"Not to mention Zhu Bajie and Sha Seng, Monkey Sun is the king of Huaguo Mountain, and Xiao Bailong is the third prince of Xihai Dragon Palace, but neither Huaguo Mountain nor Xihai has anything to do with Baoxiangguo."
"Baoxiangguo can give them face, or he can not give it, but now he refuses to give it, and treats them as ordinary people."
"According to today's etiquette, when ordinary people enter the palace and go to the palace to pay homage to the king of a country, they should kneel three times and kowtow nine times."
"Master and disciple Xuan Yan refused to bow. This is a capital offense because it is the main hall of the court and it is a very formal occasion."
"Of course, if they don't go, Kuimu Lang will create other formal occasions, such as the next imperial edict, and they must kneel down to accept it."
"But Xuan Yan cannot kneel down and worship. Once he kneels down, the Buddhist disciples will be implicated. From now on, they will all kneel down to worship their respective kings."
"Buddhism will not only lose its transcendent status, Buddhism will also have many more Buddhisms depending on the positions of various countries."
"Then Buddhism will be completely in chaos. In the end, they will definitely kill each other for their respective Buddhas. The chaos will extend to the Buddhist world, and the position of Tathagata Buddha may not be stable."
"If Master Xuanyan and his disciples do not worship, they will be convicted and subsequently killed."
"Behind Kui Mulang is Jie Jiao. No matter how powerful Master and Disciple Xuan Yan are, they can't escape. The more they run away, the more consequences they will have, until it is irreversible."
"So Zhunti Buddha had no choice but to ask the three Bodhisattvas to take action in time to prevent them from escaping, but also to protect them so that Kuimulang could not kill them."
"After all, Kui Mulang is no longer the disciple of Jie Jiao back then. He died once in the Ten Thousand Immortals Formation back then. Now his magic power is far behind that of the three great Bodhisattvas."
"In order to prevent Taoist Tongtian from taking action, Buddha Zhunti directly went to Biyou Palace to block the door."
"Of course, the official purpose is to apologize, hoping that Taoist Master Tongtian can show his respect."
"In fact, the only way to break the situation is in heaven. This is why Tathagata Buddha must meet the Jade Emperor."
"Only the Jade Emperor mobilizes Kui Mulang. As long as he summons Kui Mulang by name, Kui Mulang must go to heaven."
"Without him here, master and disciple Xuan Yan don't have to worry."
"The key to this matter is the Jade Emperor. To put it bluntly, Buddhism took advantage of Heaven in the past, and this time it returns Heaven's cause and effect."
"As for how many days, it's hard to say. Calculated based on the twenty-eight constellations, it is the positive reciprocal of the four phases of the four directions, southeast, northwest, and northwest."
"Within one round, it's fifteen years, and it's thirteen years. Outside of one round, add twenty-eight years."
"But with the Jade Emperor's suspicious temperament, seeing the Tathagata Buddha with Emperor Ziwei, he couldn't bear it for thirty or forty days, so he should come out within one round."
"That's about it."
………
Zhou Yanyu told Princess Jingqing, who put down the incense case and respectfully burned the incense to tell her father.
Zuo Fu and You Bi also heard this and felt dizzy because this matter was too big a deal.
He hurriedly reported it to Emperor Ziwei, who then drank tea and chatted with Tathagata Buddha in peace.
…
Kuimulang was not idle and continued to expand its territory, but it was not as overwhelming as before because Buddhism intervened.
With the participation of Buddhist temples from various places, various countries formed allies to jointly fight against the demon and human armies of Baoxiang Kingdom.
In the final analysis, it is still a Buddhist country, but it has become a secular dynasty, which has nothing to do with Buddhist temples.
But now that the Buddha is banned in Baoxiang's country, this is different.
…
The army of Baoxiang Kingdom went on campaign every year and was so powerful that it could knock the entire Xiniu Hezhou army to the ground. But with the participation of Buddhists with advanced cultivation, it was different.
Kui Mulang couldn't hold on alone, so he didn't hold on to save face and immediately called for friends.
The Jiejiao immortals in heaven slipped down to the lower world one after another, and while enjoying the fireworks on earth, they took away all the Buddhists with their magic weapons, and then gave them to Xu Feiniang to forcefully transform into secular people.
