King Zhao retorted, "No, not yet. Even if the king of Dazhou changes, it is impossible to suppress the morale of the army. It cannot be stopped just by saying stop. At this time, I, Da Zhao, have just taken back their homeland and marched westward."
"Amitabha, does your Majesty still want to fight to Zhoudu?"
"Of course!"
"Your Majesty De Hongzhi is admirable, but your Majesty, Zhao no longer has that strength."
King Zhao was shocked, "Could it be that the six generals were poisoned by you?"
The yellow-robed monk clasped his palms together and said, "Amitabha, the poor monks and others are willing to fight to the death, but they have not returned."
"They will come back, they did last time."
"The poor monks are waiting for them to come back and eliminate harm for the people!"
"No, they are the heroes of Zhao."
"But he is a scourge to the world and should be punished."
King Zhao blushed with anger, "No, you can't treat them like this. They are great heroes of Zhao. No matter how guilty they are, they should not be killed. Where do you regard the laws of Zhao!"
The yellow-robed monk clasped his palms together and said, "Amitabha, Your Majesty can actually treat demons and monsters equally. This is a sign that I, the Buddha, believe that all living beings are equal. How about taking refuge in me, Buddha?"
"It is a delusion that you are plotting to commit regicide. If I had known this, I should not have allowed Buddhism to exist in the territory of Zhao. I should have followed the example of Zhou and rid you of your situation."
"Amitabha, but the poor monks and others are not Zhao people. They are only here to eliminate harm from the world."
"Ah?" King Zhao was stunned.
"Keep your eyes open..."
"We are the common people of Wu."
The people in the palace spoke one after another, but they were stopped by the yellow-robed monk. Then he stretched out his sleeves, and the golden light ball where King Zhao was floating beside him.
"Your Majesty, please follow this poor monk."
"Where are you taking me?"
"The green lantern of the ancient temple will end this remaining life."
King Zhao shouted, "No, I am King Zhao."
The yellow-robed monk chuckled, "You are no longer here. The prince has just ascended the throne amidst the three calls of the ministers."
"W-what!"
"Everyone has deserted you, and you have become a homeless person."
"You, you, I understand, it's you monks who confuse the public with your evil words, deceive people's hearts, and intend to control the king and ministers to control the country. You are so poisonous!"
"Amitabha, Buddhism saves all living beings, and all living beings can become Buddhas. How can there be talk of kings and ministers?"
"Bah, no matter what you say, it can't change the essence. From now on, our country, Zhao, will crawl at the feet of your bald donkeys. Buddhism will be practiced in Zhao. From now on, only by chanting the Buddha's name can everyone have a way out."
"Amitabha, Your Majesty, please don't speak dirty words."
"This king just said what happened..."
"In this case, this poor monk can only seal your mouth."
The yellow-robed monk stretched out his hand and pointed, and King Zhao was speechless. His mouth could move, but he could not make any sound.
I want to see the prince, and I will not give up until I see him.
The yellow-robed monk did some calculations and found nothing unusual, so he nodded, "Okay, as you wish."
…
The dormitory hall was empty, and the outside of the dormitory hall was also empty. Everyone had obviously been transferred away.
There were people on the corridor, the imperial guards in the palace, but they turned a blind eye to them, and some even saluted the monks.
When was the Custodes infiltrated?
Yes, the Imperial Army returned from Shanghe City and included many people from Wu during the reorganization.
…
The main hall of the court was splendid with gold and jade, shining with golden light in the morning sun, but the one bathed in the golden light was not him.
the other side.
Yamazaki, who was hiding in Zhaodu, contacted the long-browed Buddha who was looking for him through the air and proposed an exchange of terms to him.
"Old monk, it's not that I can't defeat you, it's just that I don't want to kill people indiscriminately. Now I see a catastrophe is about to happen and all living beings will be in ruins."
"Amitabha, the poor monk has to admit that the donor was able to accurately find the poor monk among these millions of people with good skills. It's just that the donor's words are a bit alarmist."
As he spoke, the Buddha with Long Eyebrows calculated the location of the mountain and kept walking around to test it.
Yamazaki knew that he was testing, in other words, he didn't believe what he said, but he could figure it out with his toes, and the long-browed Buddha was calculating.
Yamazaki changed his position, rearranged his formation to hide, and stopped talking, because it was meaningless.
What Yamazaki said just now is that he saw King Zhao's ambition and the spirit of a true king - a scholar can be killed and cannot be humiliated, and the same is true for the king.
And now that the crown prince succeeded to the throne, although the ministers agreed, but without King Zhao issuing an edict, it was a usurpation of power.
There is only one imperial court in the Earthly Immortal Realm, Dazhou. Changmei probably has never studied the dirty things in the court in the Earthly Realm, and the leader will not even take a second look at it.
So when King Zhao appeared at the scene of the prince's succession, a problem arose.
How should the newly succeeded Prince Zhao face his father, and how should the new King Zhao face the old King Zhao?
One bad thing is that King Zhao said something that he shouldn't have said, and that was the situation where the dragons and snakes came together.
There are many people who are dissatisfied with the imperial court. After many years of accumulation, once they get the opportunity, many people will be tempted.
Although Buddhism can suppress and guide people to be good, it cannot eradicate people's evil thoughts.
It’s not that there are no real eminent monks, but they are very few.
For example, the first Buddha in Buddhism is an eminent monk who practices ascetic practices behind closed doors. As for the second Buddha, he really cannot be considered an eminent monk.
…
royal palace.
As Yamazaki expected, when the yellow-robed monk brought King Zhao to the hall, the whole audience was dumbfounded, and many people were sweating.
Including the new King of Zhao and the former Crown Prince, he was the most nervous one. He had accumulated power and shadow for many years, and he almost knelt down.
The yellow-robed monk also noticed something was wrong, "Okay, I've seen it, let's go."
With that said, King Zhao was taken away, but the atmosphere in the hall was not so harmonious.
…
The process of handing over the throne of Zhao quickly spread.
It's not what the heralds preach everywhere, it's the gossip.
Some talkative guards and courtiers told their families, and their family members or their servants used it as a source of conversation, spreading it all over the restaurants and teahouses.
The first to cause trouble was the various academies in Zhaodu, and it spread to the surrounding areas.
This kind of thing of a son taking over his father's throne and imprisoning the former king is too much.
It completely violates the principle of filial piety, let alone the way of a monarch and his ministers.
Yes, King Zhao is indulging the devil, and King Zhao is militaristic.
However, King Zhao destroyed Dawu for Da Zhao. Although it cannot be said that he has conquered a large territory, Da Zhou has been defeated. If he pursues the victory, he will surely regain the lost territory.
In this way, King Zhao made great contributions to Zhao.
At the same time, in order to exchange the families of soldiers and soldiers with Zhou, King Zhao stopped fighting for more than ten years, which can be called benevolence and righteousness.
Although he was purging the Wu family, he also imposed benevolent policies on the people of Wu, which was far from cruel to an emperor.
On the contrary, for a prince to have no king and no father is the most treasonous and treasonous thing, and the anger of both humans and gods.
What's more, it's even more impossible to abandon Taoism and Buddhism in the future. People should choose for themselves, rather than being forced by officials.
How can a king who is in an unfair position and issue arbitrary orders be obeyed?
…
