Although both sides were careful and did not go on a killing spree, the war still involved the death of countless lives.
Especially many people died of starvation and disease, a million times more than those who died on the battlefield.
Even if there are capable people such as Wen Zhong to help govern the country and train officials, the time is too short and the territory is too large to manage.
Even the demons everywhere took the opportunity to cause trouble, but they didn't have the energy to take care of it.
Although I know it, it is all cause and effect, and it is a reckoning with the cause and effect of the Buddhist kingdoms for many years.
It is the reason why Buddhism eliminates demons and overcomes demons, and it is the reason why demons avoid the world, but my mood never gets better.
…
Originally, the Taoist sect's crusade against the Buddhist sect should have been in the Baoxiang Kingdom.
But Yamazaki insisted on using his karma to involve many people and make things complicated.
So there was one more Taoist sect, Li Yingqiong, but she was not a disciple of the Supreme Taoist Master, she was just an ordinary Taoist sect disciple, so the cause and effect was not enough.
We can only attack the unkindness of Buddhism, we can only correct the chaos and establish a new Buddhist kingdom based on the original Buddhist kingdom, but we cannot eliminate Buddha.
In the past thirteen years, Li Yingqiong led Qi Shuming and other Taoists from Emei, combined with Li Jingxu and other Taoists from Qingcheng, and the spiritual soldiers from Farewell Huanxitian, to conquer the upper part of Xiniu Hezhou.
In the first nine years, they pushed tens of millions of miles westward. According to Yamazaki, they did not compete with Baoxiangguo. They only occupied the northeastern part of Xiniuhezhou, most of the north, and the northwest part.
The power of Li Yingqiong's purple-green swords and the many magic weapons of the Emei Sect is indeed not enough to allow the Emei Sect to defeat the Buddhist disciples of the Buddhist kingdoms in the earthly immortal world.
But there was also Li Jingxu’s Qingcheng, where the immortal elixir sent by Chanjiao was really packed in baskets and sacks, and this time it finally came in handy.
In addition, there is Zhang's statement that Taoism is unkind in attacking Buddhism. Buddhism does not dare to send people from the Buddhist world to fight, otherwise it will only be a disaster, just like the interception of the religion.
…
In the opinion of Zhunti Buddha, Yamazaki's strength is directly comparable to that of Tathagata Buddha. If both sides do not use magic weapons, neither side will know who is stronger.
In the calamity, it is hard to say whether Yamazaki will win, but as long as Tathagata intervenes, he will definitely lose. This is the number of days.
Even if a group of Buddhas are sent, there will still be people on Yamazaki's side to deal with it.
Shandai, who is practicing in the chaos outside the sky, may have become even more powerful after so many years.
There is also the nine-tailed fox Bai Huide. Not to mention her strength, her trouble is that she, the nine-tailed fox, may be involved in Qingqiu and Empress Nuwa.
The current situation has made Yamazaki extremely chaotic. On the side of Nuwa Empress, it is really better to have one less thing than one more thing.
Finally, there is the hot potato of Xu Feiniang. She is different from those gods who intercept the religion.
Those people are subordinates of the Heavenly Court who are on the list of gods, that is, they are under the control of the Heavenly Court Jade Emperor. Tongtian Taoist Master cannot control them now.
But Xu Feiniang has no one to belong to. She can ask Taoist Tongtian for help, but there are really many monks that she can't kill.
It just so happened that Li Yingqiong did not eliminate Buddha, so the Buddhists closed their eyes to Li Yingqiong and let them do whatever they wanted.
…
As a result, Li Yingqiong's side attacked the city and captured the territory all the way, with such overwhelming momentum that even the Buddhist temples and temples in the Buddhist kingdom did not dare to resist.
The monks either left and sought refuge, or they honestly accepted the constraints of the new code.
As for the monsters, big and small, who dominate the land of Buddhas, let them make their own choices.
Those who are willing to go to Buddhism in the future can stay.
Those who do not want to go to Buddhism in the future will be moved away.
The Nine Yuan Small Cave Heavens that were loaded into the Nine Yuan Shadow Wall in batches were all sent to the Demon Realm to prevent Buddhism from coming back in the future and converting them.
The territory they occupied was divided among Emperor Qin, Xiang Zhen, and Marquis Lu Wen.
