After settling in Shezhou City, Di Jia led the Mang Shen of the Land Department, and under the protection of the Mang Shen of the Water Department, went to investigate the situation in Shezhou.庍
Shezhou is mountainous.
In a mountainous place, there are different customs for ten miles and different winds for five miles.
The language and customs are different, as are the gods and taboos.
Xuanzhou County, which is a vast area, and Wu County, which is under the personal jurisdiction of King Wu, cannot avoid the imperial power not going to the countryside. When it comes to Shezhou, it is a different situation.
Mountains and rivers separate us, and customs vary, so we need to use different methods to deal with them.
Those who make a living by mountains and rivers have faith in every mountain and worship every stream of water.
The various ghosts and gods that appear in this belief and sacrifice are all colleagues of the Wutong God, which is called Yin Sacrifice. Yin sacrifice and Yin sacrifice are also different, it all depends on what the ghosts and gods want.庍
The God of Five Powers needs incense, releases Yin debts, and takes away lives. This is a long-term development of captive behavior. No harm can be seen in a short period of time. There are even good deeds to protect one party from evil spirits. But in a longer period of time, there is no doubt that using Shinto to enslave humanity is an act of stealing the power of heaven and earth, and is extremely poisonous.
Other ghosts and gods may also crave incense, or they may be more primitive and bloody, and crave blood sacrifices. It may not be that the enlightened ghosts and gods do not have the name of righteous gods but act as righteous gods.
It's just that it's easier to do evil than to do good. To do evil only requires power to dominate all living beings, but to do good requires a lot of wisdom and thought. In today's world, pure good people have long been unable to survive, and the same is true among ghosts and gods.
After Di Jia took Ram Shen on a tour in Shezhou, he realized that the effort required to occupy Shezhou was far more than what it took in Xuanzhou.
The closer it is to the mountain, the more primitive it is, and even the City God cannot take care of it, let alone the Five Rams.
Dijia immediately abandoned those people who were seeking a living in the deep mountains and old forests. There were not so many rampant gods to guard them, and the population would not develop significantly, so it was not worthwhile.
The remaining places that are not so isolated from the world are Dijia's choice.庍
After finalizing the site, it’s time to start taking action. As soon as you start, there will be endless troubles.
The Rampant God of the Ministry of Water was stationed outside Shezhou City and was often called upon to fight everywhere.
Fortunately, some of the demons in the mountains and rivers can be recruited to make up for the losses. Otherwise, if we continue to fight, we still don’t know how many years and months it will take to recover the capital invested.
The Great Immortal Jin Ting is not involved in this. He looks down upon it and will not care about it. General Water Department and Dijia are in charge of everything.
Immortal Jinting is waiting, waiting for the situation that requires his action.
This opportunity did not come slowly. When foreign ghosts and gods invaded the local forces, a group of evil spirits immediately took action.
This group of evil spirits waved the banners of the King of Beasts and attacked the rampant god's station in Yixian County with various evil beasts and spirits. The tiger, leopard, and jackal evil stars tore the rampant god and the witches in the temple to pieces in Yixian County. Wutong Temple They were also destroyed and turned into ruins.庍
When General Shuibu received the news and led his army to come, it was already too late.
But this time there were so many soldiers and horses that they immediately searched the sky and the earth to investigate the traces of this evil group.
It is not difficult to find out. This group of evil sect calls itself the Beast God Sect. It has a Beast King Temple in the mountains and worships more than ten kinds of beasts. They are called beast gods. Their disciples serve as temple blessings, dominate the local area, and amass money and incense. , practice Taoism and magical powers.
The temple of the Beast King is very popular. People who live in the mountains and rivers are most afraid of wild beasts in the mountains and forests. If they worship the Beast King, they can avoid being harmed by the wild beasts. If you don't worship the beast king, you will often lose your life in the forest.
This group of people and the Wutong God were of the same kind. They came to grab business from other places. How could they tolerate it? They gathered their disciples and destroyed the Wutong Temple immediately.
General Shuibu immediately led the ghosts and gods to retaliate, and a fierce battle ensued.
