Beside a gurgling stream, a white horse was drinking water. Beside the white horse, a young man was sitting leisurely.
After scanning the surroundings, Ye Ming patted the white horse's neck:
"Just rest here for a few days and wait for me to have a little retreat."
After saying that, he jumped into the creek.
It turns out that there is a small cave behind the stream.
The night light falls in the cave, and a magic array is used to prevent movement and stillness from appearing outside.
After this is completed, the retreat begins.
First, he sat on the spot, motionless, but felt a sense of laziness, as if he was very sleepy.
All kinds of dreamlike and magnificent sights are circulating around you, and all the wonders contain a hint of magic and Buddhist philosophy.
These wonders are not only running, but also have an impact on Ye Ming himself, making him somewhat unable to distinguish between illusion and reality, and it is easy for him to say crazy things that outsiders think.
As Ye Ming sat cross-legged on the spot, the wonders that would affect him began to slowly separate from his body, and became simply revolving around him, no longer disturbing him...
After a long time, when the last bit of interference from the spectacle left his body and became purely revolving around him, Ye Ming finally stopped and the spectacle slowly dissipated.
After completing this step, Ye Ming took a breath and felt much more relaxed.
The biggest problem in practicing "Tathagata Sleepiness Zen" was finally solved by him. In the future, except for the need to be sleepy when releasing this technique, there is no need to maintain sleepiness at other times.
Of course, you still can't really sleep, otherwise all your efforts will be wasted.
After getting rid of the disturbance of sleep, Ye Ming's madness during this period was half cured.
After feeling his own state, he slowly adjusted his mentality and closed his eyes again.
Soon, an indescribable feeling of indifference emerged from his body, as if sitting here was a supreme god without any emotions or desires.
This time, for a long time, Ye Ming didn't see any change, and he still looked extremely cold and heartless.
At a certain moment, the ruthlessness in him began to show restraint, and his external behavior gradually became normal.
After a long time, Ye Ming slowly opened his eyes.
At this time, his face still had the same smile as before, but there was no smile in his eyes. Instead, he looked very cold, just like the smiles of those cold-blooded superiors.
Looking at it in the mirror, Ye Ming was a little dissatisfied with the smile and closed his eyes to adjust.
Later, he opened his eyes again. This time, there was a smile in his eyes.
Seeing this, Ye Ming felt satisfied.
"Tathagata's Forgetting Love" is ruthless and inexhaustible. This is the foundation of this method. Ye Ming cannot change it, so the method he came up with is opposite to "Tathagata's Sleeping Zen".
Keep your ruthless expression introverted, keep it deep in your heart, and hide it in the deepest part of your heart.
The most fundamental aspects of human nature are ruthlessness, indifference, and selfishness. This method of handling it is quite appropriate.
At this point, the other half of the madman was cured, and Ye Ming's external appearance finally returned to normal.
After solving the problems that troubled him with these two major techniques, Ye Ming turned his hand, and a Yin Pill with extremely pure and rich Yin energy appeared in his hand.
It is the Ghost King Yin Pill left behind after the death of the married woman, which is the crystallization of her lifelong cultivation.
The Yin Qi of this ghost king in wedding clothes is extremely pure, not mixed at all, and his cultivation is very profound, and his Yin elixir is very stable.
It was also because of this that she could face the natural disaster calmly and calmly. Even after Ren Rui made trouble, she could seize the slightest chance and successfully overcome it.
If he didn't have such an excellent foundation, he wouldn't have to fight with Ye Ming from behind, and he would die directly from the calamity.
Holding the Yin Pill, he did not rush to refine it, but first sank a ray of consciousness into the Yin Pill.
In the Yin Dan, there is a method practiced by women in wedding clothes.
The method he practiced is called "The Book of Destiny in the Setting Sun".
When Ye Ming checked it, he couldn't help but be a little surprised.
This method is actually a double cultivation method in one volume, divided into two volumes of yin and yang. Only when male yang and female yin practice together can it be complete.
The woman in the wedding dress obviously did not have a fellow practitioner partner.
