Chapter 2533 Confusion about seeing magic skills

Style: Romance Author: Lonely wind and silenceWords: 2353Update Time: 24/01/18 12:45:44
Yamazaki looked through the book again, and there were things about spiritual practice in it.

First, there is a piece of exercise, Wind Control Immortal Technique.

It seems to have been passed down from a certain fairy world, and it talks about how to absorb wind spiritual energy, integrate wind spiritual energy, and wind spiritual energy to create the wind body.

And how to temper your mind and improve your control over the wind.

According to the above statement, the ultimate form of the wind body is spiritual immortality and human immortality. It is the body that becomes an immortal.

After that, the primordial spirit merges with the wind of the outside world. To be precise, the wind of the primordial spirit is completely consistent with the wind in the aura of the outside world.

In this way, you are the wind, part of the aura.

As long as the soul can control the place, it is your world, and in this way you are an earthly immortal.

And because the wind floats in the air, it can move and rival the gods.

After that, continue to refine your soul and integrate a wider range of winds. No matter where you go, you can quickly integrate a wide range of winds. That is a fairy.

The next step is to mix various attributes to become a Hunyuan Immortal.

The focus of the entire practice lies in three places.

The first is the complete wind meridians, which are the foundation for body cultivation.

The second is the method of training the mind, which is the foundation for improving the soul.

The third is the artistic conception of integration into the wind, which is the basis for continuous progress.

For Yamazaki, all the meridians in the body are known, and there is no need to train the mind.

On the contrary, I have some feelings about the artistic conception of wind.

Because by analogy, if you can practice through the artistic conception of wind, then you can also practice through other artistic conceptions, and you can also practice other things.

The ten basic attributes are metal, wood, water, fire, earth, ice, wind, thunder, yin and yang.

Yamazaki doesn't need their artistic conception. Speaking of it, Yamazaki is already a Hunyuan Immortal.

But it requires attributes other than behavior, or deeper rules.

One is space, the second is time, and the third is cause and effect.

From God's perspective, everything is caused by cause and effect.

The space and time where the object was before and the space and time where the object is after are the cause and effect of the object's movement.

For gods, making a wish can relatively easily control cause and effect, and thus control space and time.

But for immortals, they cannot make wishes and let cause and effect dominate everything.

Therefore, there is no way to master time and space, at least he cannot master the world and space yet.

The most he can do is use his intention to forcefully break open the space and move it.

Use power to wrap the entire space and forcefully fold the space.

But this is not systematic, but now it is an analogy, and it has a little touch.

I can be the wind, I can be space, I can be time, and I can be cause and effect.

Having said that, the meaning cannot be expressed intuitively. Spiritual energy cannot carry it, and immortal energy is needed.

There is immortal energy in Yamazaki's body, but Yamazaki doesn't want to waste it.

Meanwhile, Yamazaki was thinking about another series of questions.

If there must be immortal energy to carry certain powers, then Hunyuan Wuji Luo Jinxian can only stay in a certain immortal world?

If Hunyuan Wuji Luo Jinxian stayed in the spiritual world without immortal energy, or even in the mortal world without spiritual energy.

So, can Hunyuan Wuji Luo Jinxian mobilize the power of the outside world? Or should I say that I can only use my own power?

If he could only use his own power, then Hunyuan Wuji Luo Jinxian would not be Wuji.

Unless he can form a limitless place in his body, from which he can continuously extract power.

If there is such a place, it must be in a different space.

But if this is the case, Hunyuan Wuji Luo Jinxian's output is still limited, subject to this place of power.

Because this place of power must have a pole, so that it can be carried with you.

Wuji versus Wuji, there is always one more extreme.

If it is the same, it is also not Wuji.

Yamazaki felt like his head was getting heavy thinking about it, so he gave up, stopped thinking about it, and continued to organize things.



There are some maps and introductions to the realms in the storage bag.

An introduction to general alchemy materials from multiple realms, and an introduction to general weapon refining materials from multiple realms.

Unique spells, moves, formations, and secret techniques from multiple realms.

Generally speaking, because the aura of each realm is different, there are also differences in the use of aura.

If your perception is not sensitive enough to tell the difference, you can only memorize the local tricks.

Otherwise, although the moves can still be used in most situations, the power of the used moves will be compromised.

For example, in a world where the aura contains a lot of water aura, if you use a fire move, the power will definitely be low.

For him and Shan Dai, this is not a problem, but for his disciple Ling Hui, she has no use at all, as long as she can use the air sword well.

However, you can use it to study, draw inferences from one example, and learn to summarize the mutual generation and mutual restraint in spiritual energy.

Yamazaki noticed that there was also a leather book among the books. It was probably made of leather.

Yamazaki flipped through it and determined that it was a forbidden type of blood sacrifice.

The book is not complete, or only part of it.

I think what those people want is this thing, "The Blood Demonic Art of the Treasure of Ten Thousand Demons".

It talks about the method of refining blood and nourishing the essence, but it uses the blood of others to nourish one's own essence.

Yamazaki was sweating profusely, because if this was considered magic power, then what was he? The source of all demons?

Because his basic skill is to eat, eat and then use the body to extract Qi.

When it comes to eating, you can eat anything.

For Shan Dai, she just likes to eat meat.

As for meat, it is naturally taken from other creatures.

What's more, plants are also living things. Even if they don't eat meat, they still eat plants.

In other words, they killed countless people to build up their strength.

In this case, isn’t it the devil mentioned above?

And if this is not a demon, then neither is it above.

Humans eat animals and plants, and monsters eat humans. Is there any difference?

Tell the monsters not to eat people, first let people not eat animals and plants.

Don't talk about having a choice. You can also choose not to eat. If they all starve to death, the whole world will be clean.

Judging from the situation in the Yuanhe Realm, the world does not need living beings at all. Whether there are living beings, the world itself still exists.

The world does not need protection, nor do plants and animals.

If you have the ability, destroy it. Anyway, there is cause and effect there, and when the cause and effect arrives, it will naturally backfire.

At that time, the world may not necessarily disappear, but the creatures will definitely disappear and be replaced by another type of creature that is more adaptable to the world and can live in harmony with the world.

In short, to say that this skill is a demonic skill, it should be because the people in the world where this skill is located have a biased view of demons.

Just like the Xuanyang Sect, they like to put blame on others.

Yamazaki pondered over the secret book and compiled a new set of Qi, blood and energy nourishing skills based on eating, drinking and practicing Qi.

But there is one question that I don’t understand very well. Why do you need such strong Qi and blood?

In addition to making flesh and blood stronger, can't we break through the limits of flesh and blood?

If you can't integrate various spiritual energies, you will still be cut in half with a sword. At most, a half-body can live for two hours, but you can live for four hours.

Yamazaki didn't understand, so he had to ask again when he had the chance.