"I am being rude."
Murong Qiudi blushed and looked at Yamazaki lovingly.
"The jar of jealousy is finally closed." Shandai laughed and ran away to see the female slaves.
Yamazaki ignored her and arranged a courtyard for the Maitreya sect's 10 people to live.
Please bring out Wu Jieya, Qiu Qingmei, Yang Linglong, and maid Bai Lan to explain the identities of the 10 people, and ask the four of them to recite sutras about the ten residences in Sanskrit to them.
Whether they can repent or not is up to them.
…
In private, Yamazaki asked Qiu Qingmei to consider whether she would like to be a queen, and her mother's respect for the world shocked everyone.
"The prince is old. If he wants to live longer, only your mother-in-law's energy to save him can help him. If he wants to dominate the throne, he must make you his queen."
"Can't he practice?"
"His Dharma is insufficient and he cannot cultivate well. Mother-in-law, please think carefully and don't be burdened. After all, to the Buddha, the world is nothing."
Qiu Qingmei was speechless, joking, how could she not be burdened!
…
On March 5, King You wrote a letter saying that the crown prince wanted to go to Beijing to meet the crown prince. It was said that he was the crown prince's grandson and was called uncle and grandfather.
On March 15, Prince You came to Beijing.
Northeast Youzhou, Ping.
On March 18, Gao Huairen led 12 demon guards to accompany Prince You to visit the powerful kings in Qingzhou.
On April 1, the Qingzhou government submitted a letter to comply with the prince's decree.
Due east of Qingzhou, Ping.
Later, Yamazaki took out the Sun and Moon Order and gave it to the prince. The prince invited Prince You and several princes who were good at martial arts to go to Yizhou.
…
On April 4, Zhu Faqing, the leader of the Maitreya Sect, was beheaded in public - he believed that he was the true Buddha until his death.
At the same time, an edict was issued asking Maitreya believers from all over Youzhou, Qingzhou, and Jizhou to report to the Yamen on their own, and they would all be dealt with lightly.
The victims also reported to the local government offices. After it was found to be true, each household was fined 50 taels of silver. Those who committed fraud were fined 50 taels of silver.
If an official is found to have committed fraud, once it is found that he will be dismissed from office in accordance with the law, the entire family will not be hired within 10 years, and members of the three tribes will not be promoted within 3 years.
…
On the same day, Yamazaki and Shandai led a team to escort the Maitreya believers out of Beijing, and boarded a ship to go to sea the next day.
On the boat, Yamazaki met nine members of the Maitreya Sect, and beside him were Shandai, Murong Qiudi and the fourth master.
They behave in a measured manner, and their faces appear somewhat kind, and they have some Buddha-nature.
Shan Dai smacked her lips and said: "Sure enough, Buddhist Sanskrit music is also a good thing for brainwashing people. Except for lunatics, there is no one who is not susceptible to it."
(The Fuhu Arhat almost fell down, sweating violently, thinking about Amitabha in his heart, and did not dare to think too much.)
Yamazaki pretended not to hear, "You have listened to the Buddhist scriptures, now I will talk about the cultivation methods I learned from them."
"The ten abodes are: the abode of aspiration, the abode of governing the earth, the abode of cultivation, the abode of valuing life, the abode of having sufficient means, the abode of a righteous mind, the abode of non-regression, the abode of childlike innocence, the abode of the Prince of Dharma, and the abode of empowerment."
"The first person who has a heart to abide is to have a compassionate heart, that is, to make a compassionate wish, such as taking care of the growth of rice seeds so that they can feed the hungry people in the future."
"The second rule is that those who live in the land should feel the atmosphere of the land and find a place to stay, such as finding a suitable place to plant rice seeds."
"Those who live in the third practice practice daily without falling, such as taking care of rice fields."
"Those who are noble in the fourth life should reflect on whether their current behavior is right. You must remember that noble does not mean noble, but not inferior to others. For example, reflect on whether planting rice is a lowly job. It is naturally not lowly, because Rice can save lives.”
"No job in this world is despicable. What is despicable is the individual's inner understanding."
