intangible and creates his or her own intangible method, even just a little bit, that is half a foot into the realm of myth.
Therefore, we can see the preciousness of such a method.
However, Zhou Yanxi directly taught this method to all his students, which shows the magnanimity of the mythical figure.
After all, Zhou Yanxi would not have been able to do such a thing without the instruction of the mythical figure.
This also shows the difference in pattern.
Each family has its own lineage, but after all, I still have to dig a little bit.
"Literary and military fortunes, and all kinds of luck. Although a swordsman can sense a thing or two with his sword heart, in the end he is still looking at flowers in the mist. Therefore, most of the swordsman's practice is to directly pick up the spirit of the sun, moon, mountains and rivers, and all the phenomena. , to cultivate and refine the sword's heart, achieve great fortune in civil and military affairs, and create a torrent of humanity. These are things that only some of the top saints, and even myths, will touch upon."
Zhao Cheng and Qin Honglian walked into the Kendo Hall. Qin Honglian said while walking.
Just now they were talking about the weather of the kendo hall, and that's how they talked about it. In fact, for a normal swordsman, Zhao Cheng is not sure what the scene reflected by the sword's heart is like.
After all, when he was still a swordsman, he had some sense of the great fortune in civil and military affairs that only a saint could touch. Even if it was very vague, then
It is also the difference between having and not having.
As for now, he is the top saint, and his vision is probably not as clear and broad as his.
All swordsmen must go through the process of cultivating the sword's heart with all kinds of phenomena, and continuously increase the strength of the sword's heart until it is enough to forge a holy soul.
And Zhao Cheng naturally did this process again. His special effects column, which was once a furnace-raised hundred swords, has advanced into a myriad of things in the swordsman stage.
It's just that his path is different from that of a normal swordsman.
A normal swordsman will support his sword's heart with all kinds of things. This is the main source of the sword's heart's strength. But Zhao Cheng, the strength of the sword heart provided by Senluo Wanxiang is just the icing on the cake. The strength of his sword heart is mainly supported by these three things: the furnace of heaven and earth, the origin, the only sword of self, the origin, and Wuhui Haoyue. Get up.
In the 21-point basic Kenshin strength coefficient, the proportions of the three are 6, 4, and 9 respectively. As for Senluo Wanxiang, it only occupies 1. As for the other point, it belongs to the initial strength of Kenshin itself. .
It can be said that Zhao Cheng is completely unconventional.
Of course, this does not mean that Zhao Cheng does not need to practice in this area. In fact, Zhao Cheng is practicing all kinds of things all the time. His spiritual world is constantly changing from all things in the world, everything tangible and intangible. Jump to get nutrients from the things.
At the same time, because of Zhao Cheng's extraordinary mental state, his efficiency in this step is probably more than a hundred times that of a normal swordsman. If his basic sword heart strength is only a few points, the sword heart strength data will definitely increase. Fast.
It's just that the base is now too large, so it's difficult to improve, so it only occupies a small share.
At this moment, when Zhao Cheng walked into the Kendo Hall, he immediately appeared in Zhou Yanxi's vision and mental induction.
This is a very bizarre thing. You must know that just before Zhao Cheng was seen by Zhou Yanxi's eyes, his spirit was not aware of Zhao Cheng's existence at all.
Not only that, at this time, Zhou Yanxi also sensed some of his mental state. However, after not seeing him for more than half a year, there was a seemingly infinitely powerful force in Zhao Cheng's spiritual world, which seemed to be able to smelt everything, just like a building. A true oven of heaven and earth.
This kind of spiritual atmosphere is so terrifying. Even though he is a top saint and has experienced countless ups and downs, he still feels incredible.
More than half a year ago, although Zhao Cheng was also extraordinary, compared with now, the gap between a mortal and a god is not the same thing at all.
"Junior brother, take the sword!"
Therefore, Zhou Yanxi was so happy when he saw the hunter's heart, he immediately let out a loud roar, as powerful as a dragon and bird's long cry. The astonishing scene that bloomed at that moment woke up all the students.