The Buddhist community couldn't sit still anymore, so they quickly dispatched people to help. Those from various countries would go back to help, and they would also add friends. Anyway, it just follows the cause and effect.
…
Some countries rely on the support of people and go to Jiuku Chanyuan to ask for people.
The master of Jinchi Academy is also a disciple of Buddhism, so he can't do anything to stop them.
I could only watch helplessly as they went to the pagoda in the backyard to find Xu Feiniang, but Xu Feiniang ignored them at all.
They were furious and wanted to take action, but they were all imprisoned in the pagoda.
And here, due to the knot of cause and effect, Jiu Ku Chanyuan put itself under the protection of Xijingguancheng on the grounds that it was weak and weak.
Xijinguancheng then allied with the Wuszang Kingdom and pushed the territory through Huangfengling and all the way to the south bank of Liusha River.
On the north bank of Liusha River, in the plain area under Huangfeng Ridge, a Huangfeng City was built.
On the south bank of Liusha River, under the low mountain where Wuzhuang Temple stayed before, Liushaguan City was built as the gateway to the Wuzang Kingdom.
The two countries swore an oath, issued a proclamation, and raised troops together.
Although they did not form an alliance with Baoxiangguo, they tacitly agreed not to interfere with each other.
…
"Xiniu Hezhou is one of the four continents in the Earthly Immortal Realm. It is called under the rule of Tianting. In fact, it was governed by Buddhism in the early years, spreading the meaning of Buddhist scriptures and establishing many Buddhist kingdoms."
"For thousands of years, the Buddhist kingdom has always maintained a hierarchy based on the theory of cause and effect. Those who have done good deeds and have less cause and effect can be reincarnated into a high sect after their death."
"However, the laws of the Buddhist country stipulate that the people are divided into nine classes. In the early years, there were few people, and the land provided for the people could support the people. Everyone could live and work in peace and contentment, and they could do good deeds and accumulate merit.
"For hundreds of years, the lower-class people in the Buddhist country have had no land to use. A huge number of untouchables are even more impoverished and can only wait for food distribution every day."
"It can be said that to live is to wait for death."
"Although it is cause and effect, this cause and effect is not entirely determined by heaven and earth. Instead, it is mostly determined by the laws of the Buddha."
"How can an untouchable do good deeds when he has nothing?"
"In this way, we can only become untouchables from generation to generation and struggle in the sea of misery forever."
"On the other hand, the upper class people have abundant food, hordes of servants, and extravagant luxury."
"If you slip a little bit of leftover food through your fingers, you can save countless lives and gain countless merits and benefits."
"In this way, from generation to generation, we can become superior people, and even enter the Buddha Realm, and enjoy the convenience of the Land of Ultimate Bliss forever. We can sit high and watch the sea of suffering."
"In such a Buddhist country, although the number of human races has prospered, its cruel methods are really outrageous!"
"This kind of Buddhism only seeks cause and effect, and seems to be full of compassion, but in fact it has no kindness at all!"
"Pangu created the heaven and the earth for the reproduction of living beings."
"Heaven and earth have the way of heaven, and everything in the world is born from the way of heaven."
"God is kind and allows all things to coexist in the world."
"People think that everything in this world is a matter of the weak and the strong, but in fact this is not the case. Everything in this world is a fate of cause and effect."
"In ancient times, there was an emperor of heaven. The emperor of heaven used heavenly rules and regulations to restrict the ancestors of the world. His laws were fair but ruthless, and were incompatible with the customs of the ancestors of the earth."
"Of course, the power of the Emperor of Heaven, whether an individual or a force, can overwhelm heaven and earth."
"The ancestors were repeatedly poisoned by the heavens, and finally they gathered together in anger, using the power of the earth to attack the heavens in anger!"
"There is no right or wrong in this matter. It is just the accumulation of cause and effect. The root cause is that each has his own thoughts. But from the perspective of people's hearts, it is because the Emperor of Heaven enforces the law harshly and lacks great love for all living things!"
"That's why it is said that the Emperor of Heaven is unkind and treats all things like stupid dogs!"
…