In other words, he became the Ghost King with just one roll of Yin Book.
His talent can't help but impress people, and it also proves that this method is really powerful.
Even if you lack a partner, you can become the Ghost King.
In addition, there is also a complete set of supporting paper-cutting secret techniques, including the "囍" character paper, the method of paper-cutting and other secret techniques.
After reading through this method, Ye Ming was satisfied.
Then, he put away the Yin Dan and did not use it.
These yin pills are all magical powers cultivated from the yin book of "The Book of Fate of the Setting Sun". They are not very suitable for Ye Ming, so they can be left for later...
Put away the Yin Pill, take out the core of the Swamp Demon, and examine the contents inside.
There are no powerful techniques in the core of the Swamp Demon.
This demon's cultivation relies entirely on killing and devouring other living creatures to improve himself. There is no specific method of cultivation.
When he fought against Ye Ming before, he mostly used the devil's innate magical powers.
Because Ye Ming understands most of these magical powers, he can easily figure out the opponent's methods and defeat them.
However, the core of the Swamp Demon was not without its gains. Ye Ming discovered that this guy had also killed a demon cultivator with a good level of cultivation.
This demonic cultivator was originally a disciple of Shaojue Temple. Later, he failed to improve his cultivation. He made mistakes and fell into the demonic path.
He has a demonized version of the "other mind" magical power in his hand.
After the swamp demon devoured it, it did not acquire this ability, but the relevant Buddhist demonization experience was absorbed.
After Ye Ming's investigation, his eyes lit up.
When he was at Huiye Temple before, he had the idea of cultivating the six powers of Buddhism through demonic ways.
It's just that there has been no concrete and feasible solution.
The only Buddhist demon cultivator he had ever seen was beaten to death on the day he appeared, so he had no relevant way to find out.
This unexpected harvest made him very happy.
The six powers of Buddhism are themselves recorded in Buddhist scriptures. It is not a secret. Ye Ming has already seen it.
He just suffered from not having the opportunity to practice, and now he finally found a way.
Of course, there is only a way. Whether it can be done or not will be a follow-up matter.
The simplest truth is that the classics of sages are there. If you learn them, you can get the top prize. The question is, can you pass the exam?
In the past, Ye Ming had no qualifications to take the exam, so he could only sigh in despair.
And now, he has the qualifications to enter...
After this unexpected gain, Ye Ming searched carefully for the contents of the Swamp Demon's core.
The rest were all miscellaneous things, of little use to Ye Ming.
He put away the core of the swamp demon and took out the demon pills of the four demons.
Well, if nothing else, Lei Ling will definitely like the demon elixirs of the elephant demon and rat demon, so she will keep them and give them to her next time she goes back.
She must be grateful to herself!
Of course, you cannot let go of the useful skills and secrets in these demon pills. Check them all.
Ye Ming was a little disappointed with the contents of these demon pills. Most of them relied on instinct to practice. There were no powerful methods, and most of the secret techniques were innate magical powers.
Then he took out the Seven Ghosts' Yin Pill and checked it. The quality of the Seven Ghosts' Yin Pills was uneven, and there weren't many useful things in them, but they could expand Ye Ming's knowledge to some extent.
After checking these, Ye Ming dug out other demon pills and yin pills.
These guys are not in the upper echelons of Niangzishan Yaogei, they are only in the middle and lower levels.
But Ye Ming did not underestimate it, but looked at it carefully.
What if there is some little demon among them who has a great opportunity, obtains the peerless demon technique, and secretly practices it in the mountains?
Then wouldn’t you have earned it?
Just after searching for it, Ye Ming couldn't help but be disappointed. Sure enough, a little demon who had the opportunity to be a big demon would not die easily. There was nothing surprising in these things.
After rummaging through everything, Ye Ming took out the stone heart left by the stone monster and examined it.
This stone heart can be said to be alive on a certain level.
There's just one problem, that is, Shi Xin has no soul, so he can't survive.
After checking everything, Ye Ming decided to make a small improvement.