"By the way, Buddhism says that all living beings are equal, the emperor is equal to the farmer, the emperor is equal to the person who pours night incense, and humans are equal to insects and ants. The same is true for Buddha."
"If one day you truly understand this truth, then you will become a Buddha."
"But also remember that you are equal to them, and equality does not mean you can be rude to them. Being rude is inequality."
After everyone digested it, Yamazaki continued.
"The fifth body is sufficient for convenience. Think about whether there is any way to simplify the convenience and use it."
"For example, when growing rice, you plant it by hand, use a hoe, divert water, use a pick, or use a canal."
"It's definitely not like you used to do, grabbing other people's rice. That's convenient, but wrong."
"Sixth, those who live with a correct mind, that is, correct their mind and think about whether they made any mistakes or accidentally did something bad, such as grabbing water from others."
"As I said before, Zhi Di Zhu said, find a suitable place. For rice cultivation, if you are reduced to competing with others for water, then you must have chosen the wrong place."
"You have to ask, what should you do if you come first and others come later?"
"The seventh principle of non-retreat is about resolving conflicts. Non-retreat does not mean that you will fight with others, but that you face difficulties and solve problems."
"For example, there is a lack of water when growing rice. I believe no one would grow rice in a place that is already short of water. The water shortage is only temporary."
"The solution is to persuade the other party to carry more water together and dig reservoirs."
"If the other party is unwilling, it's not too late to take action."
"But remember, you can never let the other person fetch water after defeating him. You have to sit back and enjoy the fruits of the victory. You have to take the other person with you."
"The one who lives in the Eighth Innocence is this sincerity, like a child, keeping an innocent heart and not caring about the interests or harms."
"Those who live in the ninth Dharma prince should keep the mind of the first eight lives and continue to do it round by round."
"For example, growing rice. As a farmer, you can't just plant the field for one season and then abandon the field. You have to keep planting, otherwise you will definitely starve to death."
"If you, the tenth initiation master, suddenly realize what you are doing in this round of actions, then you will be successful."
"For example, planting rice, awakening to the way of growth, the way of nourishment, the way of reincarnation, and the way of equality just mentioned."
"At this time, in terms of martial arts, I should be at the level of a supreme master, and in terms of Buddhism, I should be a Bodhisattva."
"You may think this has nothing to do with martial arts, but I think you should know." What Yamazaki didn't say was that the mental method he created was to plant Buddhist seeds in the heart and nourish them with compassionate wishes. Once the compassionate wish is fulfilled, a new one will grow. until the Buddha's seed transforms into the Buddha's womb, the Buddha's womb transforms into a spiritual boy, the spiritual boy transforms into a Dharma prince, and the Dharma prince transforms into a Bodhisattva.
Yamazaki also understood that he had gone too far in reasoning again. This Heart Sutra was probably not something that could be practiced in the human world.
But this comes from the Maitreya religion. Regardless of whether they understand it or not, they should be given a share of cause and effect.
"Then, this is a trace of the true energy that I developed from the heart method of the "Heart Sutra of Perfecting the Aspirations of Ten Abodes" that I created, and then this is the "Ten Abodes Great Method" derived from this true energy."
"However, this technique has no attributes and needs to be blessed with the ten-abide mind I just mentioned. I'm afraid you can't understand it and won't be able to use it."
"Here is the "Ten Abodes of Bodhi Glass Wonderful Dharma". A simple summary is, make the Bodhi Vow, transform into a Bodhi tree, create glass fire in your heart, and burn away all worries.
"The attribute is wood fire. It can cultivate the body and protect the body. Practicing it can extend your life."
"Zhu Yan, if you practice it deeply, it is probably possible. The activity of the fire attribute should be able to resolve the withering of the wood attribute, and the bodhi tree can be an evergreen tree."
"The artistic conception is the wonderland of bodhi glass, glass pure fire and bodhi tree."
"Slowly figure out the details yourself. In short, it is right to follow the right path in the world. If you go on the wrong path, you will easily become obsessed."
Except for Shandai, everyone in the room was dumbfounded.
…