Zhu Ya helped Emperor Qin govern, Fan Zhen took Yu Ji to assist Xiang Zhen, Diao Chan and Lu Qiling helped Marquis Lu Wen manage the affairs.
Let’s see what happens in the future.
The disciples of the White Bone Temple of the Uzbeg Kingdom belong to the demonic path. In order to avoid being attacked in the future, they did not go to the battlefield and only maintained order in the occupied area.
At the same time, it attracted disciples in various countries, and its sphere of influence reached nearly one-third of Xiniu Hezhou, forming a super sect.
Ling Jintang and Shaoyao, Cai Ji, Li Bai and Wu Changxing, Princess Lihua and Li Jingxun, Gao Cuilan, Zhao Jin and Lu Shangren were all helping to manage the occupied city.
Gu Ling'er has been pretending to be the Bone Lady, while Zhou Yanyu and Princess Jingqing are helping her.
And when the Jade Emperor returned to the palace, in the next four years, according to Yamazaki's instructions, he did not fight again at all, and he gave up his territory without any consequences.
According to Yamazaki, the territory is now big enough, but if you want to win the merits, you still need to cultivate deeply and work hard to promote the code.
Zhunti Buddha also shook his head and sighed, Yamazaki is really cautious.
…
In the past thirteen years, although Li Yingqiong has occupied a lot of territory, most of it is a Buddhist country with an owner, and it will have to be returned to others in the future to settle the cause and effect.
The unclaimed land is an area south of the original Wuzhi Mountain and northeast of Xiniu Hezhou.
Yamazaki built two boundary passes on the original site of Wuzhi Mountain, which is 10,000 miles away from Xijing Pass in the Heifeng Mountains and 10,000 miles away from Liusha Pass in the north of Uszang Kingdom.
Yamazaki built many villages between Liangjie Pass and Liusha Pass to house the remnants of various continents and dynasties brought from the Buddhist lands.
Of course, it is also voluntary.
…
Xuan Yan and his party stayed at the residence of King Baoxiang to renovate, and Yamazaki also gathered everyone and held a summary meeting.
For Li Yingqiong, there is no need to adjust the policy. He only needs to pay attention to public security and prevent the Demonic Society from taking the opportunity to cause chaos.
Everyone can turn to Gao Cuilan to help. Gao Cuilan needs to announce three things at the New Year's meeting.
The first is to announce that the state capitals will be divided according to the boundaries of the previous Buddhist kingdoms, and they will be helped to re-establish themselves as Buddhist kingdoms in the future. However, the Baoxiang Congress will be the suzerain state until order is completely restored in each country.
This is to calm the hearts of the remaining ministers of the Buddhist kingdoms, so that they will not cause trouble again.
The second is to announce that the crown prince will be Kui Mulang's grandson or granddaughter.
This is the popular feeling of the court of An Ding Baoxiang Kingdom. After all, Gao Cuilan is an outsider.
The third is to announce the reorganization of the army, and its main task will be to subjugate demons and protect people's livelihood.
This is said to Buddhists, which means peace of mind.
…
At the New Year's Day meeting, Gao Cuilan announced three things to make all parties relax.
When the news came from the sky, Kui Mulang failed to catch up with Dian Mao and was punished for being late. It was already the fifteenth day of the first lunar month in the human world.
Xuan Yan and his party had already set off again, walking southwest along the official road.
Yamazaki did not follow, because before leaving Bao Xiangguo, as long as he followed the official road, there were places to stay for alms along the way.
More than four months later, when Kui Mulang was punished by the staff in heaven, Xuan Yan and his party had traveled more than 50,000 miles, but they were still far from leaving the Baoxiang Kingdom.
After that, they walked for another seventeen years and more than six million miles before arriving at the southwest border of Baoxiang Kingdom.
This is still to the southwest. If we continue to go south, we will not be able to get out of the Baoxiang Kingdom after walking for another 60 million miles.
…
At this time, Xuan Yan was over seventy years old, and it had been forty years since he left Wuzhishan.
However, with the foundation of Jindan cultivation, he still looks like a monk in his twenties. He eats well and sleeps well all the way. His face is round and his body is wide. He is a fat monk who can pinch the flesh on his face.
…