Take out all the Yin Pills harvested this time except the Ghost King Yin Pill.
He planned to use these yin pills to improve the progress of Dongtian's cultivation in the "Dongxuan Tianjing".
Since the quality of these yin pills' yin energy is uneven, if they are transformed and absorbed to improve their cultivation, it will lead to impurity of their own demonic energy.
But when used to expand the size of the inner cave, there are no hidden worries in this regard.
Just do it when you think of it, and the inner cave sky flashes, appearing in front of Ye Ming.
The current inner cave is only the size of a room, and I don't know how much these Yin Pills can expand it.
After summoning the inner cave, the demonic Tai Chi diagram in Ye Ming's body emerged outside the body, activating the demonic Tai Chi diagram, converting the Yin energy of many Yin pills into demonic energy, and continuously injecting it into the inner cave.
With the injection of demonic energy, the inner cave began to expand...
Unknowingly, the last Yin Dan was transformed. When the last ray of demonic energy was injected into the inner cave, everything stopped.
At this time, the inner cave has expanded to the size of a manor.
Seeing this, Ye Ming smiled slightly and shouted to the inner cave:
"How does it feel to live in the expanded garden?"
The evil energy of the four evil armors in the inner cave sky surged, and General Bingsha emerged from it.
As soon as he appeared, he asked:
"Where is the enemy?"
"I don't have any enemies. I'm just asking how do you feel about your stay?"
"If you call me out, will there be no enemies?"
"Really, if you don't believe it, see for yourself."
"Nothing really, weird thing, weird thing."
Seeing General Bingsha like this, Ye Ming, who was originally happy, turned dark and pushed him back into the Four Fierce Armors.
Who do you think you are in this guy's eyes?
Am I the kind of lunatic who causes trouble everywhere and fights with big monsters and ghost kings every day?
Really!
The inner cave can be used to fight enemies. It is now the size of a manor, which is good news for Ye Ming.
If necessary in the future, you can pull your opponent into the inner cave to attack.
In this case, it can not only ensure the home field advantage, but also reduce the possibility of revealing the true identity, killing multiple birds with one stone.
However, if you are fighting a powerful opponent, such an area is still a bit small. It must be at least the size of an island.
It seems that we still need to get some Yin Dan to expand the space here.
Hey, you ghosts and monsters, I'm sorry, the upright and selfless City God will destroy you with a righteous heart!
At this point, Ye Ming's retreat is over.
After solving the madness problem, Ye Ming looks much normal. In addition, he has a very good appearance. If he is thrown into the Chu Pavilion, his business is guaranteed to be prosperous.
Ye Ming, who was in a good mood, came out of the creek cave and saw the white horse waiting outside. He smiled slightly, landed on the horse's back, and rode away.
At first glance, he is really a young man in a green shirt and a white horse!
...
Down from the southernmost tip of Gyeongju is the Chunjiang River.
If Zejiang in the north is the stepmother, then Chunjiang is the biological mother.
Zejiang's embankments were breached and its waterways were changed every now and then, which was very troublesome. Over the past thousands of years, the waterway of Zejiang had been changed several times. It was like a stepmother who was very difficult to get along with.
Although there are disasters such as dyke bursting and flooding in the Chunjiang River, the overall frequency of disturbances is not high. It is more like a mother to spank her children, spank them once, and control them for a long time. Generally speaking, it is more worry-free.
Since the Chunjiang River itself is slanted when viewed on the map, Ganzhou to the south of the Chunjiang River can be called either Jiangnan or Jiangdong.
Since the chaos in the world, there has been a wave of turmoil within Ganzhou.
But compared to the north, the movements in the south are less exaggerated.
Today's Ganzhou is divided into two.
The west was occupied by King Wu. This man was originally King Xu and was named King of Wu.
After the chaos in the world, he succeeded in taking real power by relying on his own abilities and became the overlord of western Ganzhou.
The eastern part is occupied by the self-proclaimed King of Yue. This King of Yue is a leader jointly elected by the gentry in the south of the Yangtze River and is the spokesperson for their interests.
...
