The whole classroom was silent.
Being taught by a real person for the first time, everyone was a little cautious.
Among the monks present, many thought twice before acting, and few acted impulsively.
Moreover, few people have bothered to think about issues like "the foundation of spiritual practice."
In the beginning, who was not judged by someone to be destined for immortality at a glance, and then embarked on the path of spiritual practice?
On the first day of class, I was met with a cold start.
Master Duobao had no choice but to turn his attention to his granddaughter.
Qian Duobao braced himself and raised his hand to help the old man.
Master Duobao asked her to answer.
Qian Duobao said: "It's the fate of immortality. We are all able to practice because of the fate of immortality."
"There is a certain truth." Master Duobao said: "You can only practice cultivation if you have the fate of being immortal. Then where does the fate of immortality come from?"
This time he knew how to ask and answer himself:
“Actually, immortality represents the fate between you and your mind.
Encountering a suitable mental method and being led to the path of spiritual practice is the fate of immortality.
The inner method is the foundation for us to refine the spiritual energy of heaven and earth for our own use, escape from the mortal world, and seek immortality and enlightenment.
There are countless mental methods existing in the world today, but tens of thousands of years ago, this was not the case.
At that time, there was no spiritual method and no monks in the world.
Until Yongzhou, a man named Qi walked into the desert.
At the moment of life and death, he saw Jiuzhou City suddenly appearing in the desert and walked in.
Many years later, he left the desert with a mental method and a magic method.
Qi is the first monk in the Yongzhou cultivation world and even in the entire Kyushu.
The mental method he brought back is called "Morning and Dusk Qi Refining Technique", which is also collected by our inheritance institute.
If I remember correctly, Linshi County Morning and Night View inherited this mental method.
And the technique he brought out was the water condensation technique.
It was with the water condensation technique that he was able to walk out of the desert.
Since the beginning, the news that there is a way to become an immortal in the desert has gradually spread.
More and more people are going to the desert in the center of Kyushu to find immortals.
Some people died in the desert, while others encountered Jiuzhou City and returned with the inheritance of immortal magic.
In this way, our Kyushu cultivation world has gradually grown and developed to where it is today.
It can be said that the entire practice inheritance of Kyushu comes from the city of Kyushu that disappears and appears in the desert.
After the first Divine Sea Realm monk appeared, the pattern of the emergence of Jiuzhou City was gradually figured out.
Mortals step into the desert, experience life and death, and are destined to see Jiuzhou City and gain the method of cultivation.
However, the monks who have already embarked on spiritual practice can only enter the city when the five-hundred-year period arrives and Jiuzhou City appears in the center of the desert, and they cannot be over a hundred years old.
The monks who entered this way for the first time brought out varying amounts of jade orders when they came out.
These jade tokens are the credentials for entry the next time Jiuzhou City appears in front of the monks.
The experiences in Kyushu City cannot be expressed in any form.
All I can say is that it was an amazing journey.
The number of jade orders brought out in the end is related to the performance in Jiuzhou City.
Therefore, after that, the Jiuzhou monks united as a state unit to train the next generation of monks before Jiuzhou City was established, and sent them to Jiuzhou City to bring back more inheritance of immortal magic.
Nowadays, the inheritance of cultivating immortals in Kyushu is the end of the Divine Sea Realm.
But no one knows whether there is any further inheritance in Jiuzhou City.
If we continue to work hard from generation to generation, one day we will be able to uncover the secret of becoming an immortal..."
All the students listened with rapt attention.
No wonder it is always said that the secret of becoming an immortal is hidden in Jiuzhou City. It turns out that all the methods of cultivating immortals originated from Jiuzhou City.
I had never thought about this before, but now, under the guidance of Master Duobao, I know more, but more questions have arisen.
This time, when the real person gave everyone a chance to ask questions, the response was much more enthusiastic.
"Master, isn't it true that a mortal without immortality can obtain immortality in Jiuzhou City as long as he dares to risk his life and venture into the desert? No need to be limited by the five-hundred-year time limit?
In other words, if there are monks secretly protecting each other, mortals can reach Jiuzhou City safely? "
The strange female cultivator next to Qin Yuan was the first to raise her hand to ask a question, and she looked a little excited.
Song Yushan also knew her identity through Wen Ningning's conversation with her before class.
She was the only female cultivator she didn't know among the top ten in the rankings, Gui Yanran from the Baihua Sect in Huaxi County. She also majored in alchemy and was a fourth-grade alchemist.
"Yes and no." Master Duobao replied: "It's just possible.
Except for that one time every five hundred years, Jiuzhou City will appear regularly in the center of the desert.
At other times, no one knows where Jiuzhou City will appear in the desert or in front of whom.
There were once monks who thought like you, but none of those mortals saw Jiuzhou City.
The only way that can allow people to enter Jiuzhou City 100% is Yu Ling.
But no matter what, the Jiuzhou cultivation world will not allow mortals to waste a jade token.
Because when mortals enter Jiuzhou City, not only their survival rate is lower than that of monks, but the inheritance they can bring out is also lower. "
"Thank you, Master, for clarifying my doubts!" Gui Yanran couldn't hide her disappointment and sat down.
Song Yushan thought to herself that she probably had a friend or relative who wanted to take her on the spiritual path and grow together!
Afterwards, several more students asked questions.
After Master Duobao answered everything one by one, he continued his lecture:
"Today, when I talk about the origin of this practice, I want to tell you the importance of the Kyushu Immortal Association to the entire Kyushu practice world.
At the same time, I would like to advise everyone to listen to the classes of the following real people, especially those that teach special techniques, whether you have learned them before or not.
Even if your talent is not high, you still need to learn as much as possible to at least get started.
Because...all items from the outside world will be hidden after entering Jiuzhou City.
That is a new beginning. If you don't meet other monks, you have to rely on yourself for everything.
The special spells you know can be re-refined in it, and the survival rate is higher.
You heard it right, survival.
The opportunities in Jiuzhou City also come with danger..."
After Duobao finished his lecture and left, the whole class was still immersed in the news.
"No wonder! No wonder special spells have such a high status!"
"It turns out that after we enter Jiuzhou City, we are likely to be separated. All the magical weapons, elixirs, formation disks, and spells brought outside cannot be used!"
Who doesn’t want to learn special spells?
But there are only a few who are talented.
The fifty people who passed the assessment are all the top talents of the younger generation in Qingzhou.
But most of them are only good at one special spell, and a few are good at two.
The only two exceptions are Song Yushan and Qian Duobao.
Both of them have mastered all four arts.
Before, how many people felt that they were good at all four arts but not proficient in any of them because they were doing small things at the expense of big things. Now there are so many people who envy them both.
"Actually, there is another way, that is, if you don't know how to refine it yourself, don't rely on elixirs, magic weapons, spells and formation disks." Bian Yigua said.
He just doesn't know any special magic except divination.
But he rarely uses these things.
