As time goes by, Princess Lihua's Dharma improves, but her mother is still lingering in pain, and eventually ages step by step, and eventually the five gods and humans decline.
And because her merits were not enough to achieve a higher status, she soon followed in her footsteps.
Her father is fine and continues to live happily.
…
Yamazaki picked the right time to release the illusion, and Princess Lihua woke up from the illusion at the same time.
At this time, an hour had passed in reality, and Princess Lihua had spent ten thousand years in the illusion.
It's not that Princess Lihua's soul is so powerful that she can withstand such a large proportion, it's that her life is dull and monotonous, and it passes in the blink of an eye, and she has completed a cycle of degeneration and degeneration.
Princess Lihua didn't feel anything at all and continued to talk to Yamazaki, seeking a solution.
Yamazaki said that only by accumulating enough merit, with high merit and high fruit status, can one use Buddhism to save his parents, relieve his mother's knot, resolve his father's earthly bond, and the family can practice together as a Taoist couple.
The best way now is to continue to follow Xuan Yan.
Maybe there will still be cause and effect, and you can still be an emperor, but only with great cause and effect can you have great merit.
Princess Lihua suddenly realized that this might be her fate, unless she was willing to give up her parents.
But she may give up her father, but she will never give up her mother. However, her parents are so entangled that if they want to change one, they must change the other, so she will definitely be trapped in it.
…
Yamazaki heard something in his heart, knowing that Princess Lihua put it down and picked it up again, which was equivalent to experiencing Nirvana.
It just so happened that I had just read a lot of Buddhist scriptures in the illusion, and I had some understanding of the principles in them. Only then could I understand the plight of their family.
So he asked her to sit down and took her into the wonderful realm of freedom and demons again.
"I have a set of Buddhist techniques here that are suitable for you to practice, but they have just been developed and still need to be polished."
"I'm going to take you for a walk now. We'll organize and practice as we go."
Princess Lihua was overjoyed and bowed, "Sir, thank you for your trouble."
Yamazaki avoided it, "I can't accept this gift, because I don't know whether it is right or wrong to introduce you to Buddhism. I can only say that it is fate."
Princess Lihua sighed: "Lihua understands that getting merit in Xiniu Hezhou is probably a predestined relationship with Buddha. Lihua's parents are both in the Buddhist world, so Lihua can only go to the Buddhist world."
Yamazaki waved his hand, "Having said that, the number of days is not like this. Things happen because of people. But it has come to this, so it doesn't hurt to practice first. Fate has its own destiny. It doesn't matter if there are multiple techniques. Anyway, I taught you."
"Forget the trouble, sir."
"So, here we go."
…
The Dharma of the heart is the "Nine Sufferings and Nirvana Dharma". The Four Noble Truths of Buddhism are a kind of infinite Dharma that even ordinary people, let alone ordinary people, cannot complete.
Here it is simplified to nine sufferings, which are extremely extreme.
And the ninth of the three is the beginning of the infinite. After you have finished practicing it, you can continue to practice the infinite four noble truths, collect the suffering in the world, cut it off, and reach Nirvana and transcendence.
…
The training method is "Nine Suffering Fundamental Techniques", which is not about birth, old age, illness or death, but starts from oneself.
The eyes are painful, the ears are painful, the tongue is painful, the nose is painful, the voice is painful, the hands are painful, the feet are painful, the body is painful, and the mind is painful.
After practicing, the true power will naturally penetrate all parts of the body, and various small magical powers will appear in response.
For example, the Jiu Kushen Foot Technique is painful when the feet are tired, and the Jiu Ku Sanskrit Technique is painful when the mouth is tired.
…
The fighting method is the "Nine Suffering Mahamudra", and those who win will experience various negative states.
For example, tinnitus, mouth soreness, and even bitterness in the stomach. I was so depressed that I vomited blood and completely lost my fighting ability.
…
Another moment, because Princess Lihua had been influenced by Buddhism before, her soul had become stronger and more stable, so she stayed in the wonderful realm of the Great Freedom and Demon for forty years.
However, after Princess Lihua came out, she was still physically and mentally exhausted, so she fell down and fell asleep.
Yamazaki summoned Li Jingxun, who was watching from a distance, and asked her to send her grandmother to rest.
…
the other side.
Xuan Yan lived in Guanyin Temple to study magic. The Monkey King and Little White Dragon ate greasy and exquisite vegetarian food for several days and lost interest.
The two of them couldn't stay any longer, and they were sure that Xuan Yan had no intention of leaving in the near future, so they went back to the island in the West Sea together to have a drink with Xiao Bailong's friends.
At the wine table, I asked about the current situation.
The two of them could keep their secrets at first, but after getting along for a while, they became familiar with each other and lost their vigilance. When they got drunk, they started talking nonsense.
When everyone heard that the two of them had become teachers of a monk, they all laughed at them.
In order to make a living and prevent others from looking down upon him and thinking that his name as the Monkey King Monkey King Monkey King Monkey King who caused havoc in the Heavenly Palace was all in vain, the monkey stood on the table and publicized Xuan Yan's identity as the reincarnation of Jin Chanzi in a high-profile manner. .
Everyone didn't believe it at first, but with Xiao Bailong's testimony, they became doubtful.
But this has nothing to do with them, and they don't intend to see how round Xuan Yan's head is, so they just treat it as true.
As time went by, this matter slowly spread through word of mouth on the wine and tea tables.
…
Time passed, more than a year passed, and the New Year came again. Xuan Yan, who was immersed in studying, recalled that he had spent the last New Year in Guanyin Temple, and then he realized that he had been here for more than a year.
At the New Year's banquet, the old master of the hospital greeted Xuan Yan once a year. After Xuan Yan thanked him, he said he was leaving.
The old master of the hospital was stunned for a moment, and his expression changed slightly.
When the people below saw it, they all stopped laughing, and the atmosphere of the party immediately disappeared.
"Why did the young monk leave?"
"The poor monk wants to visit Lingshan Mountain."
"Lingshan? Haha, ordinary people can't enter Lingshan, even the gate of the Buddhist world."
"The poor monk is just taking a look."
"It's nearly thirty million miles from Lingshan Mountain. Could it be that you have learned the art of soaring into the clouds and riding the mist? Can you travel thousands of miles in one day? Or is it the Five Elements Escape Technique?"
"No, the poor monk traveled hundreds of miles a day on horseback."
"Hundreds of miles? How long do you want to go? A lifetime?"
"Amitabha, what's wrong with a lifetime? The world is vast and life is short. Wherever you go, you will be there."
"Traveling around the world, with this kind of temperament, he is really a disciple of my Buddhist sect."
"Zen Master Miao praised it."
"Then how about we leave after fifteen?"
"Yes, then please ask the master of the courtyard to return the cassock and Zen staff."
Guangzhi jumped out, "You three masters and apprentices are here with us, how can we settle this account!"
"You, master and disciple, live in three small monasteries. Although your two disciples are often away, their rooms have always been maintained."
"Each monastery is assigned four people to clean the courtyard for the three of you every day, wipe everywhere inside and outside the room, dry bedding, wash clothes, clean the bucket, tidy up flowers and plants, make tea and serve meals, and serve at your disposal at any time."
"The bedding you use is made of high-quality fabrics bought from the caravan."
"The calligraphy and paintings on the screen, the tea set decorations, the pens, inks, papers and inkstones in your room are all of the highest quality."
"Look at what you eat. The refined rice, fine grains, and vegetarian ingredients are all watered by spiritual springs. The tea you drink is of the highest quality."
"You have three meals a day, and one of your apprentices can eat ten tables per meal."
…