There were so many rampant gods led by the general of the Ministry of Water, so the Beast King Temple was naturally outnumbered and destroyed by the rampant gods. The general of the Ministry of Water chased the witches from the Beast King Temple all the way into the mountains, and finally suffered a secret loss.庍
A large formation of beast gods was set up in Paishan. Countless beast spirits fought in it. They were born and destroyed, killing hundreds of ferocious gods. The general of the Ministry of Water was unable to defeat them, so he broke out of the formation with a water wheel and led the crowd to besiege Paishan. , wait for the Jinting Immortal to come to help.
Relying on the power of the great formation, the leader of the Beast God Sect asked: "Whose ghosts and gods are you waiting for? They don't know the rules, they snatch incense, and they dare to knock on the door. Don't you know how to write the word "death"?"
General Shuibu said: "We are the ghosts and gods under the command of Wutong God who are here. Originally we just built a temple to worship the god, but you don't know what is good and dare to destroy the temple and kill people. Now that I have a large army here, why don't you surrender and apologize?"
The leader of the Beast God Sect said angrily: "Just ghosts and gods, I see how capable you are!"
As he spoke, black energy filled the entire mountain forest, covering the entire mountain.
The general of the Ministry of Water sneered: "If you resist stubbornly, I will see how long you can seal the mountain."
The leader of the Divine Beast Sect no longer paid attention to him, but there were beast spirits constantly wandering in the formation, ready to fight to the death at any time.庍
General Shuibu waited quietly, and soon the Great Immortal Jinting arrived.
General Shuibu reported what happened to the Beast God Sect. Immortal Jinting looked at the windy mountain forest and said, "You attack the mountain in front to attract their attention. Leave the rest to me."
The general of the Ministry of Water was busy preparing to attack the mountain. A group of rampant gods used the five-passage method to condense into a water wheel. When it rotated in the sky, there would be heavy rain, setting off torrential waves in the mountain, and rushing into the mountains.
Naturally, the Beast God Sect could not sit idly by and released several water spirit monsters and gods to continuously resolve the impact of the mountain torrent.
The Great Immortal Jinting had already taken advantage of the chaos and got into the Beast God Formation.
The beast god's formation is not really exquisite. It only opens up the underground cave and attracts the underground mysterious yin energy to rise up, so as to sacrifice the beast god.
Immortal Jin Ting touched into the great formation of beast gods and saw that the beast gods in the formation encapsulated birds in the sky, beasts in the ground and fish in the water. These ghosts and gods have been worshiped for a long time and have magical powers. The Xuanyin energy became more ferocious and violent.庍
The beast god is also a ghost god. It should have been the spirit of a beast or a monster spirit. After being killed by the disciples of the beast god sect, it was refined with secret methods and became a ghost god with the help of incense. It abandoned the shortcomings of the ghost and has a higher upper limit. Rampant God is very similar.
The leader of the Beast God Sect led his disciples to prepare for the attack, guarding against General Shuibu's forcible attack on the mountain.
A Beast King Tower stands in the mountain. The pagoda shines with light, and there are statues of the Beast King enshrined in it.
If the pagoda is not breached, those beast gods will not die. They can gather the mysterious yin energy to re-condens their bodies, which is very difficult to deal with.
There were some qi in the pagoda that Jinting Daxian was familiar with. After a brief identification, he realized that these were the rampant gods who died in the mountains. Their souls were trapped in the pagoda. The disciples of the Beast God Sect tried to sacrifice their souls to refine them into their own pagoda. The beast god, but never succeeded.
Immortal Jinting looked at it for a while, then became a little disappointed and said to himself: "It's really useless, so there's no need to bother letting it go."
The leader of the Beast God Sect also sighed and waved his hand, and the soul of the Rampant God in the pagoda was sucked cleanly by the Beast God statue, and was barely used as food.庍
Jinting Daxian naturally knows the reason why he cannot succeed. These rampant gods are all subordinates of Wutong and have already laid the mark of Wutong. Unless his ability exceeds that of Wutong God, or his Taoist and magical powers are particularly exquisite, he can One's own magical power can forcefully erase the mark of the Five-Tong God, or it can subtly decipher the Five-Tong God's magical power.
But obviously he couldn't do it.
